scholarly journals Proverbs 28:19–22 and proliferation of sports betting amongst African youths

2021 ◽  
Vol 42 (1) ◽  
Author(s):  
Emmanuel U. Njoku ◽  
Onyekachi G. Chukwuma ◽  
Mary J. Obiorah

Work is integral to human existence, and a veritable means for both individual and societal development. Over time, human prosperity and societal advancement have been credited to application of both physical and mental abilities into resourceful ventures that resulted in wealth and prosperity. When this approach to wealth generation is negated and one resorts to shortcuts, the adverse implication is glaring on both the individual and society at large. The problem that necessitated this study is the quest for quick riches devoid of hard work amongst many African youths. In recent times, sports betting has high patronage amongst youths as it is considered a fast means to alleviate poverty. This research study analysed the importance of hard work as a panacea to poverty against the backdrop of sports betting proliferation amongst African youths. The study was carried out in the light of a Biblical wisdom literature text in Proverbs 28:19–22. This pericope was considered to be appropriate because it includes explicit sayings that extol hard work and bring to light the dangers of unrealistic ventures and haste to riches. The research design adopted was exegetical, whilst the methodology was rhetorical analysis. Exegesis refers to critical explanation or interpretation of a given biblical passage; rhetoric is the art of effective or persuasive speaking or writing. The data were collected from primary (Bible) and secondary sources (books, journals, online resources and Bible commentaries). This study beckoned on African youths to engage their physical and mental ability into resourceful enterprises and shun anti-work ventures.Intradisciplinary and/or interdisciplinary implications: The article unequivocally challenges the involvement of African youths in worthless pursuits and the inordinate desire for quick riches, and thus, advocates youths to embrace hard work. The study contributes to Old Testament modern discourses on youths and sustainable wealth creation. Its related disciplines are exegesis or hermeneutics, entrepreneurial economics and practical theology.   

1997 ◽  
Vol 50 (1) ◽  
pp. 1-38 ◽  
Author(s):  
Iain Provan

It is well known that the seeds from which the modern discipline of OT theology grew are already found in 17th and 18th century discussion of the relationship between Bible and Church, which tended to drive a wedge between the two, regarding canon in historical rather than theological terms; stressing the difference between what is transient and particular in the Bible and what is universal and of abiding significance; and placing the task of deciding which is which upon the shoulders of the individual reader rather than upon the church. Free investigation of the Bible, unfettered by church tradition and theology, was to be the way ahead. OT theology finds its roots more particularly in the 18th century discussion of the nature of and the relationship between Biblical Theology and Dogmatic Theology, and in particular in Gabler's classic theoreticalstatementof their nature and relationship. The first book which may strictly be called an OT theology appeared in 1796: an historical discussion of the ideas to be found in the OT, with an emphasis on their probable origin and the stages through which Hebrew religious thought had passed, compared and contrasted with the beliefs of other ancient peoples, and evaluated from the point of view of rationalistic religion. Here we find the unreserved acceptance of Gabler's principle that OT theology must in the first instance be a descriptive and historical discipline, freed from dogmatic constraints and resistant to the premature merging of OT and NT — a principle which in the succeeding century was accepted by writers across the whole theological spectrum, including those of orthodox and conservative inclination.


Author(s):  
Л.Д. Александрова ◽  
Р.А. Богачева ◽  
Т.А. Чекалина ◽  
М.В. Максимова ◽  
В.И. Тимонина

Изучение возможностей мозга для повышения качества обучения находится в центре внимания педагогической науки уже много лет. Развитие цифровизации позволило использовать в исследованиях специальное оборудование, с помощью которого можно оценивать и контролировать работу мозга, развивать умственные способности, познавательные функции и т. п. Нейротехнологии стали эффективным средством, позволяющим трансформировать образовательный процесс за счет подбора специального учебного контента с учетом индивидуальных особенностей обучающихся. Вместе с тем возникает необходимость в конкретизации терминологии и определении актуальных направлений исследований в данной области. For a long time, the study of the brain capabilities for the improvement of the quality of education has been an urgent direction in pedagogical science. Due to the development of digitalization, new areas of research have emerged related to the use of special equipment that makes it possible to assess and control brainwork, develop mental abilities, cognitive functions, etc. One of them is neurotechnology, which is an effective means of transforming the educational process: it offers educational content based on the individual characteristics of students. Thus, a need to concretize the terminology and determine the current research areas arises. The article aims to attempt to fill this gap with the help of a representative analysis of publications on neurotechnologies, as well as the essence of neuroeducation.


2021 ◽  
Vol 77 (4) ◽  
Author(s):  
Lodewyk Sutton

Situated in the larger collection of Psalms 51–72, also known as the second Davidic Psalter, the smaller group of Psalms 65–68 is found. This smaller collection of psalms can be classified mostly as psalms of praise and thanksgiving. The relation and compositional work in this cluster of psalms become apparent on many points in the pious expressions between groups and persons at prayer, especially in the universal praise of God, and in the imagery referring to the exodus, the Jerusalem cult and blessing. Such piety becomes most discernible in the imagery and expressions in Psalm 66. The psalm’s two main sections may be described as praise, with verses 1–12 being praise by the group or the ‘we’, and verses 13–20 being praise by the individual or the ‘I’. Personal or individual piety and private piety are expressed by the desire of the ‘we’ and the ‘I’, and the experienced immediacy to God by transposing the past into the present through the memory of the exodus narrative, the Jerusalem cultic imagery and the use of body imagery. In this research article, an understanding of piety in Psalm 66 in terms of the memory of past events and body imagery is discussed from a perspective of space and appropriated for a time of (post-) pandemic where normal or traditional ecclesiological formal practices cannot take place.Contribution: This article makes an interdisciplinary contribution based on knowledge from the Psalms in the Old Testament, social anthropology, literary spatial theories and practical theological perspectives on the church in order to contribute to the relevance and practice of theology today, during a time of turmoil and a global pandemic.


Author(s):  
Markus Saur

In this article, the historical localization of Hebrew Bible Wisdom Literature is discussed firstly with regard to the literary development of the books of Proverbs, Job, and Ecclesiastes. By examining these books one can make several observations that help to reconstruct the history not only of the individual books, but also the history of Wisdom Literature as a whole. Wisdom Literature is understood in this context as the result of a process of discussion, interaction, and interdependence, and thus the documentation of a broader discourse surrounding Wisdom topics. This discourse is reflected in the whole of Wisdom Literature of the Hebrew Bible. From this point of view, the differentiation between the Wisdom books and some other Wisdom texts, such as the Wisdom Psalms or the book of Ben Sira, is finally placed within an era overview, and thus a short history of Wisdom Literature is presented.


2016 ◽  
Vol 12 (11) ◽  
pp. 170
Author(s):  
Bernard O. Itebiye

This paper is a critical discourse on the Biblical panacea for the unending agitations for resource control in Nigeria Niger Delta. It aimed at finding out if the Biblical concept of Justice (Hebrew, צִדקָהָ ) and equity (Hebrew, מיֵשָׁר ), which are the hall marks of every society that operates under the rule of Law, have been duly applied in the Niger Delta crisis. The analyses employed Critical Discourse Analysis (CDA) framework. Data gathered both from the primary and secondary sources were analyzed through the hermeneutical, descriptive and analytical methods. The findings of the paper are that Niger Delta peoples have a right to far better living condition than is on offer presently, and available data justify this claim. The paper is of the view that the Biblical concept of Justice (Hebrew, צִדקָהָ ) and equity (Hebrew, מיֵשָׁר ), as prescribed in Numbers 31: 27, can be applied in the Niger Delta agitation issue. In the light of the above findings, the paper concludes that to achieve the desired peace, anchored on the Old Testament idea there is the need to engage every oil bearing community as a stake holder in the entire process of oil exploitation in their community.


Author(s):  
Roselis Natalina Mazzuchetti ◽  
Vinicios Mazzuchetti ◽  
Adalberto Dias de Souza ◽  
Ismael Barbosa

This research proposes a socio-rhetorical analysis of videos posted on YouTube under the tag “Sports”, specifically the regular content created by users, so-called YouTubers. The theoretical basis contemplates the concept of technology – based on the works by Viera Pinto (2005) – and participatory cultured – mainly guided by ideas from Shirky (2008, 2011). The analytical device is derived from work by Swales (1990, 1998, 2004), Askehave & Swales (2001), and Miller (1998, 2012). A hybrid methodology was created, resulting from the sociological and linguistic concepts applied to the organizational reality of virtual massive communication. The analysis decomposes the video in rhetorical movements. We follow the hypothesis that the main purpose of such communicational practices is self-promotion of the individual who produce the YouTube channel, or the promotion of the brand of which constitutes the channel produced by multiple users. Furthermore, the self-promotion and widening of audience is pursued with financial purpose.


PMLA ◽  
1976 ◽  
Vol 91 (1) ◽  
pp. 9-22 ◽  
Author(s):  
Theodore Ziolkowski

The prevalence of dentists in recent novels by Grass, Bellow, Updike, Pynchon, and Vonnegut suggests a shift in cultural attitudes toward teeth. Teeth have conventionally represented potency, beauty, or pain. The first attribute is most common in myth, folklore, and psychoanalysis. The topos of beautiful teeth, familiar in literature from the Old Testament to Poe, was inverted parodistically by fin-de-siècle writers like Mann and Benn. The attribute of pain assumed particular significance for Dostoevsky, H. C. Andersen, and Mann—heirs of the romantic association of disease and art—as a clue to the psychic state of the individual. Following the revival of the organismic theory of society, decaying teeth were seen to provide a more general symbol: in the novels of Koestler and Greene dental health consistently reflects social health. Hence the dentist enters contemporary fiction as psychic healer and social analyst.


1991 ◽  
Vol 25 (3) ◽  
Author(s):  
H. F. Van Rooy

The aim of this paper is to give guidelines for preaching on the wisdom literature of the Old Testament, concentrating on the book of Proverbs. As background for the guidelines, wisdom and wisdom literature are defined and attention is given to the forms of wisdom literature, problems regarding the preaching on wisdom literature and relevant information on the book of Proverbs. In many circles Proverbs is largely ignored in preaching to the detriment of the church's preaching. Preaching on wisdom forces the preacher to apply the guidelines practically and to touch on the daily life of the members of his congregation. Twelve guidelines are given and they are applied to three examples from Proverbs.


2014 ◽  
Vol 70 (3) ◽  
Author(s):  
Wouter C. Van Wyk

The contribution that Professor Pieter M. Venter has made to the study of the Old Testament during his academic and ecclesiastic career is reviewed. After a brief biographical introduction, the article surveys the development of his research interests, focusing specifically on his contributions to the study of wisdom literature, narratives and narratology, second temple literature, the formation of the canon, and Old Testament Theology. The review concludes with reference to his way of practising critical theology, taking full cognisance of research into the linguistic, historical critical, narratological and ideological aspects of Old Testament texts, but always with a sensitivity for the needs of the church as interpretive community.


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