Anaximenes (6th century BC)

2018 ◽  
Author(s):  
Richard McKirahan
Keyword(s):  
The Other ◽  
Natural Phenomena ◽  
Human Soul ◽  
Greek Philosopher ◽  
Other Information ◽  
Primary Substance ◽  
The Universe

The Greek philosopher Anaximenes of Miletus followed Anaximander in his philosophical and scientific interests. Only a few words survive from his book, but there is enough other information to give us a picture of his most important theories. Like the other early Presocratic philosophers he was interested in the origin, structure and composition of the universe, as well as the principles on which it operates. Anaximenes held that the primary substance – both the source of everything else and the material out of which it is made – is air. When rarefied and condensed it becomes other materials, such as fire, water and earth. The primordial air is infinite in extent and without beginning or end. It is in motion and divine. Air generated the universe through its motion, and continues to govern it. The human soul is composed of air and it is likely that Anaximenes believed the entire kosmos (world) to be alive, with air functioning as its soul. Like other Presocratics, he proposed theories of the nature of the heavenly bodies and their motions, and of meteorological and other natural phenomena.

‘Ac si ignis elementaris ibi arderet’: Richard Rolle’s Elemental Love

2020 ◽  
Author(s):  
Jean Abbott
Keyword(s):  
Natural Philosophy ◽  
Physical World ◽  
The Other ◽  
Natural Phenomena ◽  
Human Soul ◽  
God's Love ◽  
Physical Elements ◽  
Fourth Member

Abstract The ‘sensuous’ imagery of Richard Rolle’s Incendium Amoris is typically regarded as spiritual metaphor—albeit a very material-seeming one. However, the trio of spiritual sensations Rolle explores at length in this work (fervor, dulcor, and canor) has a more precise, systematic connection with the physical world via the theory of the four terrestrial elements—a cornerstone of medieval natural philosophy. Through his imagery and descriptions, as well as his own reported actions and reactions, Rolle sets up the burning of fervor as a spiritual mirror of physical fire, the breath of canor as air, and the flowing sweetness of dulcor as water. The fourth member of this elemental system, representing earth, is the human soul that experiences one or more of the other elements of God’s love. The resemblance between these spiritual and physical elements is so pervasive, and Incendium exploits it so effectively, that Rolle must carefully and repeatedly specify that they are not, in fact, the same thing. Describing the ineffable through these concrete natural phenomena offers a useful framework for understanding a complex spiritual concept; however, through the idea that elements can transform into one another, it also offers a way of conceptualizing how the devout soul may be fully enveloped in God’s elemental love.

The Stoic Philosopher Posidonius

2020 ◽  
pp. 77-91
Author(s):  
John A. Jillions
Keyword(s):  
First Century ◽  
Human Soul ◽  
Roman World ◽  
Greco Roman ◽  
Greek Philosopher ◽  
C 50 ◽  
The Universe

Posidonius of Apamea (c. 135–c. 50/51 BCE) was the thinker most influential in shaping the religious Stoicism that dominated the Greco-Roman world in the first century CE. He was a Greek philosopher teaching in Rome, and a mark of his influence was that his student Cicero later felt obliged to write a number of extended works debunking the thought of his teacher. Posidonius’s views were largely shaped by his reading of Plato (and to some extent Aristotle). His central affirmation is that communion and “sympathy” between the divine and created worlds is constant and permanent. This “cosmic sympathy” meant that any movement in one part of the universe affected others, like touching a cosmic mobile, thus making it possible to read divine signs in nature. Likewise, a spiritual force in every human soul—one’s daimon, like the famous daimon of Socrates—makes possible communion with the divine in numerous ways, especially through dreams.

scholarly journals STRUKTUR RASA ADORASI

LOGOS ◽  
2021 ◽  
Vol 18 (2) ◽  
pp. 1-34
Author(s):  
Leo Agung Srie Gunawan
Keyword(s):  
Real World ◽  
The Self ◽  
The Other ◽  
Human Soul ◽  
Experience Of God ◽  
Self Recognition ◽  
Religious Feeling ◽  
The World ◽  
The Subject ◽  
The Universe

The true religious feeling is rooted in adoration. The taste of adoration is derived from the experience of God which indeed shake one’s soul. On one side, the experience of God leads to the recognition of God as the Great Creator of the universe. In this case, God is experienced as the everything. On the other side, it causes that human being encounters the self-recognition as a helpless creature. One feels as a nothingness of creature here. The feeling of adoration, therefore, has a religious structure in human soul that has a direction to God. As the structure of soul, the adoration is likely to be subjective which means that the subject experiences God (the world of ideas) and at the same time, it is objective that God is experienced by the subject (the real world). The object of the experience of adoration is, particularly, transcendent. Finally, the sense of adoration is needed to revive the living of faith for the believers.

Everything Flows: Continuous Micro-Flow for Pharmaceutical Production

2018 ◽  
Vol 40 (2) ◽  
pp. 12-16 ◽  
Author(s):  
Volker Hessel
Keyword(s):  
Pythagorean Theorem ◽  
Technological Application ◽  
Western World ◽  
Natural Phenomena ◽  
The Earth ◽  
Greek Philosopher ◽  
Pythagorean Triple ◽  
Micro Flow ◽  
Pharmaceutical Production ◽  
The Universe

AbstractThe pre-Socratic philosophers made the first honest attempt, at least in the western world, to describe natural phenomena in a rudimentary scientific manner and to exploit those for technological application [1]. Pythagoras of Samos (570–495 BC) was an Ionian Greek philosopher and the first to actually call himself a “philosopher”. He was credited with many mathematical and scientific discoveries, including the Pythagorean theorem, Pythagorean tuning, the five regular solids, the theory of proportions, and the sphericity of the Earth. The Pythagorean triple is also well-known. Heraclitus of Ephesus (535–475 BC) was famous for his insistence on ever-present change as the fundamental essence of the universe, as stated in the famous saying“panta rhei”—everything flows.

MUNDANE MIRACLES IN AWADH. ENCOUNTERS WITH THE REVEALED AND THE HIDDEN

2020 ◽  
pp. 130-140
Author(s):  
Maxim B. Demchenko ◽  
Keyword(s):  
The Other ◽  
Local People ◽  
Natural Phenomena ◽  
Mughal Empire ◽  
The Public ◽  
British Raj ◽  
The Subject ◽  
Other World ◽  
Better Than

The sphere of the unknown, supernatural and miraculous is one of the most popular subjects for everyday discussions in Ayodhya – the last of the provinces of the Mughal Empire, which entered the British Raj in 1859, and in the distant past – the space of many legendary and mythological events. Mostly they concern encounters with inhabitants of the “other world” – spirits, ghosts, jinns as well as miraculous healings following magic rituals or meetings with the so-called saints of different religions (Hindu sadhus, Sufi dervishes),with incomprehensible and frightening natural phenomena. According to the author’s observations ideas of the unknown in Avadh are codified and structured in Avadh better than in other parts of India. Local people can clearly define if they witness a bhut or a jinn and whether the disease is caused by some witchcraft or other reasons. Perhaps that is due to the presence in the holy town of a persistent tradition of katha, the public presentation of plots from the Ramayana epic in both the narrative and poetic as well as performative forms. But are the events and phenomena in question a miracle for the Avadhvasis, residents of Ayodhya and its environs, or are they so commonplace that they do not surprise or fascinate? That exactly is the subject of the essay, written on the basis of materials collected by the author in Ayodhya during the period of 2010 – 2019. The author would like to express his appreciation to Mr. Alok Sharma (Faizabad) for his advice and cooperation.

scholarly journals Investigating the properties of a galaxy group at z = 0.6

2020 ◽  
Vol 15 (S359) ◽  
pp. 188-189
Author(s):  
Daniela Hiromi Okido ◽  
Cristina Furlanetto ◽  
Marina Trevisan ◽  
Mônica Tergolina
Keyword(s):  
Large Scale ◽  
The Other ◽  
Numerical Density ◽  
Spectroscopy Data ◽  
Stellar Kinematics ◽  
Galaxy Groups ◽  
The Galaxy ◽  
The Difference ◽  
The Impact ◽  
The Universe

AbstractGalaxy groups offer an important perspective on how the large-scale structure of the Universe has formed and evolved, being great laboratories to study the impact of the environment on the evolution of galaxies. We aim to investigate the properties of a galaxy group that is gravitationally lensing HELMS18, a submillimeter galaxy at z = 2.39. We obtained multi-object spectroscopy data using Gemini-GMOS to investigate the stellar kinematics of the central galaxies, determine its members and obtain the mass, radius and the numerical density profile of this group. Our final goal is to build a complete description of this galaxy group. In this work we present an analysis of its two central galaxies: one is an active galaxy with z = 0.59852 ± 0.00007, while the other is a passive galaxy with z = 0.6027 ± 0.0002. Furthermore, the difference between the redshifts obtained using emission and absorption lines indicates an outflow of gas with velocity v = 278.0 ± 34.3 km/s relative to the galaxy.

Signature change in p-adic and noncommutative FRW cosmology

2014 ◽  
Vol 29 (27) ◽  
pp. 1450155 ◽  
Author(s):  
Goran S. Djordjevic ◽  
Ljubisa Nesic ◽  
Darko Radovancevic
Keyword(s):  
Loop Quantum Gravity ◽  
Initial Conditions ◽  
Planck Scale ◽  
The Other ◽  
Frw Cosmology ◽  
Signature Change ◽  
Discrete Nature ◽  
Frw Metric ◽  
The Universe ◽  
Friedmann Robertson Walker

The significant matter for the construction of the so-called no-boundary proposal is the assumption of signature transition, which has been a way to deal with the problem of initial conditions of the universe. On the other hand, results of Loop Quantum Gravity indicate that the signature change is related to the discrete nature of space at the Planck scale. Motivated by possibility of non-Archimedean and/or noncommutative structure of space–time at the Planck scale, in this work we consider the classical, p-adic and (spatial) noncommutative form of a cosmological model with Friedmann–Robertson–Walker (FRW) metric coupled with a self-interacting scalar field.

scholarly journals Searching for space-time variation of the fine structure constant using QSO spectra: overview and future prospects

2009 ◽  
Vol 5 (H15) ◽  
pp. 304-304
Author(s):  
J. C. Berengut ◽  
V. A. Dzuba ◽  
V. V. Flambaum ◽  
J. A. King ◽  
M. G. Kozlov ◽  
...  
Keyword(s):  
Nuclear Reactor ◽  
Structure Constant ◽  
Big Bang ◽  
The Other ◽  
Fine Structure Constant ◽  
Spatial And Temporal Variation ◽  
Fundamental Constants ◽  
Future Prospects ◽  
Big Bang Nucleosynthesis ◽  
The Universe

Current theories that seek to unify gravity with the other fundamental interactions suggest that spatial and temporal variation of fundamental constants is a possibility, or even a necessity, in an expanding Universe. Several studies have tried to probe the values of constants at earlier stages in the evolution of the Universe, using tools such as big-bang nucleosynthesis, the Oklo natural nuclear reactor, quasar absorption spectra, and atomic clocks (see, e.g. Flambaum & Berengut (2009)).

Devotional Emerson

2015 ◽  
Vol 22 (1) ◽  
Author(s):  
Jennifer Gurley
Keyword(s):  
The Other ◽  
Modes Of Action ◽  
The World ◽  
The Universe

AbstractAgainst anti-realist readings of the Emersonian self, perhaps most influentially Cavell’s reading, this essay argues that Emerson is a devotional writer. Emerson’s notion of subjectivity is based in two complementary modes of action - one receptive and the other expressive - as one works to “align” oneself with the larger forces that constitute and order the universe. How the world is and how we humans make our way through it are not the same and must not be confused. Such confusion is the decisive mistake the anti-realist critic of Emerson makes. The Emersonian subject must experience the laws of reality directly, on one’s own, rather than “secondhand.” Emerson is a dramatist telling the story of how we come to ideas and learn to judge and to act: of how, that is, we come to have experience. Emerson seeks an unshifting ground through a moment of receptivity and a moment of activity. That he often rarely achieves insight does not make him an anti-realist. This essay demonstrates how, by showing - albeit briefly - that Emersonian experience is fundamentally religious: a work of devotion rather than aversion.

scholarly journals The Theory of the Large Scale Structure of the Universe

1978 ◽  
Vol 79 ◽  
pp. 409-421 ◽  
Author(s):  
Ya B. Zeldovich
Keyword(s):  
Early Childhood ◽  
Sigmund Freud ◽  
Large Scale ◽  
Large Scale Structure ◽  
Scale Structure ◽  
The Other ◽  
Childhood Experiences ◽  
Other Hand ◽  
The Universe ◽  
Single Statement

The God-father of psychoanalysis Professor Sigmund Freud taught us that the behaviour of adults depends on their early childhood experiences. in the same spirit, the problem of cosmological analysis is to derive the observed present day situation and structure of the Universe from certain plausible assumptions about its early behaviour. Perhaps the most important single statement about the large scale structure is that there is no structure at all on the largest scale − 1000 Mpc and more. On this scale the Universe is rather uniform, structureless and isotropically expanding - just according to the simplified pictures of Einstein-Friedmann……. Humason, Hubble…. Robertson, Walker. On the other hand there is a lot of structure on the scale of 100 or 50 Mpc and less. There are clusters and superclusters of galaxies.

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