scholarly journals Christelike gesindheid en ander godsdienste

2006 ◽  
Vol 40 (3) ◽  
Author(s):  
J. M. Vorster

Christian attitude and other religions This article investigates certain models for the practical implementation of religious freedom. The frame of reference is the idea of the kingdom of God, the calling of Christians to care for all people with the attitude of Christ as a leading example and a biblical view on the task of the government. The following models are evaluated: the active theocratic model; the active state religion model; the active universalist model; the active neutralist model and the active pluralist model. The conclusion is that the first four models do not succeed in maintaining peace between religions and can thus be questioned from a Christian ethical point of view. A choice is made for the fifth model, because only an open display of all religions in the public sphere, without restriction and infringings of the state gives religious peace of mind and creates the space for peaceful co- existense. Examples are proposed for the practical application of this model in a constitutional democracy.

2021 ◽  
pp. 095715582110091
Author(s):  
Ramona Mielusel

In this article, I am looking at two popular ‘ethnic’ comedies, L’Italien (2010) and Mohamed Dubois (2013), that promote dialogue and conviviality between Franco-Maghrebi and Franco-French people in France while questioning the societal feasibility of legislative measures of inclusiveness, visibility and equality of chances promoted by the government in the late 1990s and early 2000s. Considering some challenges in the representations, the comedies offer, at times, a social critique of certain stereotypical views on Islam and the destiny of Muslims on French soil, but they conclude in an optimistic tone supporting the idea that there is cultural métissage in France and that Muslims and Christians do mix in today’s diverse France. The popularity of these comedies attests to the fact that there is a need to bring up the issues of Islam in France and of the cohabitation between Muslims and Christian French citizens in the public sphere. I suggest however that while the Franco-Maghrebi’s ‘essentialist identity’ is challenged in the films, there are still neo-colonialist tensions in the artistic productions that entail ambivalence towards the Muslim characters. In a Franco-French dominated film-consuming culture, the Franco-Maghrebi characters are still subject to mimicry, which consistently maintains their subordinate position in the French culture.


Author(s):  
Kong Qingjiang

China is upgrading its bilateral investment treaties (BITs), and in the meantime embracing free trade agreements (FTAs), which can be accommodated to offer international investment rules (IIRs). A specific question in this regard will be: shall the investment issues be left to the upgraded BIT or proposed FTA? Given the trend that the investment rules embodied in the FTAs are increasingly intended to replace BITs between contracting states, this question, which poses a preliminary issue to the trade policy-makers of China and its partners, must be addressed from the public policy choice point of view. The paper argues for a sequencing of bilateral investment rule-making and proposes that unless the proposed FTA with investment rules is to leave policy space for the government, the BIT shall be given a due role to play in the course of economic integration between China and its partners.


2021 ◽  
Vol 30 (1) ◽  
pp. 145-161
Author(s):  
James B. Smith

Abstract Although many U.S. faith-based organizations have become partners with the government, the African American Pentecostal Church (aapc), which holds spirituality as a means of serving humanity as its theological framework, has remained a silent partner in public policy engagement. With the framework of spiritual intelligence, this qualitative case study addresses the perceptions of African American Pentecostal leaders regarding how the church’s theology may have an impact on the public policy engagement of its parishioners. Twelve African American Pentecostal Bishops were interviewed, and data were coded and analyzed to identify themes. Results revealed that participants use their spirituality to connect with public policy issues that relate to their personal experiences. Findings also indicated that the aapc is not an organized denomination, but rather a conglomeration of factions. Lack of an organized epicenter and lack of training and development of its leaders prevent this church from engaging in the public sphere. Although members embrace their responsibility to care for the needs of others, the church lacks a collective response to community issues. Findings may be used to prepare the next generation of aapc leaders to unify the church to offer spiritual solutions to public policy issues.


Author(s):  
Başak Can

The government used medico-legal documentation of prisoners’ health condition to solve the biopolitical crisis in penal institutions immediately after the end of death fast (2000-2007) and released hundreds of hunger strikers, who suffered from incurable conditions. That the state turned a political crisis into a medical one using the illness clause had unprecedented consequences for how claims are made in the political sphere. Human rights activists, Kurdish and leftist politicians are now using the plight of ill prisoners to make political arguments in the public sphere. The health conditions of political prisoners, specifically the use of the illness clause has thus emerged as one of the most contentious fields in the encounters between the state and its opponents. This chapter examines how temporality works as an instrument of necropolitics through the slow production and circulation of the medico-legal bureaucratic documents that are produced through encounters with multiple state officials. I argue, first, that medico-legal processes surrounding the detainees are mediated through the discretionary sovereign acts of multiple state officials, including but not limited to physicians, and second, that legal medicine as a technology of state violence is central to understanding the intertwined histories of sovereignty and biopolitics in Turkey.


2006 ◽  
Vol 121 (1) ◽  
pp. 136-148
Author(s):  
Peter Horsfield

Since 9/11, the question of the place of religion in the public sphere has re-entered public consciousness in Australia, most recently in links drawn between religion and terrorism, debates about free speech and religious vilification, and discussions about religion and the national character. This paper sets a background to these contemporary issues by examining some of the influential factors and personalities in the changing legislation about the mandatory broadcast of religion on Australian commercial television, from its earliest influences through some of the key contests in its subsequent developments. A range of ambiguities and ambivalences is identified, arising primarily from the dual nature of broadcast licences as commercial enterprises and community service, and the contested place of religion in Australian society. These include questions about the constitutionality of the government mandating the broadcast of religion; contests over what is and isn't religion and who has authority to determine this distinction; conflicts arising from the competing interests of stations, churches and the government in the implementation of the legislation; difficulties in defining the purpose of mandatory broadcast of religious content as the place of religion in Australian society has changed; and resistance on the part of government agencies to acting to resolve those ambiguities in such a contested and contentious domain.


2019 ◽  
Vol 32 (6) ◽  
pp. 415
Author(s):  
Paulo Santos

In the Portuguese National Health Service, little attention has been paid to oral health care. The almost nonexistence of a dentistry network raises concern about accessibility to services, and justifies the need to call on a predominantly private provision of services. The coexistence between the public and private settings is not always easy, especially when services need to interact and actively collaborate in order to find answers to the patient’s problems. Dental implant procedures and the need to perform a previous maxillofacial computerized tomography to study the bone bed where osseointegrated dental implants are placed are a common situation. The current governmental regulation, blinded to the clinical context, may limit the accessibility to the tests. Based on this scenario, we discuss the possible options from an ethical point of view, framing the patient’s and the physician’s perspective and the relation between both.We conclude that the medical decision can’t be disregarded from the clinical evaluation, in the intimacy of the medical consultation. This is an ethical duty that overrules the administrative and bureaucratic constraints. A good management of this apparent dichotomy may enhance better health and greater empowerment for the patient.


2019 ◽  
Vol 53 (2) ◽  
pp. 259-293
Author(s):  
Geoffrey Martin

AbstractMost research on the Gulf states focuses on oil and its impact on state power. The literature on rentier theory almost unanimously agrees that oil rents buy off citizens and lead to socio-political stagnation. Massive protests and government attempts to address citizen demands in Kuwait between 2011 and 2013 call into question that narrative. Since those protests, the Kuwaiti government has taken steps to increase its representation of public officials and accessibility in the public sphere, including by expanding the government's presence on Instagram. How have Kuwaiti citizens voiced their opinions to government accounts? And how has the government responded to online criticism?This essay looks at the pattern of interactions between the state and Kuwaiti citizens on Twitter and Instagram using a content analysis of government accounts. The findings raise questions about the validity of the payoff thesis and understandings of consent and acquiescence. My analysis illustrates that there is a public dialogue that moves beyond the rigid structure of state and society by which the literature has traditionally understood Gulf rentier societies.


2020 ◽  
Vol 3 (1) ◽  
pp. 1
Author(s):  
Yuhanyin Ma

<p align="justify">Marriage equality or the equal status of same-sex marriage has undergone a rather tough road in Australia, involving diverging opinions in parties at the state and federal levels and constitutional amendments. It appears that people in power set the agenda on the legalization of same-sex marriage. However, it cannot be denied that social media played an almost decisive role in this process because it enabled the gathering of massive public opinion to pressure the government to make changes. To be specific, social media or social networking sites offered platforms for people concerned to share reports about the progress of foreign countries in legalizing same-sex marriage, to express their opinions and to launch campaigns in support of their beliefs. This essay explores the role that social media played in the legalization of marriage equality movement in Australia from the perspectives of the public sphere theory and the agenda-setting theory.</p>


Oryx ◽  
1999 ◽  
Vol 33 (2) ◽  
pp. 115-126 ◽  
Author(s):  
Jean-Christophe Vié

AbstractMany wildlife rescues have been carried out over the past few decades but most were not documented and were controversial. However, such operations can be useful, providing risks are evaluated and elementary guidelines are followed. In addition to saving lives and being desirable from an ethical point of view, such operations can be very valuable for both biological research and conservation, and are certainly preferable than the alternative: to do nothing. Previous rescues are reviewed and the operation conducted in French Guiana during the filling of the Petit Saut reservoir is described. Objectives, methods, results and financial aspects are discussed. Around 5500 mammals and reptiles were captured, sampled and translocated to a protected area. The successful results of the translocation, the large amount of original data obtained, the interest shown by scientists in our samples and the subsequent new conservation impetus that appeared in the government corroborate our initial conviction that the operation was worthwhile.


2018 ◽  
Vol 2018 (252) ◽  
pp. 73-96 ◽  
Author(s):  
Jacqueline Urla ◽  
Christa Burdick

AbstractScholars of language policy and politics have increasingly come to appreciate that there is much insight to be gained by scrutinizing data collection practices and the debates around them. What is (or is not) counted and how counting is done has consequence, but in ways that are not always self-evident. Taking the Basque Autonomous Community (BAC) in Spain as a case study, this article examines the historical context in which census and other statistical surveys of language emerged and what the changing forms of quantification can tell us about the evolution of language advocacy discourse and politics more generally. We will look at how concerns with tracking marginalization led minority language advocates to experiment with measures of oral use and linguistic landscapes in the public sphere. The final section examines how economistic and quality management techniques have gained traction in recent efforts to quantify Basque value and vitality today. We conclude with a consideration of the insights to be gained by looking at quantification efforts from the point of view of minority language advocacy.


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