scholarly journals Reconstructing a Deuteronomistic Athaliah in the (South) African context: A critique of the patriarchal perception of women

2015 ◽  
Vol 36 (1) ◽  
Author(s):  
Ndikhokele Mtshiselwa

Angie Motshekga, the president of the Women�s League of the ruling African National Congress (ANC 2014), is reported to have said that �South Africa is not ready to have a female president ...� What is perturbing about her statement is the presupposition that South-African society perceives women as presently incapable of leading the country as president. Given the variety of literature on female empowerment in South Africa, Motshekga�s statement comes both as a disappointment and a disempowering assertion as it does not exhibit a clear attempt to address patriarchy. This article re-interprets the character of Athaliah in 2 Kings 11 and probes it for the empowering possibility that it offers the women of South Africa. It argues that Athaliah was a politically astute queen and that the scarcity of female rulers in ancient Israel confirms the patriarchal bias against women. Thus, drawing from the reconstructed character of Athaliah and from the leadership demonstrated by selected women politicians against a patriarchal paradigm that is part of African cultures, the article submits that the perception of women as capable of leading South Africa as president is justified.Intradisciplinary and/or interdisciplinary implications: The present article partly responds to Angie Motshekga�s statement that �South Africa is not ready to have a female president ...� Thus, drawing from the insight in the fields of the Old Testament, social sciences and gender studies, this article submits that the perception that women are capable of leading South Africa as president is warranted.

2017 ◽  
Vol 87 (8) ◽  
Author(s):  
Nadine Chariatte

South Africa is one of the countries most affected by HIV/AIDS. Despite this strong presence of HIV/AIDS in South African society the disease remains stigmatised and is not openly talked about. The silence about HIV/AIDS maintained in everyday conversations and the superstitions associated with it have led to creative uses of social media to discuss HIV/AIDS-related issues. This study aims to investigate how South African users resort to specific graphic signs to talk about HIV/AIDS online. The analysis is situated within a theoretical frame-work of small stories. An important feature of the small stories analysed is the stigmatisation of HIV/AIDS and numerous related issues. For this study 368 Facebook status updates and comments concerning HIV/AIDS and its side effects were analysed. All of the participants (80 in total), aged 14–48, lived in the Cape Flats area of Cape Town at the moment of data collection. In most cases the graphic signs display a graphic depiction of the physical, mental and social effects of the illness, different ways of transmission, and everyday life with HIV/AIDS. These semiotic practices employed on Facebook provide insight into how Capetonian users, on the one hand, express solidarity and sympathy with people suffering from HIV/AIDS. On the other hand, the graphic signs are used to (negatively) label and blame people affected by HIV/AIDS. This leads to acts of othering and distancing of people affected by HIV/AIDS. Thus, in the South African context social media have become an important space and means for communicating HIV/AIDS issues. As users from the Cape Flats draw on a range of graphic signs to discuss diverse HIV/AIDS-related issues online despite the stigmatisation, these graphic signs might create new opportunities to fight HIV/AIDS.


2018 ◽  
Vol 6 (1) ◽  
Author(s):  
Lauren C. Marx

Oliver Tambo dedicated most of his life to the liberation of South Africa from apartheid dominion, whereby he garnered international respect from his peers and contemporaries. He rose to prominence within the African National Congress (ANC) during a harrowing time in South Africa’s history by consistently demonstrating leadership and guidance. Tambo’s innate leadership skills originated through his unique mix of personality qualities that he steadfastly believed in his entire life. This tenacity and conviction allowed him to govern the leadership of the ANC—despite being in exile—in an efficient and systematic manner. The objective of this paper is to examine the different leadership traits Tambo possessed, which allowed him to steer his political party’s ship through the most turbulent of seas. Secondly, this paper examines the current political climate in South Africa with the aim of addressing leadership models required to mould and sculpt South African society into the Tambos of today. These two objectives will largely be pursued through oral testimonies of those who worked and interacted with Tambo closely over the years, as well as anecdotal stories which demonstrate the level of leadership Tambo always provided.


2016 ◽  
Vol 37 (2) ◽  
Author(s):  
V. Ndikhokele N. Mtshiselwa ◽  
Madipoane Masenya

In the 104 years of the existence of the African National Congress, many a black person in Sout Africa has been exclusively led by men. Also, 24 years into a democracy, patriarchy continues to raise its ugly head in our parliament, among other institutions. Disturbingly, against the call for a female presidential leadership Nkosazana Dlamini-Zuma, the National Union of Mineworkers, together with the ANC leadership in the Gauteng province, are lobbying for a male presidential candidate namely, Cyril Ramaphosa. In order to engage the issue of patriarchy in the South African politics, the Sepedi/Northern Sotho proverb tsa etwa ke ye tshadi pele, di wela ka leope [once they are led by a female one, that is, a cow, they will fall into a donga] will be employed as a hermeneutical tool to re-read the Deuteronomistic Athaliah the bosadi way. the interest of the preceding way lies at seeking justice for the transformation of many an African women's life in present day South Africa. Inthe end, this article will investigate whether the tenor of the Northern Sotho/Sepedi proverb that once they (cattle [read: South Africans]) are led by a female one, they are sure to fall into a donga.Intradisciplinary and interdisciplinary implications: Drawing from the insight in the fields of the Old Testament, gender and social sciences studies as well as Indigenous Knowledge Systems (with particular focus on an African proverb), this article addresses the topic of the South African Female Presidential Leadership and the Deuteronomistic Athaliah the bosadi way.Keywords: Deuteronomistic Athaliah; Patriarchy; Woman president; South Africa; Sepedi proverb; bosadi


2019 ◽  
Vol 30 (1) ◽  
pp. 3-21 ◽  
Author(s):  
Vishnu Padayachee

This article aims to set out some progressive, mainly post-Keynesian, macroeconomic policy ideas for debate and further research in the context of macroeconomic challenges faced by South Africa today. Despite some successes, including at reducing poverty, the South African economy has been characterised by low growth, rising unemployment and increasing inequality, which together with rampant corruption and governance failures combine to threaten the very core of the country’s stability and democracy. The neo-liberal economic policies that the African National Congress–led government surprisingly adopted in 1996 in order to assuage global markets sceptical of its historical support for dirigiste economic policy, have simply not worked. Appropriate progressive macroeconomic interventions are urgently needed to head off the looming prospect of a failed state in the country which Nelson Mandela led to democracy after his release from prison in February 1990. What happens in Africa’s southern tip should still matter for progressives all around the world. The article draws on both history and theory to demonstrate the roots of such progressive heterodox economic thinking and support for a more carefully coordinated activist state-led macroeconomic policy, both in general terms and in the South African context. It shows that such approaches to growth and development – far from being populist – also have a rich history and respectable theoretical pedigree behind them and are worthy of inclusion in the South African policy debate. JEL Code: E12


2011 ◽  
Vol 1 (2) ◽  
Author(s):  
Andrea Hill ◽  
Sylvia Poss

The paper addresses the question of reparation in post-apartheid South Africa. The central hypothesis of the paper is that in South Africa current traumas or losses, such as the 2008 xenophobic attacks, may activate a ‘shared unconscious phantasy’ of irreparable damage inflicted by apartheid on the collective psyche of the South African nation which could block constructive engagement and healing. A brief couple therapy intervention by a white therapist with a black couple is used as a ‘microcosm’ to explore this question. The impact of an extreme current loss, when earlier losses have been sustained, is explored. Additionally, the impact of racial difference on the transference and countertransference between the therapist and the couple is explored to illustrate factors complicating the productive grieving and working through of the depressive position towards reparation.


2017 ◽  
Vol 14 (2) ◽  
pp. 57-70 ◽  
Author(s):  
Lyn Snodgrass

This article explores the complexities of gender-based violence in post-apartheid South Africa and interrogates the socio-political issues at the intersection of class, ‘race’ and gender, which impact South African women. Gender equality is up against a powerful enemy in societies with strong patriarchal traditions such as South Africa, where women of all ‘races’ and cultures have been oppressed, exploited and kept in positions of subservience for generations. In South Africa, where sexism and racism intersect, black women as a group have suffered the major brunt of this discrimination and are at the receiving end of extreme violence. South Africa’s gender-based violence is fuelled historically by the ideologies of apartheid (racism) and patriarchy (sexism), which are symbiotically premised on systemic humiliation that devalues and debases whole groups of people and renders them inferior. It is further argued that the current neo-patriarchal backlash in South Africa foments and sustains the subjugation of women and casts them as both victims and perpetuators of pervasive patriarchal values.


Author(s):  
Madipoane Masenya (Ngwan’A Mphahlele)

The history of the Christian Bible’s reception in South Africa was part of a package that included among others, the importation of European patriarchy, land grabbing and its impoverishment of Africans and challenged masculinities of African men. The preceding factors, together with the history of the marginalization of African women in bible and theology, and how the Bible was and continues to be used in our HIV and AIDS contexts, have only made the proverbial limping animal to climb a mountain. Wa re o e bona a e hlotša, wa e nametša thaba (while limping, you still let it climb a mountain) simply means that a certain situation is being aggravated (by an external factor). In this chapter the preceding Northern Sotho proverb is used as a hermeneutical lens to present an HIV and AIDS gender sensitive re-reading of the Vashti character in the Hebrew Bible within the South African context.


Author(s):  
Khosi Kubeka ◽  
Sharmla Rama

Combining the theories of intersectionality and social exclusion holds the potential for structural and nuanced interpretations of the workings of power, taking systemic issues seriously but interpreting them though social relations that appear in local contexts. An intersectional analysis of social exclusion demonstrates to what extent multiple axes of social division—be they race, age, gender, class, disability or citizenship—intersect to result in unequal and disparate experiences for groups of youth spatially located in particular communities and neighborhoods. A common reference point is therefore power and how it manifests at the intersection of the local and global. A South African case study is used to explore the subjective measures and qualitative experiences of intersectionality and social exclusion further. The unique ways that language intersects with space, neighborhood, and race in the South African context, enables opportunities in education and the labor market, with profound implications for forms of social exclusion.


2020 ◽  
Vol 13 (1) ◽  
pp. 56-75
Author(s):  
Ainara Mancebo

A tripartite alliance formed by the African National Congress, the South African Communist Party and the Congress of South African Trade Unions has been ruling the country with wide parliamentarian majorities. The country remains more consensual and politically inclusive than any of the other African countries in the post-independence era. This article examines three performance’s aspects of the party dominance systems: legitimacy, stability and violence. As we are living in a period in which an unprecedented number of countries have completed democratic transitions, it is politically and conceptually important that we understand the specific tasks of crafting democratic consolidation.


2021 ◽  
pp. 097370302110329
Author(s):  
Vusi Gumede

There are many questions related to poverty in South Africa that remain unsatisfactorily answered. Given the poor performance of the South African economy, including declining per capita incomes and increasing unemployment, since 2010 or so, it is important to examine poverty dynamics in the recent years. Many recent studies in this regard have relied on 2015 data, and do not examine all the three interrelated aspects of wellbeing viz. poverty, human development and inequality. In this context, this paper uses all the five waves of the National Income Dynamics Study and employs different poverty and inequality measurement techniques to investigate poverty dynamics, human development and inequality during the post-apartheid period in South Africa. The estimates suggest that although poverty was declining prior to the coronavirus pandemic, the African/Black population group is the most affected by poverty. The phenomenon of feminisation of poverty is also verified based on the evidence of increasingly more women in poverty than men. The proportion of population experiencing multiple deprivations, measured by the Multidimensional Poverty Index, have not changed in the post-apartheid period. Similarly, human development has not improved during this period. South African society continues to be one of the most unequal societies in the world. The paper argues that the inability to sufficiently reduce poverty, unemployment and inequality results from the weak performance of the South African economy. In the same vein, it is the structure of the South African economy that has kept the levels of human development low and income inequality high.


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