scholarly journals Capture, Care and Management of Threatened Mammals

Koedoe ◽  
1994 ◽  
Vol 37 (2) ◽  
Author(s):  
G. De Graaff
Keyword(s):  
Nature Conservation ◽  
South African ◽  
The South ◽  
The Third ◽  
World Association ◽  
The World

This is the third publication by the South African Veterinary Association's Wildlife Group (in collaboration with the World Association of Wildlife Veterinarians) on a topic relevant to nature conservation

New South African Review 3: The second phase – tragedy or farce? (John Daniel, Prishani Naidoo, Devan Pillay and Roger Southall, eds)

2020 ◽  
Vol 36 (1) ◽  
Author(s):  
Dirk Kotzé
Keyword(s):  
South Africa ◽  
South African ◽  
Social Practice ◽  
New South ◽  
Second Phase ◽  
Human Sciences ◽  
The South ◽  
Negotiated Settlement ◽  
The Third ◽  
Direct Competition

As the title indicates this publication is the third issue in a series of reviews. The first issue was subtitled 2010: Development or decline? (2010) and the second was New paths, old promises? (2011). These publications are edited in the Department of Sociology at Wits University as part of its Strategic Planning and Allocation of Resources Committee (SPARC) Programme. The series is intended to be a revival of the South African Review edited by the South African Research Service and published by Ravan Press in the 1980s and early 1990s. Arguably one of the best known of these series was issue seven edited by Steven Friedman and Doreen Atkinson, The Small Miracle: South Africa's negotiated settlement (1994). The latest publication should also be seen as direct competition for the Human Sciences Research Council's (HSRC) regular publication, State of the Nation. The New South African Review 3 is organised into four parts, namely Party, Power and Class; Ecology, Economy and Labour; Public Policy and Social Practice; and South Africa at Large. The four editors introduce each of the sections, consisting of 16 chapters in total. Thebook's format appears to be that of a yearbook but it is not linked to a specific year. It is therefore not in the same category as for example the South African Institute of Race Relations' annual South Africa Survey. The Review is organised around a theme, albeit very general in its formulation, and in the case of the third issue it is also not applicable to all its chapters. At the same time, though, it is not a yearbook as the choice of chapters and their foci are on the latest developments. 

scholarly journals TEOLOGIA PÚBLICA NO BRASIL: UM PRIMEIRO BALANÇO

2012 ◽  
Vol 44 (122) ◽  
pp. 11
Author(s):  
Rudolf Von Sinner
Keyword(s):  
Public Space ◽  
South African ◽  
Rio Grande ◽  
The State ◽  
Public Theology ◽  
Rio Grande Do Sul ◽  
The South ◽  
The World ◽  
Uniform Definition ◽  
Different Parts

À luz de desafios atuais presentes no espaço público brasileiro, a discussão sobre a presença de crucifixos em tribunais gaúchos e a atuação de políticos evangélicos no Congresso, o artigo propõe-se fazer um primeiro balanço da reflexão sobre uma teologia pública no Brasil. Assim, procura responder à pergunta “o que é teologia pública?” não de forma definitória, inequívoca, uniformizante. Antes, mostra uma variedade de origens do termo e de oportunidades, bem como de perigos contidos neste conceito. Num primeiro passo, o artigo apresenta quatro linhas de abordagem presentes na emergente discussão brasileira. Em seguida, recorrendo ao sul-africano Dirk Smit, mostra a diversidade de origens e usos do conceito em várias partes do mundo. Por fim, procura evidenciar a pertinência e o potencial de uma teologia pública no Brasil – com ousadia e humildade.ABSTRACT: In view of actual challenges present in the Brazilian public space, the discussion on the presence of crosses in courthouses in the state of Rio Grande do Sul, as well as on the activities of evangelical Congressmen, this article ventures into a first balance of reflection on a public theology in Brazil. It seeks to respond to the question “what is public theology?” not with a clear and uniform definition. Rather, it shows a variety of origins and opportunities, as well as dangers contained in the concept. In a first step, the article presents four lines of thought present in the emerging Brazilian discussion. Then, with reference to the South African theologian Dirk Smit, it shows the diversity of origins and uses of the concept in different parts of the world. Finally, it seeks to show the pertinence and the potential of a public theology in Brazil – both with boldness and humility. 

Evolution of South Africa's Racist Constitutions and the 1983 Constitution

1987 ◽  
Vol 16 (1) ◽  
pp. 18-23
Author(s):  
Xia Jisheng
Keyword(s):  
South Africa ◽  
South African ◽  
State Law ◽  
The South ◽  
Constitutional Development ◽  
The Third ◽  
Fundamental State ◽  
History Of ◽  
South African Constitution

Since the enforcement of 1983 constitution, several years have passed. The 1983 constitution is the third constitution since the founding of the Union of South Africa in 1910. By observing the history of the constitutional development in more than seventy years in South Africa and the content of the current South African constitution, it is not difficult to find out that the constitution, as a fundamental state law, is an important weapon of racism. South Africa's white regime consistandy upholds and consolidates its racist rule by adopting and implementing constitutions. The aim of this article is to analyze and expose the essence of the South African racist system in mis aspect.

Heterogeneity and Instability: Theoretical–Methodological Outcomes of Three Investigations on Land and Agrarian Movements and the State

2021 ◽  
pp. 227797602110526
Author(s):  
Marcelo C. Rosa ◽  
Camila Penna ◽  
Priscila D. Carvalho
Keyword(s):  
South African ◽  
Agrarian Reform ◽  
The State ◽  
Agricultural Workers ◽  
The South ◽  
The Third ◽  
Public Expression ◽  
Transnational Ties ◽  
Definition Of

The article presents a theoretical–methodological proposal to research movements and its connections based on the associations they establish. The first investigation focuses on the transformations of the South African Landless People’s Movement, the second on interactions between Brazilian rural movements and the National Institute of Colonization and Agrarian Reform, the third focuses on the transnational ties of the Brazilian National Confederation of Agricultural Workers. We produce an ontological definition of movements and the state as collectives whose existence is defined by continuous assemblages of heterogeneous and unstable elements. Those collectives are not enclosed analytical units, but contingent and contextual. Methodologically, we suggest the observation of the processes in the long term to grasp the continuous constructions of those collectives, even before they reach public expression. Controversies are analytical categories for understanding which elements allow things to take the course we analyze.

scholarly journals V.—A Description of the Big Diamond recently found in the Premier Mine, Transvaal

1905 ◽  
Vol 2 (4) ◽  
pp. 170-172 ◽  
Author(s):  
F. H. Hatch ◽  
G. S. Corstorphine
Keyword(s):  
South African ◽  
The South ◽  
Size And Shape ◽  
The World ◽  
The Face ◽  
Points Of View ◽  
Original Crystal ◽  
Actual Size

Great interest has been excited, not only in the Transvaal, but throughout the world, by the discovery at the Premier Mine, on Wednesday, the 25th January, 1905, of the largest diamond hitherto known. The stone was found by Mr. Wells, Surface Manager, in the yellow ground about 18 feet from the surface, a brilliant flash of light from a projecting corner having caught his attention. After a preliminary cleaning it weighs 3,024¾ carats. According to Gardner Williams the South African carat is equivalent to 3.174 grains; consequently the diamond weighs 9600.5 grains troy or 1.37 lbs. avoirdupois. Through the courtesy of the Directors of the Company, we have been enabled to make an examination of the stone, with the following result:—Roughly speaking, it measures. 4 by 2½12 by 2 inches; but its size and shape will be best realized by reference to the photographs reproduced on Plates VII and VIII, which represent the diamond from four different points of view and its actual size. These beautiful photographs were taken by Mr. E. H. V. Melvill for the purposes of this description. The stone is bounded by eight surfaces, four of which are faces of the original crystal, and will be referred to in this description under the letters A, B, C, D, and four are cleavage surfaces, the cleavage being of course parallel to the face of the octahedron. In the following description these cleavage surfaces are referred to under the letters E, F, G, H. They are distinguished from the original octahedral faces by greater regularity and smoothness.

scholarly journals تاريخ انتشار الإسلام في منطقة بنجكولو جزيرة سومطرة، إندونيسيا

2019 ◽  
Vol 3 (2) ◽  
pp. 103
Author(s):  
Yenni Patriani
Keyword(s):  
The South ◽  
The Third ◽  
The People ◽  
The World ◽  
Islamic Religion ◽  
History Of ◽  
Descriptive Approach ◽  
Cultural Monuments ◽  
Cultural Relics

This paper is about the history of the spread of Islam in Bengkulu region, Indonesia. Sumatra is the sixth islands of the world and the third islands of Indonesia in size after Borneo and Papua. Bengkulu is located in the south of Sumatra. The Arab civilization and cultural relics in Indonesia were numerous, especially in the Bengkulu region of Sumatra. These effects were in fact derived from the power of the Islamic religion. One of the objectives of this research is to highlight the efforts of Arab and Indonesian scholars in spreading Islam in the Bengkulu region, and to clarify the history of Bengkulu before the introduction of Islam, which began with the entry of the monastic buddies during the era of King Ajay Brinah Sikalawi Libung. These are the following questions: How was the life of the people of Bengkulu before the introduction of Islam? What are the Arab cultural and cultural monuments in Bengkulu? To answer these questions, we relied on the descriptive approach.

scholarly journals Where is the church on Monday? Awakening the church to the theology and practice of ministry and mission in the marketplace

2015 ◽  
Vol 49 (3) ◽  
Author(s):  
Dion A. Forster ◽  
Johann W. Oosterbrink
Keyword(s):  
South Africa ◽  
South African ◽  
Missio Dei ◽  
The South ◽  
Theology Of Work ◽  
The World ◽  
Missional Theology ◽  
The Church

Recent research by the Call42 group has shown that South African Christians experience that they are not adequately prepared or equipped for Christian living and discipleship in the world of work – here called the marketplace. This article has argued for the importance of a rediscovery of a theology of work that can empower and equip the church and individual Christians for ministry in the marketplace. The article traces why such a theological deficiency exists in the South African church by considering areas such as an inadequate theology of work and mission, a dualism between faith and work, and an unbalanced emphasis on the role of clergy and a lesser focus on the role of the laity in themissio Dei. Having considered these challenges to the mission and theological identity of the church, the article discusses the three general theological views of the church in South Africa as presented by Smit and adapted by Forster. It considers how the church could become an agent of mission and transformation in the marketplace in each of these three forms. The article comes to the conclusion that the church will need to revisit its missional theology, refocuses its efforts on broader society, and empowers and equips its members for ministry in the marketplace in order to be faithful in partnering with God in the missio Dei.Waar is die kerk op Maandag? Ontwaking van die kerk tot die teologie en praktyk vanbediening en sending in die markplein. Onlangse navorsing deur die Call42 groep het bevind dat Suid-Afrikaanse Christene ervaar dat hulle nie voldoende voorbereid en toegerus is vir die Christelike lewe en dissipelskap in die arbeidsmark - hier genoem die markplein – nie. Hierdie artikel poog om aan te toon dat ’n herontdekking van ’n teologie van werk belangrik is ten einde die kerk in die algemeen asook individuele Christene te bemagtig en toe te rus vir die bediening in die markplein. Hierdie artikel poog dus om die kwessie van die sodanige teologiese leemte in die Suid-Afrikaanse kerk na te vors. Terreine soos onvoldoende teologie van werk en sending word ondersoek, ’n dualisme tussen geloof en werk word uitgewys, en daar word aangetoon dat ’n oorspeling van die predikant se rol en ’n onderspeling van gewone kerklidmate se rol die kerk se betrokkenheid by die missio Dei benadeel. Met inagneming van hierdie uitdagings aan sending en die kerk se teologiese identiteit, bespreek die artikel drie algemene teologiese standpunte van die kerk in Suid Afrika, soos deur Smit aangebied en deur Forster aangepas. Die artikel besin hoe die kerk in elk van hierdie drie bestaansvorme ’n agent van sending en transformasie in die markplein kan wees. Die gevolgtrekking word gemaak dat die kerk die missionale of sendingteologie moet heroorweeg, opnuut moet fokus op die uitreik na die breër gemeenskap en lidmate vir bediening in die markplein moet bemagtig en toerus. Sodoende sal die kerk getrou wees aan die medewerking met God in die missio Dei.

scholarly journals An investigation into responsible tourism practices in the South African hotel industry

2007 ◽  
Vol 38 (2) ◽  
pp. 1-15 ◽  
Author(s):  
M. Van Der Merwe ◽  
A. Wöcke
Keyword(s):  
South Africa ◽  
South African ◽  
Hotel Industry ◽  
World Summit ◽  
The South ◽  
The World ◽  
Corporate Social ◽  
Common Understanding ◽  
Experimental Survey ◽  
Responsible Tourism

This paper sheds light on the reasons for the limited uptake of responsible tourism initiative memberships by hotels in South Africa, despite South Africa being regarded as a leader in the field of responsible tourism policy, with the drafting of responsible tourism guidelines by the South African Department of Environmental Affairs and Tourism (DEAT). The International Centre for Responsible Tourism’s conference (hosted in South Africa) preceding the World Summit on Sustainable Development in 2002 resulted in the Cape Town Declaration, which was based on the guidelines developed by DEAT. There are currently two responsible tourism membership initiatives in South Africa. Non-experimental survey research was conducted among hotels about their understanding and implementation of responsible tourism practices. Sixty hotels responded to the survey, and it would appear that these hotels implement Corporate Social Responsibility/responsible tourism, though to varying extents. Many responding hotels do not participate in responsible tourism initiatives because of - amongst others - confusion about what the concept means, and a lack of awareness of such initiatives. This paper raises questions about the effectiveness of membership initiatives in promoting the implementation of responsible tourism practices and questions the importance of a common understanding and awareness of what responsible tourism entails in ensuring that policy is implemented.

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