scholarly journals Socio-Political Aspects of Russian Muslim Pilgrimage to Mecca in the XIX-Th Century

Author(s):  
Anvar Ajratovich Gafarov ◽  
Mariam Arslanovna Galeeva

Starting from the middle of the 16-th century, during the foreign policy expansion increase, the ethno-confessional diversity of the Russian state was steadily increasing. The imperial policy aimed at assimilating non-Russian peoples sharply raised the issue of their identity preservation. For domestic Muslims, an important factor in cultural and confessional identity provision was the preservation and development of their traditional ties with the Islamic world. Various political, economic, cultural, and other contacts maintained with the countries of the Muslim East have become the basis for the stability of the Muslim community in Russia under imperial pressure. In this system, a special role was originally played by the Hajj (Muslim pilgrimage to the holy places in the Hejaz), which the official administration had to reckon with. The aim of the proposed study is to identify socio-political aspects, socio-political conditions, and the specifics of the Hajj implementation in the 19th century. After the analysis of office documentation, travel notes of Muslim pilgrims, and expert assessments of orientalists, the authors concluded that, despite the increasing opposition from the authorities, the significance of the Hajj intensifies in the 19th century. Hajj became not only the factor of opposition to imperial acculturation, but also a channel for presentation the ideas of renewal.

Author(s):  
O.E. Fedorenko ◽  
К.V. Коlyadenko

An epidemic of any infectious disease is an invisible ruthless enemy that cannot be defeated by military, political, economic or ideological means. Humanity always reacts to such threats quite nervously and subconsciously tries to mythologize them, at least a little, in order to somehow psychologically protect itself from the real fear of imminent death. Since there is no rational defense against such a threat, people for the most part react in an irrational manner.The 19th century, almost the same as the previous centuries, «started» in epidemiological terms almost from the very beginning of its calendar. Only in contrast to the previous 18th century, the main and dominant danger was posed by another infectious pathology — cholera.In the history of medicine, over the 19th century, as many as six outbreaks of cholera epidemics were recorded since 1817. The first of them began in East Bengal and lasted 8 years (1817—1824), gradually, covering almost all India and big regions of the Middle East. It was worsened by the traditional travels of both Hindu and Muslim pilgrims to «holy places» who spread Vibrio cholerae on foot and through active communication with local residents.One of the significant reasons why cholera epidemic continued with minimal interruptions for almost the entire nineteenth century was an insufficient level of scientific knowledge in microbiology and the resulting ignorance of the causative agent of cholera — vibrio and its properties.Another factor was a complete lack of understanding by society of the need to observe at least the simplest sanitary standards in everyday life. And there was also misunderstanding among the leadership which tried to limit the next outbreak of cholera mainly by administrative measures without adequate explanations of their essence and necessity to the population.


Author(s):  
Boris Yu. Aleksandrov ◽  
Olga Ye. Puchnina

The ideas of conservative modernization of Russian society are currently very relevant. However, the concept of «conservatism» in modern discourse is very ambiguous, and most importantly, not fully relevant to the complex of domestic socio-political and religious-philosophical ideas that have developed since the existence of the Old Russian state. A much more precise definition in this regard is the concept of “Khranitel’stvo”, which organically developed in the Russian tradition almost until the end of the 19th century and which is a unique and original phenomenon of the intellectual culture of Russia. On the basis of large historical and theoretical material, the authors of the monograph study the ideological origins, essence and evolution of «Khranitel’stvo» as a specific socio-political direction of Russian thought.


Author(s):  
R. Valeyev ◽  
◽  
R. Valeyeva ◽  
O. Vasilyuk ◽  
D. Khayrutdinov ◽  
...  

The article publishes the first letter of A. Y. Krymsky from Beirut, the period of his academic trip to Professor A. N. Veselovsky of Moscow University and the Lazarev Institute of Oriental Languages. The published letter greatly expand our understanding of the period of A. Y. Krymsky's stay in Lebanon from October 1896 to May 1898. These personal autographs of A. Y. Krymsky are valuable material for his extensive epistolary heritage and original assessments of the political, social and cultural situation in Beirut at the end of the 19th century. This is the first ever publication of letter written by A. Y. Krymsky to A. N. Veselovsky in January of 1897, from the collections of the Russian State Archive of Literature and Art.


2017 ◽  
Vol 6 (2) ◽  
pp. 132-135
Author(s):  
Sergey Valentinovich Lyubichankovskiy

The paper contains analysis of development tendencies of the Russian Empire foreign trade with Central Asian khanates in the first quarter of the 19th century. The authors found that the Russian State didnt pay much attention to the Asian customs policy in this direction for a long time. It was due to the fact that the trade with Central Asian khanates was of exchange and caravan character. The author came to the conclusion that the heads of the Orenburg Region - military and civil governors - made great efforts to change that situation and made special rules for the foreign trade development in the Orenburg Region. It promoted commodity turnover increase. The author proved that in the first quarter of the 19th century the most important element of Central Asian trade development crisis in the Orenburg direction was the fact that merchants from Central Asia dominated Russian merchants in the numerical ratio. However, the ministry of finance and E.F. Kankrin refused to forbid Central Asian merchants to trade at internal Russian fairs as it would result in stagnation in trade and would make prices for goods higher. This problem for the first quarter of the 19th century couldnt be solved as it was connected with the geopolitical status quo existing in the region. It only started to get solutions with an active military advance of Russia to Central Asia in the second half of the 19th century.


2021 ◽  
pp. 275-294
Author(s):  
Marina S. Krutova ◽  

The Department of Manuscripts of the Russian State Library contains letters of Hegumen Ieron (worldly Ivan Nosov-Vasil’yev), Schemamonk Innokentiy (worldly last name — Sibiryakov) and Iosif the monk, the brethren of New Athos Monastery, named after Simon the Canaanean, to Archimandrite Leonid (worldly Lev Kavelin), Rector of the Trinity-Sergius Lavra, a prominent scientist, a prominent scholar of the Russian Orthodox Church, one of the most enlightened priests of the 19th century. In 1885, the book “Abkhazia and New Athos Monastery, Named after Simon the Canaanean, in It” by Archimandrite Leonid was a real event. The published letters were written by the brethren of the monastery, people of different cultural levels; but they are all imbued with a sense of gratitude to the author, who wrote a book about their holy monastery, which they love and care about the improvement of. Hegumen Ieron’s letters contain numerous details about the opening of Pitsunda Monastery as a skete of New Athos Monastery, about the restoration of the ancient Pitsunda temple, about its beautification and the forthcoming consecration. Schemamonk Innokentiy’s letters provide detailed information about the history of the Monastery, as well as some cartographic data needed by Archimandrite Leonid for his book. Monk Iosif ’s letter contains details of the economic life of the monastery.


Phytotaxa ◽  
2017 ◽  
Vol 303 (1) ◽  
pp. 89
Author(s):  
ALEXEY P. SEREGIN

The Moscow University Herbarium holds a nearly complete set of Hugh Cuming’s specimens collected in 1836–1840 in the Philippines (Seregin 2011). Due to a large number of duplicates, Cuming’s specimens played a vital role in the stability of the Malesian plant nomenclature in the 19th century. Bobrov & Gubanov (1979) carefully separated all of the pteridophytes from the Cuming collections at MW and LE and revealed many fern types. Later, Seregin (2011) studied vast collections of flowering plants and cited 420 type specimens of 395 taxa.


Author(s):  
Tatiana Feklova

The history of the Russian Magneto-Meteorological Observatory (RMMO) in Beijing has not been extensively researched. Sources for this information are Russian (the Russian State Historical Archive, Saint Petersburg Branch of the Archive of the Academy of Sciences, Russian National Library) and Chinese (the First Historical Archive of Beijing, the Library of the Shanghai Zikavey Observatory) archives. These archival materials can be scientifically and methodologically analyzed. At the beginning of the 18th century, the Russian Orthodox Mission (ROM) was founded in the territory of Beijing. Existing until 1955, the ROM performed an important role in the development of Russian–Chinese relations. Russian scientists could only work in Beijing through the ROM due to China’s policy of fierce self-isolation. The ROM became the center of Chinese academic studies and the first training school for Russian sinologists. From its very beginning, it was considered not only a church or diplomatic mission but a research center in close cooperation with the Russian Academy of Sciences. In this context, the RMMO made important weather investigations in China and the Far East in the 19th century. The RMMO, as well as its branch stations in China and Mongolia, part of a scientific network, represented an important link between Europe and Asia and was probably the largest geographical scientific network in the world at that time.


2009 ◽  
Vol 10 (9) ◽  
pp. 1274-1276
Author(s):  
Michael Pawlik

The term “inquisition” has had bad press for a long time. Comparably bad is the reputation of the inquisitorial system, a judicial model that dominated German criminal law enforcement until the beginning of the 19th century. A distinctive feature of inquisitorial proceedings is the eminently strong position of the inquisitor who unifies the functions of an investigator, a prosecutor, and a judge in one and the same person. Although the codes of criminal procedure in the German states – which in 1871 formed the Kaiserreich (German Empire of 1871-1918)– included detailed rules of evidence to prevent arbitrary investigations, at the beginning of the 19th century it was a common opinion that these control mechanisms were practically insufficient and that the inquisitorial system ought to be replaced by a judicial model, which would guarantee more effective protection of the defendant against unjustified conviction.


2020 ◽  
pp. medhum-2019-011827
Author(s):  
Jonathan Franklin

Systems for improving public health and organisations for providing national education were two of the great reforming achievements of 19th-century Britain. Despite the overlapping personnel and historical contemporaneity, scholars have rarely considered the two projects in tandem. This essay shows that developments in public health were at the heart of two foundational moments in the rise of 19th-century mass schooling. The originators of the monitorial system, a method of peer-educating working-class children cheaply that dominated British mass schooling at the turn of the 19th century, were deeply invested in the origin and spread of vaccination. Similarly, the first state teacher training system was conceived by a medical doctor in the 1830s, who first rose to prominence investigating cholera in Manchester earlier in the decade. Using archives of school providers, training institutions and the educational state apparatus, I show that medical prophylactic interventions of vaccination and sanitary reform helped galvanise the government into educational reform, by imagining the working class as pathological and providing templates for their palliation. By showing that the roots of the modern school system were deeply imbricated in attempts to combat smallpox and cholera, both in form and in epistemology, this paper argue that critical medical humanists should consider the role of epidemiological thinking in institutions and disciplines which seem, on first sight, removed from the clinic and the lab.


2019 ◽  
Vol 19 (3) ◽  
pp. 503-516
Author(s):  
A. Kumsa

The author defines nation as a territorial community of nativity and attributes significance to the biological fact of birth into the historically evolving territorial structure of the cultural community of nation, which allows to consider nation as a form of kinship. Nation differs from other territorial communities such as tribe, city-state or various ‘ethnic groups’ not just by the greater extent of its territory, but also by a relatively uniform culture that provides stability over time [22. P. 7]. According to the historical-linguistic comparative studies, “in terms of the history of mankind it is incontrovertible that some of the earliest and greatest human achievements have been accomplished in civilizations founded and headed by Afro-Asiatic peoples” [28. P. 74]. The Oromo people is one of the oldest nations in the world with its own territory (Oromia) and language ( Afaan Oromoo ). The Oromo possess a common political culture ( Gadaa democracy) and pursue one national-political goal of independence to get rid of the Abyssinian colonialism. Oromo national memories consist of memories of independence and national heroism, memories of the long war against expansionist Abyssinian warlords and the Abyssinian invasion of the Oromo land in the 19th century with the new firearms received from the African co-colonizing Western European powers, and these weapons were used not only to conquer the Oromo land but to cut the Oromo population in half. The Oromo nation consider the colonization of their country, loss of their independence, and existence under the brutal colonial rule of Abyssinia to be the worst humiliation period in their national history. The article consists of two parts. In the first part, the author considers the theoretical background of such concepts as nation, national memory, conquest humiliation, and some colonial pejorative terms still used by colonial-minded writers (like tribe and ethnic groups). In the second part, the author describes the Oromo national political and social memories during their long history as an independent nation from the Middle-Ages to the last quarter of the 19th century; presents ‘the Oromo question’ through the prism of the global history of colonization, occupation of their territory, slavery, and the colonial humiliation of the Oromo nation by the most cruel and oppressive Abyssinian colonial system; presents the two last regimes of the Abyssinian system and the final phase of the Oromo National Movement for sovereignty, dignity, and peace, which contributed greatly to the stability in the Horn of Africa.


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