Hintikka, Jaakko (1929–2015)

Author(s):  
Ilkka Niiniluoto

Jaakko Hintikka was a Finnish philosopher who developed important new methods and systems in mathematical and philosophical logic. Over a distinguished career in universities in Finland and the USA, he was one of the most cited analytic philosophers and published prolifically in mathematical and philosophical logic, philosophy of language, formal epistemology, philosophy of science and history of philosophy. Hintikka was a pioneer of possible-worlds semantics, epistemic logic, inductive logic, game-theoretical semantics, the interrogative approach to inquiry and independence-friendly logic. He was an expert on Aristotle, Leibniz, Kant, Peirce and Wittgenstein. He also influenced philosophy as a successful teacher and the long-time editor of the journal Synthese.

Author(s):  
Randall A. Poole

In 1911 the Moscow Psychological Society celebrated the accomplishments of Lev Lopatin, a major Russian idealist and personalist philosopher. Lopatin was lauded for his chairmanship of the Psychological Society, the oldest learned society ‘uniting the philosophical forces of Russia’, and for his contributions to Russian philosophy: to the critique of positivism, to the development of Russian philosophical language and the history of philosophy in Russia, to the defence of idealism through his theories of ‘creative causation’ and the soul’s substantiality, to philosophical psychology, and to the strength and independence of Russian philosophic culture. Twenty-five years earlier the appearance of the first volume of Lopatin’s main work, Polozhitel’nye zadachi filosofii (The Positive Tasks of Philosophy), was indeed a milestone in the philosophical revolt against positivism and the development of Russian neo-idealism. In this and subsequent works Lopatin advanced his ‘system of concrete spiritualism’. His idea of the person as an ontologically grounded spiritual entity relates him to Leibniz’s monadology, and he is regarded as one of the main representatives of ‘neo-Leibnizianism’ in Russia, following Aleksei Kozlov. Another source of his ideas was his long-time friend the Russian religious philosopher Vladimir Solov’ëv, despite certain philosophical differences between them.


Author(s):  
Roderick M. Chisholm ◽  
Peter Simons

Brentano was a philosopher and psychologist who taught at the Universities of Würzburg and Vienna. He made significant contributions to almost every branch of philosophy, notably psychology and philosophy of mind, ontology, ethics and the philosophy of language. He also published several books on the history of philosophy, especially Aristotle, and contended that philosophy proceeds in cycles of advance and decline. He is best known for reintroducing the scholastic concept of intentionality into philosophy and proclaiming it as the characteristic mark of the mental. His teachings, especially those on what he called descriptive psychology, influenced the phenomenological movement in the twentieth century, but because of his concern for precise statement and his sensitivity to the dangers of the undisciplined use of philosophical language, his work also bears affinities to analytic philosophy. His anti-speculative conception of philosophy as a rigorous discipline was furthered by his many brilliant students. Late in life Brentano’s philosophy radically changed: he advocated a sparse ontology of physical and mental things (reism), coupled with a linguistic fictionalism stating that all language purportedly referring to non-things can be replaced by language referring only to things.


Author(s):  
Bernd Kulawik

Bernd Kulawik is a trained marine engineer who studied physics, musicology and philosophy at the Technical Universities of Dresden and Berlin. MA thesis in 1996 about Monteverdi’s «Seconda Pratica». PhD in 2002 with a dissertation about drawings in the Berlin «Codex Destailleur D» for Antonio da Sangallo the Younger’s last project for St. Peter’s in Rome. Since 1988 he worked in research libraries and institutes in Berlin, Rome, Berne, Einsiedeln and Zurich, mostly as developer for database projects. Since 2013 he could take up his research about the study of ancient architecture in Renaissance Rome which led to the rediscovery of the forgotten «Accademia de lo Studio de l’Architettura». This academy almost completely realised Claudio Tolomei’s ambitious program from 1542 formerly believed to be unrealisable. Other research interests are the history of philosophy, Renaissance music and the epistemic and technical preconditions as well as long-time perspectives of the Digital Humanities.


Author(s):  
Paul Snowdon

Peter Frederick Strawson's life as a philosopher was spent mostly in positions at Oxford, first as a Fellow at University College, and then, after 1968, as Ryle's successor as Waynflete Professor of Metaphysical Philosophy, at Magdalen College. Writing primarily about the philosophy of language, metaphysics, epistemology, and the history of philosophy, he succeeded in redirecting Oxford philosophy away from the limitations that had to some extent been accepted under the influence of J. L. Austin, towards a re-engagement with some traditional and also some new abstract philosophical issues. Strawson established from the early 1950s onwards a pre-eminence within Oxford philosophy, both through his publications but also by his quite exceptional, although never brutal, critical abilities. Simultaneously, he established himself as one of the leading philosophers in the world.


2014 ◽  
Vol 13 ◽  
pp. CIN.S19777 ◽  
Author(s):  
Tengiz Mdzinarishvili ◽  
Alexander Sherman ◽  
Oleg Shats ◽  
Simon Sherman

A computational approach for estimating the overall, population, and individual cancer hazard rates was developed. The population rates characterize a risk of getting cancer of a specific site/type, occurring within an age-specific group of individuals from a specified population during a distinct time period. The individual rates characterize an analogous risk but only for the individuals susceptible to cancer. The approach uses a novel regularization and anchoring technique to solve an identifiability problem that occurs while determining the age, period, and cohort (APC) effects. These effects are used to estimate the overall rate, and to estimate the population and individual cancer hazard rates. To estimate the APC effects, as well as the population and individual rates, a new web-based computing tool, called the CancerHazard@Age , was developed. The tool uses data on the past and current history of cancer incidences collected during a long time period from the surveillance databases. The utility of the tool was demonstrated using data on the female lung cancers diagnosed during 1975–2009 in nine geographic areas within the USA. The developed tool can be applied equally well to process data on other cancer sites. The data obtained by this tool can be used to develop novel carcinogenic models and strategies for cancer prevention and treatment, as well as to project future cancer burden.


Pyrrhonian skepticism is defined by its commitment to inquiry. The Greek work skepsis means inquiry—not doubt, or whatever else later forms of skepticism took to be at the core of skeptical philosophy. The book proposes that Sextus Empiricus’s legacy in the history of epistemology is that he developed an epistemology of inquiry. The volume’s authors investigate epistemology after Sextus, both ways in which he has influenced the history of philosophy and ways in which he and the Pyrrhonian tradition he represents ought to contribute to contemporary debates. As a whole, the book aims to (re)instate Sextus as an important philosopher in these discussions in much the same way that Aristotle has been brought into discussions in contemporary ethics, action theory, and metaphysics. Sextus provides a fresh take on contemporary debates because he approaches issues of perception, disagreement, induction, and ignorance from the perspective of inquiry. The volume’s contributions address four core themes of Sextus’s skepticism: (1) appearances and perception, (2) the structure of justification and proof, (3) belief and ignorance, and (4) ethics and action. These themes are explored in some historical authors whose work relates to Sextus, including Peripatetic logicians, Locke, Hume, Nietzsche, and German idealists; and they are explored as they figure in today’s epistemology, philosophy of mind, philosophy of language, and ethics.


Philosophy ◽  
2010 ◽  
Author(s):  
Michael P. Wolf ◽  
Jeremy Randel Koons

Wilfrid Sellars (b. 1912–d. 1989) did some of the most interesting and challenging work in Western philosophy in the 20th century. At a time when most philosophers were moving toward increasingly narrow specialization in their scholarship, he produced a large corpus that was both systematic and extensive in scope. Sellars is also a difficult philosopher to read, however. “I revise my papers until only I can understand them,” he is rumored to have said, “and then I revise them once more.” His prose is both idiosyncratic and ambitious, striking out in novel directions while striving to address the concerns of the past on every page. This article strives to address his most significant contributions to epistemology, metaphysics, philosophy of language, philosophy of mind, and ethics. Most of the details of his work in the history of philosophy, particularly his work on Kant, are passed over. Wherever possible, original dates and sources of publication are included to give the reader a sense of the progression of Sellars’s work, but nearly all of these papers are included in one or more of the anthologies listed.


2021 ◽  
Vol 26 (4) ◽  
pp. 649-655
Author(s):  
Anna A. Kostikova ◽  
Sergey A. Spartak

The paper presents the current transformations of media culture in the conditions of crucial digitalization of society. Everyday life is fundamentally mediatized and this process is beyond the control and understanding, both by an individual, and by the professional community and society as a whole. Rather, we observe a general disturbing sense of violation of the usual boundaries of definitions and norms. In response to the crisis of comprehension and understanding, philosophy of language and communication turns back to the idea of discursivity of human civilization and proposes to adapt and rethink the concept of possible worlds and its descriptions in the aim to renew social strategies and communications. The increasing demand for methodological support of communication activities indicates the growing significance of cabinet philosophy, in particular philosophy of language and communication. This strategy of the scientific approach will allow us to build a research relevant to the subject-transdisciplinary. Based on an analysis of history of ideas and modern Russian methodology of transdisciplinarity, the authors put forward a hypothesis in terms of the philosophy of language on the development of digital mediated discourse in a transdimensional unity and the generation of different discourses.


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