Overton, Richard (d. circa 1665)

Author(s):  
Udo Thiel

Overton was one of the leading figures of the radical Leveller movement in England in the 1640s. He fought for the equality of all men before the law and for complete religious and political toleration, often by appealing to notions such as the social contract and the natural law. In metaphysics he denied that the soul is a separate immaterial and immortal substance, arguing that immortality is not achieved until the resurrection. His views on the soul may have influenced Milton.

Author(s):  
Mogens Lærke

This chapter explores Spinoza’s doctrine of the social contract and his understanding of natural law and natural right. Contrasting his views with those of Hobbes, it interprets the social contract not as a logical, historical, or causal account of the state’s foundations, but as a fictive narrative, grounded entirely in the imagination, that citizens in a free republic must embrace in order to prevent mutual persecution and ensure collective security. It also argues how such a reading of the social contract can help resolve fundamental tensions between the Tractatus theologico-politicus and the later Tractatus politicus that until now have been most convincingly explained in terms of a fundamental theoretical evolution between Spinoza’s two political treatises.


2012 ◽  
Vol 12 (1) ◽  
Author(s):  
FXAdji Samekto

In the teaching of law, there is often "mistaken", that puts legal positivism (jurisprudence)  is identical with the philosophy of positivism. Legal positivism be identified as an instance of positivism philosophy intact. The study of legal positivism, in fact very closely related to the philosophy and teachings of the law from time to time. The effects of natural law in the scholastic era, then the era of rationalism and the influence of positivism in the philosophy of natural science is very attached to the legal positivism until today. Therefore not only the philosophy of positivism affecting the development of legal positivism. Based on that then the legal positivism in fact has a characteristic which is different from the social sciences. If the social sciences were developed based on the philosophy of positivism, the doctrinal teaching of the law is not entirely been developed based on the philosophy of positivism. Not all the logical positivist philosophy can be applied in the doctrinal law. Keywords : positivism, legal positivism, doctrinal


2021 ◽  
Vol 7 (2) ◽  
pp. 158-164
Author(s):  
Loredana VLAD ◽  

People are considered bio-psycho-social beings. From the beginning of mankind, violence as part of human nature has manifested itself in relation to the other through the crime committed by Cain against his brother Abel. As time passed, it was found that a form of protection is needed to prolong the life of the individual, and thus by accepting the "social contract", man gave up his natural state in which freedom was absolute, in order to obey the law. In this paper I will bring to the fore a series of considerations with a focus on violence, emphasizing the idea of the vice of consent.


1996 ◽  
Vol 26 (3) ◽  
pp. 389-411 ◽  
Author(s):  
Daniel M. Weinstock

My intention in this essay will be to explore the role that consent-based arguments perform in Kant's political and legal philosophy. I want to uncover the extent to which Kant considered that the legitimacy of the State and of its laws depends upon the outcome of intersubjective deliberation. Commentators have divided over the following question: Is Kant best viewed as a member of the social contract tradition, according to which the legitimacy of the state and of the laws it promulgates derives from the consent of those people over whom it claims authority, or should he be read as having put forward a secularized version of natural law theory, according to which the state and its laws are legitimate to the extent that they are attained by standards of sound reason and supported by an objective account of the human good?


Slavic Review ◽  
1964 ◽  
Vol 23 (4) ◽  
pp. 660-675 ◽  
Author(s):  
Keith Hitchins

In the second half of the eighteenth century the leavening effects of the Enlightenment began to be felt among the Rumanians of Transylvania. The Enlightenment in Transylvania—and in Eastern Europe generally —was a curious blend of natural law, rationalism, and optimism, drawn from the West, and nationalism, a response to local conditions. It is no coincidence that the first tangible signs of national awakening among the Rumanians manifested themselves at this time. In the thought of the Enlightenment they discovered new justification for their claims to equality with their Magyar, Saxon, and Szekler neighbors. For example, they applied the notion of “natural” civil equality between individuals to the relationship between whole peoples, and they accepted wholeheartedly the myth of the social contract as the foundation of society and as the guarantee of the rights of all those who composed it.


2015 ◽  
Vol 1 (2) ◽  
pp. 128
Author(s):  
Novi Indriyani Sitepu

<p>Sometimes, social contract is overlooked in society which in turn can cause problems. 'ariyah is seldom to be discussed in relation to the law, it is showed by the absence of DSN-MUI fatwa, about <em>ariyah</em> and specific discussion in KHES. Qardh that is applied in the banking and other LKS (<em>qard al hasan</em>) can be found  in the DSN-MUI Fatwa and KHES, as well as Grant. <em>Ariyah</em>, <em>qardh</em> and grants are <em>Sunnah</em> for the giver and the permission for the recipient. The social contract, the contract, <em>tabarru’</em> contract is used all these social contract are allocated properly,  the contribution for infrastructure development will be better.</p>


Etyka ◽  
2004 ◽  
Vol 37 ◽  
pp. 249-267
Author(s):  
Sebastian Szymański

The paper concerns conception of law presented in Hobbes’ Leviathan. The author argues that for Hobbes the ultimate source of the binding force (normativity) of law is the sovereign’s will, and reasons for that are „technical”. The sovereign creates laws, because he is a representative of the estate (“moral” or “artificial” person) which is the real author of the law. However, the existence of the state is dependent on its members’ will expressed in the social contract which Hobbes describes in terms of laws. The contract, however, needs background norms to bind its parties. Thus the social contract also cannot be the basis of normativity of the law, although it could be the cause of its being in force. Instead. the source of the binding force of the law is, on Hobbes’ view, the law of nature. This law is unchangeable, eternal, autonomous, and rationally knowable.


2019 ◽  
pp. 347-370
Author(s):  
Alf Ross

This chapter analyses the idea of justice in light of its central place in natural law. As a specific principle of law, justice is concerned with the outer limits and harmonization of conflicting desires, claims, and interests in the social coexistence of a plurality of individuals. Taking the view that all legal problems are problems of distribution, the postulate of justice amounts to a demand for equality in the distribution or allotment of advantages or burdens. Through examples of competing formulations of the idea of justice, it is demonstrated that such formulations comprise two elements: the formal demand for equality as such; and a substantive criterion in order to determine the class to which the norm of equality is to be applied. The formal ideal of equality as such refers only to the correct application of a general rule, whereas the presupposed substantive criterion is what gives content and force to the actually efficacious formula for justice. On this background, it is argued that once the substantive criterion has been determined, it is meaningful to speak of (formal) justice. However, it is meaningless to speak of (substantive) justice in the sense of claiming that certain substantive criteria are just as opposed to others. Whereas justice, as a norm for the legislator (as a yardstick for the ‘correctness’ of the law), is merely a chimera, justice as a norm for the judge is, on the contrary, a living and palpable reality.


1995 ◽  
Vol 5 (2) ◽  
pp. 313-328 ◽  
Author(s):  
Steven R. Salbu

Abstract:The law of insider trading has progressed from an expansive approach, according to which all trading on nonpublic information was considered illegal, to a constricted approach, under which corporate outsiders are permitted to trade on nonpublic information provided such trading does not breach a fiduciary duty. This article analyzes both the former, expansive theory and the currently utilized constricted theory, within a framework of basic tenets of the American capitalist social contract regarding legitimacy of property claims. The existing constricted approach to the regulation of insider trading is found to be deficient in meeting the expectations of two core components of the social contract: it discourages procedural equality of opportunity, and it endorses claims to property that are not characterized by legitimate methods of acquisition or transfer. Because the old, expansive regulatory interpretation was more consistent with the terms of the social contract in regard to property claims, it served our economic and ethical expectations more effectively than the system presently in place. Accordingly, the article culminates in a recommendation that the expansive approach to regulating insider trading be reestablished under Unites States law.


Sign in / Sign up

Export Citation Format

Share Document