Elders' Complaints: Discourses on Old Age and Social Change in Rural Kenya and Urban Philadelphia

2013 ◽  
pp. 311-334
Keyword(s):  
Old Age ◽  
1930 ◽  
Vol 24 (3) ◽  
pp. 628-637
Author(s):  
William Orton

In few affairs is political wisdom so put to the test as in the treatment of institutions that are growing old. Age in these cases has little to do with mere antiquity: the forms of social life are subject to no set term of years. It is a matter of continuing adaptability. Some institutions, like the British monarchy, possess this attribute in an astounding degree. Others, like the House of Lords, betray a hardening of the arteries that bodes ill for their survival in times of rapid change. For the speed of social change affects not only their physical and conceptual environment; it acts also upon, and through, the temper of the politicians and the public. In such periods society will sometimes administer a sudden coup de grâce to its more recalcitrant institutions, abolishing at one stroke both the abuses they have inflicted and the garnered wisdom they enshrine. The loss involved in these moments is seldom evident until long after, when it has to be made good ab ovo.To such moods the Gallic genius is peculiarly liable; and it was in one of them that the French crashed open the gates of the nineteenth century and nailed the atomic theory of society to the lintel. “There are no longer any guilds in the state, but only the private interest of each individual and the general interest. No one may arouse in the citizens any intermediate interest, or separate them from the public weal by corporate sentiment.”


Author(s):  
Clemens Greiner ◽  
David Greven ◽  
Britta Klagge

AbstractThis article examines how rural roads relate to differences in livelihood patterns, attitudes toward social change, and land disputes in Baringo, Kenya. Although their direct use is limited for many residents, roads have a highly differentiating impact. While some households orientate themselves toward roads, those relying more on (agro-)pastoralist livelihoods avoid their proximity. Our findings suggest that better-off households are not the only ones that tend to live closer to roads, but that poorer households do as well. Rather than by socio-economic status, households living closer to roads can be characterized by higher degrees of formal education and also appear to be more open to economic and social change. Our data also highlight dynamics of land disputes in the face of ongoing large-scale infrastructural investments in Kenya’s previously marginal northern drylands.


Imagination is a core driver of human development as well as social transformation. Long ignored in psychology, imagination enjoys renewed interest in developmental and sociocultural approaches to mind and culture. In this Handbook, the enquiry is broadened, and imagination is explored by a number of eminent scholars and practitioners within and at the frontiers of cultural psychology. Organized in four main sections, the Handbook of Imagination and Culture first examines the history and extension of the concept of imagination, its proximity to creativity, and the methodology used to approach it. The second section examines imagination as a dynamic, lifelong developmental process: its emergence in childhood and expression in adulthood and into old age. The third section explores imagination as a pervasive phenomenon in domains such as music, theatre, work, and education. The fourth sections shows that imagination can function as a motor for social change in community work, in the use of new technologies, in society’s relation to the past, and in political change. As a whole, the book invites us to go beyond the frontiers of our knowledge: it opens perspectives for future research and cultivates the potential for individual and collective action toward an imagined future.


2015 ◽  
Vol 36 (4) ◽  
pp. 764-784 ◽  
Author(s):  
ANNE E. BARRETT ◽  
MIRIAM NAIMAN-SESSIONS

ABSTRACTIn our society that values men over women and youth over old age, sexism and ageism intersect to erode women's status more rapidly and severely than men's. However, limited attention is given to women's responses to their devaluation, particularly collective efforts to either resist or accommodate dominant beliefs about ageing women. We examine membership in the Red Hat Society, an international organisation for middle-aged and older women, as a response to gendered ageism. Drawing on data from semi-structured interviews with members (N = 52), our analysis focuses on the group's ‘performance of girlhood’, which involves adopting children's social roles, dressing up and playing. We examine its resonance with a dominant cultural metaphor for old age as ‘second childhood’, illustrating how it not only provides opportunities for resistance to gendered ageism but also contributes to its entrenchment. The behaviours constitute a performative act that resists gendered ageism by increasing ageing women's visibility and asserting their right to leisure. However, its accommodative features reproduce inequality by valuing youth over old age and depicting older women as girls engaging in frivolous activities, which can be seen as obstructing social change.


1982 ◽  
Vol 14 (3) ◽  
pp. 177-187 ◽  
Author(s):  
Russell A. Ward

Modern age stratification has contributed to greater differentiation of old age from the rest of the life cycle and lowered status for the aged. Discontinuity in the transition to old age makes the use of time a central issue, but psychological constriction displayed by many older people results from failure to facilitate creative personal expression through the life cycle and constraints on the options available and considered appropriate for the aged. Pressures for change in these options may come from cohort change in the characteristics of future older people and emerging postindustrial values.


2019 ◽  
Vol 5 (1) ◽  
pp. 85-104
Author(s):  
Magdalena Kania-Lundholm

Abstract Older ICT non-users are often considered vulnerable and potentially socially and digitally excluded group. More recently age-based digital divides have been questioned by scholars aiming to provide a more nuanced understanding of the relationship between old age and technology non-use. Following this path, this article takes the experiences of being an older non- and/or seldom-ICT user and their potential exclusion as point of departure to talk about ideas and understandings of digital technologies and social change. The goal is to empirically explore and understand how the ideas and experiences of ICT nonusage are shared, and negotiated, among older non- and seldom-ICT users. The lived experience of different waves of mediatisation is a specific position in the life course allowing older people to reflect back upon changes prompted by technological development. The empirical data consist of six focus group interviews conducted in Sweden in 2017 with 30 older (65+) non- and seldom-users of ICT between the ages of 68 and 88 years. The results of the analysis show that by describing the ideas and experiences of non- and/or seldom-ICT use, the informants offer a broader reflection on social change and an ambivalent picture of social acceleration. They agree namely that digitalisation is an inevitable process but argue simultaneously that several practices connected to it are not necessarily making our lives easier. Participants experience the socio-technological development in the past 30 years as a very fast one, while adjustment to it deems to occur in a rather slow and weary way. It could be suggested that the nexus of old age on the one hand and non/seldom-ICT usage on the other, as well as their position in life, offer a perspective that can challenge the idea that technological development, ICT access and use are synonymous with efficiency, convenience and inclusion.


1981 ◽  
Vol 1 (2) ◽  
pp. 229-245 ◽  
Author(s):  
Andrew William McCulloch

ABSTRACTIt is currently the vogue to speak of development throughout life. It is here argued that epigenetic models of human development are unsuited to explaining psycho-social change in old age. An alternative model of the emergence of psycho-social change in old age is proposed. An indication is given of why such change should occur, and the argument is illustrated with two catastrophe models of change, one hypothetical, and another describing events in the life of the composer Sibelius. These models indicate how role loss and modernization could have a causal role in psycho-social change. It is then argued that under prevailing social conditions emergent change could take the form of an ‘inner journey’ in old age. It is concluded that it is time to re-assess the use of developmental models of change in old age.


2016 ◽  
Vol 3 (3) ◽  
Author(s):  
Ms. Tanya Sharma

‘Ageing’ is a multidimensional process of physical, psychological, and social change. There occurs systematic stereotyping and discrimination against people because they are old. Ageist attitudes may perpetuate in many ways leading to a variety of psychological consequences. The present study aims to explore qualitatively; myths, attitudes and stereotypes towards old age. A sample of 10 participants was selected; five each from the age group of 18 to 30 years and 65 to 85 years, semi-structured interviews were conducted and the data was subjected to thematic analysis. Findings indicate certain commonalities and differences in the ways the two age- varying groups perceive ageing which has an implication on the relationship between the two groups.


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