scholarly journals Creation and Validation of the Self-esteem/Self-image Female Sexuality (SESIFS) Questionnaire

2014 ◽  
Vol 7 ◽  
pp. CMWH.S19182
Author(s):  
Maria C.O. Lordello ◽  
Carolina C. Ambrogini ◽  
Ana L. Fanganiello ◽  
Teresa R. Embiruçu ◽  
Marina M. Zaneti ◽  
...  
2014 ◽  
Vol 115 (2) ◽  
pp. 643-643

ALKHATEEB, H. M. (2014) Self-esteem and mathematics achievement of elementary Qatari students. Psychological Reports: Sociocultural Issues in Psychology, 114, 3, 971–973. DOI: 10.2466/11.07.PR0.114k28w1 Note from the author: In this paper I indicated “Self-esteem is characterized as a positive or a negative attitude toward the self (Mruk, 2006),” which should have been “Self-esteem is characterized as a positive or a negative attitude toward the self (Rosenberg, 1965, cited in Mruk, 2006).“ Rosenberg, M. (1965) Society and the adolescent self-image. Princeton, NJ: Princeton Univer. Press.


2000 ◽  
Vol 10 (2) ◽  
pp. 371-398 ◽  
Author(s):  
John Douglas Bishop

Abstract:Discussions of the ethics of advertising have been based on a general distinction between informative and persuasive advertising without looking at specific techniques of persuasion. Self-identity image ads persuade by presenting an image of an idealized person-type such as a “beautiful” woman (Chanel) or a sexy teen (Calvin Klein). The product becomes a symbol of the ideal, and target consumers are invited to use the product to project the self-image to themselves and others. This paper argues that image ads are not false or misleading, and that whether or not they advocate false values is a matter for subjective reflection. Image ads can undermine a consumer’s self-esteem by collectively omitting images authentic for that sort of person (such as large women), and by combining impossible images with implied gaze. Image ads generally do not undermine autonomy of choice, internal autonomy, or social autonomy. It is concluded that image advertising is a basically ethical technique, but several recommendations are given on how use of image advertising can avoid specific harms.


Koneksi ◽  
2020 ◽  
Vol 4 (1) ◽  
pp. 83
Author(s):  
Lisa Harsono ◽  
Septia Winduwati

Instagram is a platform that presents the self-image of someone. When users find out that using Instagram was toxic to their self-esteem, they decided to detox instagram by stopping using Instagram. This research’s purpose is to know the self-esteem’s user when doing detox Instagram. This research is based on self-concept theory, self-esteem theory, social media theory, Instagram theory, and the detox instagram phenomenon theory. This research is using a qualitative approach with a study case method for college students that stop using Instagram. Collecting data is done by deep interviews. The result in this research shows that when informants doing detox instagram, they appreciate themself, focus on upgrading their potential, and stop comparing their life to each other. Instagram merupakan platform yang menyajikan citra diri individu. Ketika penggunanya merasakan penggunaan Instagram menjadi toxic bagi self-esteem, maka pengguna memutuskan untuk melakukan deleting toxic (detox) Instagram dengan cara berhenti bermain Instagram. Penelitian ini bertujuan untuk mengetahui self-esteem pengguna ketika melakukan detox Instagram. Penelitian ini berlandaskan pada konsep diri, self-esteem, media sosial, Instagram dan fenomena detox Instagram. Penelitian dilakukan dengan pendekatan kualitatif dengan metode studi kasus pada mahasiswa yang berhenti bermain Instagram. Pengumpulan data dilakukan dengan wawancara mendalam. Hasil dari penelitian ini menunjukkan bahwa ketika informan melakukan detox Instagram, para informan merasa lebih menghargai diri sendiri, fokus kepada potensi yang dimilikinya, dan berhenti membanding-bandingkan diri dengan sesamanya.


2006 ◽  
Vol 22 (1) ◽  
pp. 52-58 ◽  
Author(s):  
Richard J. Butler ◽  
Sarah L. Gasson

Self-esteem is an important notion within clinical practice, yet despite numerous initiatives in measuring the concept, most scales lack a theoretical foundation and are methodologically questionable, being author generated and psychometrically tested on small samples of college students. The Self-Image Profile for adults (SIP-AD), developed and validated on a large British population, is a brief measure (30 items) of both self-esteem and self-image. Through a cross sectional survey of 1,462 adults (17-65 years) across all regions of the United Kingdom, factor structure and convergent validity was assessed. Factorial validity revealed six factors, renamed Aspects of Self, confirmed through oblique rotation, in line with a theoretical position of multidimensionality of self-construing. Measures of internal consistency were 0.898 for Cronbach's coefficient α. Both self-esteem and self-image scores correlated significantly with the Rosenberg Self-Esteem Scale (.418 and -.424 respectively) and Tennessee Self-Concept Scale-2 (.557 and -.512). The format of the SIP-AD, with a visually available profile, fosters collaboration between respondent and clinician, which befits its employment in clinical practice.


2013 ◽  
Vol 2 (1) ◽  
pp. 88-95
Author(s):  
Alina Zaharia

The main objective of this research consists in studying psychosocial aspects of the relationship that is established between the level of the quality of self image and self-esteem in adolescents. Self-esteem play an important role in the self image of teenagers and young people. Teenagers with a high level of self-esteem have clear and stable views about themselves, talk about them in a consistent, positive way. Teenagers with a low self-esteem have the feeling that they do not know too well each other and talk about them in a unreliable and ambiguous way. They are also pretty reserved in initiating social contacts.


Author(s):  
Clara Unoalegie Bola Agbara

In every human interaction, interlocutors strive to maintain appropriate decorum and politeness in order to avoid undue feeling of not being ‘nice’ or being insensitive to co-participant’s self-esteem or image. This culture of being ‘nice’ is expressed not only through verbal codes, but also through non-verbal cues such as pitch, tone, voice modulation, facial expression and other forms of body language. Nigeria legislative House reflects the uniqueness of Nigeria as a multicultural nation with about two hundred and fifty ethnic groups. Each tribe has a unique way of expressing ‘nice’ (politeness). This paper examines how Nigerian legislators from different ethnic groups acknowledge the self-esteem of other legislators during senate debates. The study used Scollon and Scollon’s politeness principle which states that in every interaction there is a continuous ‘face’ (self-image) negotiation and this ‘face’ which is made up of two aspects - involvement and independent- must be balanced during interactions because ‘face’ is a paradoxical concept. The interest of this study is to identify and to explain how politicians, who though are in opposition, acknowledge the self-esteem of others. Six hansards were sampled from 2009 to 2010, one bill from each quarter of the year. It was discovered that speakers almost always punctuate their contributions to debate with different types of politeness indicators as a means of acknowledging both the involvement and dependent face wants of participants. The politeness indicators often used by senators include address forms which are used not only as vocative (to the presiding senator) but also as designative (for reference to a third person mentioned in the speech), first person plural pronouns, rhetorical (speech) politeness markers and ritualized utterances.


Author(s):  
Polina V. Tsygankova ◽  
◽  
Ekaterina Yu. Suvorova

The article deals with the functions of role-playing games of different types in adulthood in conjunction with the particularities of the players’ self-consciousness. Changes in the status of game in the sociocultural context of postmodern society are discussed. 45 respondents took part in the empirical study: 15 participants of live action role-playing games (8 women, average age 31.53 ± 6.48 years old, game experience 10.7 ± 5.9 years), 15 participants of the online role-playing game «Second Life» (8 women, average age 33.8 ± 5.62 years old, game experience 9.57 ± 4.33 years), and 15 people who are not keen on role-playing games (8 women, average age 30.33 ± 6.03 years old). In course of research were used the author’s questionnaire Self-Portrait of a Role-Playing Games Participant, a modification of Kuhn–McPartland’s Twenty Statements Test, Dembo–Rubinstein’s self-esteem measurement methods, and the Giessen Personality Questionnaire by D. Beckman. It has been found that while «players» and «non-players» lack differences in self-esteem, the participants in role-playing games rate the in-game-self higher in a number of parameters than the real-life-self. The characteristic features of self-consciousness of participants in role-playing games have been identified. For the participants in live action role-playing games, those include cognitive simplicity of the self-image and social orientation of the self-identity. For the «Second Life» players, over-differentiation of the self-image and egocentric orientation of the self-identity are common. The key functions of role-playing games have been identified based on the content analysis of the questionnaires. They are as follows: getting intense emotions and changing identities are the key functions in the group of live action role-playing games’ participants, while self-fulfillment and transgression are typical for the «Second Life» players. The results are discussed in the context of possible changes in modern criteria for distinguishing normal and pathological personality.


2005 ◽  
Vol 64 (2) ◽  
pp. 87-101 ◽  
Author(s):  
Arnd Florack ◽  
Martin Scarabis ◽  
Stefanie Gosejohann

The authors argue that individuals may restore their self-esteem by derogating a member of an out-group, but only if they identify with the in-group and hold negative attitudes towards the out-group. In two experiments, the self-image of participants was either enhanced or threatened. Afterwards, participants evaluated an out-group target. The results provided broad support for the assumption that intergroup attitudes and in-group identification moderate the impact of self-image threat on the judgment of an out-group member. Self-image threat led to a more negative evaluation only in participants with negative out-group attitudes. It resulted in a more positive evaluation when participants held positive out-group attitudes and identified less with the in-group.


Humanus ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 41
Author(s):  
Yustin Sartika

POLA ASUH DAN NARSISME DALAM MENGKONSTRUKSI GAMBARAN DIRI DI CERITA JOICE CAROL OATES AbstractThis research attempts to find the parental role and narcissism in constructing self-image in Where Are You Going Where Have You Been by Joice Carol Oates. This research was qualitative. By using object relation theory, this research finds that less attachment and abandonment leads to depression. To avoid further rejection, self can split to different personalities. Unpleasant experience during maturing process produces low self-esteem. Narcissism works to soothe the anxiety on developing the self-image.Keywords: abandonment, depression, split personalityAbstrakPenelitian ini bertujuan untuk menemukan pola asuh orang tua dan narsisme dalam membangun gambaran diri dalam Where Are You Going Where Have You Been karya Joice Carol Oates. Penelitian ini merupakan penelitian kualitatif. Dengan menggunakan teori hubungan objek, penelitian ini menemukan bahwa kurangnya kedekatan dan rasa penolakan memunculkan depresi. Untuk mencegah penolakan lebih lanjut, diri dapat terbagi menjadi karakter yang berbeda-beda. Pengalaman pendewasaan yang tidak menyenangkan dapat menyebabkan anak memiliki rasa penghargaan diri yang rendah. Narsisme bekerja untuk meredakan kegelisahan dalam mengembangkan diri.Kata kunci: penolakan, depresi, karakter ganda


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