scholarly journals The Acting Person on the U.S.-Mexico Border

2020 ◽  
Vol 8 (1) ◽  
pp. 62-76
Author(s):  
Irene Ludji
Keyword(s):  
Work Experience ◽  
Common Good ◽  
Critical Reflection ◽  
Pope John Paul Ii ◽  
The Third ◽  
Mexico Border ◽  
The Common ◽  
Humanitarian Work ◽  
The U.S ◽  
Acting Person

This article discusses the importance of being a neighbor, as understood through Karol Wojtyla’s idea of “the acting person,” in the context and experience of the migrants and humanitarian volunteers on the U.S.-Mexico border. There are three parts to this article. In the first part, I discuss the reality that migrants and humanitarian volunteers face at the U.S.-Mexico border. Migrants live in a liminal and violent space at the border, and the volunteers choose to enter this space to meet the vulnerable others. In the second part, I examine an idea presented by then-Cardinal Karol Wojtyla in his book The Acting Person. In the book─published in 1969 before he became Pope John Paul II in 1978─Wojtyla addresses the importance of being a neighbor through conscious participation in actions “together with others” for the achievement of the common good. In the third part, I present a critical reflection on the connection between migrants’ context and humanitarian work experience at the U.S.-Mexico border and Wojtyla’s idea of the acting person as a neighbor. By putting the idea of a neighbor in dialogue with the context of the U.S.-Mexico border, I intend to broaden Wojtyla’s thought to address the contemporary circumstances at the border. 

Reliability of Regulating Artificial Intelligence to Restrain Cartelization: A Libertarian Approach

2021 ◽  
Vol 0 (0) ◽  
Author(s):  
Matin Pedram
Keyword(s):  
Artificial Intelligence ◽  
Building Block ◽  
Common Good ◽  
Market Process ◽  
Executive Order ◽  
The Common Good ◽  
Government Interference ◽  
The Common ◽  
The U.S

Abstract Competition is building block of any successful economy, while a cartelized economy is against the common good of society. Nowadays, developing artificial intelligence (AI) and its plausibility to foster cartels persuade governments to revitalize their interference in the market and implement new regulations to tackle AI implications. In this sense, as pooling of technologies might enable cartels to impose high prices and violate consumers’ rights, it should be restricted. By contrast, in the libertarian approach, cartels’ impacts are defined by government interference in the market. Accordingly, it is irrational to rely on a monopolized power called government to equilibrate a cartelized market. This article discusses that AI is a part of the market process that should be respected, and a restrictive or protective approach such as the U.S. government Executive Order 13859 is not in line with libertarian thought and can be a ladder to escalate the cartelistic behaviors.

scholarly journals Dobro wspólne okiem socjologa — kilka uwag porządkujących

2017 ◽  
Vol 61 (4) ◽  
pp. 49-63
Author(s):  
Bartosz Mika
Keyword(s):  
Common Good ◽  
Social Good ◽  
The Common Good ◽  
Collective Ownership ◽  
The Third ◽  
Contemporary Sociology ◽  
The Social ◽  
The Common

This text can be defined as an attempt to look at the question of the common good through sociological glasses. The author suggests that many of the issues subsumed under  the term “the common good” have already been elucidated and described in detail on the basis of classical and contemporary sociology. If it is assumed that the common good can be understood triply, as (1) a postulate of the social good, (2) materially, as an object of collective ownership, and (3) as an effect of the individual’s life in society, then it must be admitted that, at least in the third case, reference to the collected achievements of sociology is necessary in order to describe the common good properly.

scholarly journals Fest and revolt In Alboroto y Motín de Indios de México / Fiesta y revuelta en Alboroto y Motín de indios de México

2020 ◽  
pp. 44-56
Author(s):  
Leonor Taiano
Keyword(s):  
Common Good ◽  
New Spain ◽  
Active Role ◽  
17Th Century ◽  
Collective Consciousness ◽  
The Common Good ◽  
The Third ◽  
Starting Point ◽  
The Common

Este estudio examina la manera cómo Carlos de Sigüenza y Góngora describe el binomio fiesta-revuelta en Alboroto y motín de indios de México. La investigación está estructurada en cinco partes. La primera toma como punto de partida el concepto de polis y los órdenes que rigen el bien común. La segunda alude a la percepción del fasto desde las diferentes perspectivas de los miembros de la polis novohispana. La tercera parte analiza la importancia del letrado en la organización virreinal. En la cuarta parte se examina el papel activo de las indias en la organización y desarrollo de la revuelta. Finalmente, en la quinta parte, propongo la existencia de una conciencia colectiva plebeya en el virreinato de Nueva España. A través de este análisis se llega a conclusión de que el motín de 1692 presenta las características propias de las revueltas que tuvieron lugar en los territorios españoles a lo largo del siglo XVII, en los cuales, durante el momento festivo, surgía una acción contestataria que trataba de imponer la isonomía en la polis This research analyses how Carlos de Sigüenza and Góngora describes the dichotomy of festivity-revolt in Alboroto y motín de Indios de México. This study is structured in five parts. The first one takes as its starting point the concept of polis and the regulations for the common good. The second one alludes to the Spanish splendor produced in the different members of Novohispanic polis. The third part analyses the letrado’s function within the viceregal organization. The fourth part examines the active role of Female Indigenous in the revolt’s organization and development. Finally, in the fifth part, I propose the existence of a Plebeian collective consciousness within the viceroyalty of New Spain. Through this analysis, the study concludes that the revolt that took place In 1692 has all the characteristics of the revolts that happened in the Spanish territories throughout the 17th century, in which, during a celebratory event, there could arise insurrectionary actions to impose the isonomia in the polis.

The Ethics of Voting

2019 ◽  
Author(s):  
James Stacey Taylor
Keyword(s):  
Common Good ◽  
Democratic Governance ◽  
The Common Good ◽  
The Third ◽  
Voter Preferences ◽  
Electoral Outcomes ◽  
Political Preferences ◽  
Self Interest ◽  
Individual Vote ◽  
The Common

The first question that is often raised in a discussion of the ethics of voting is whether or not there is a duty to vote. The view that there is a duty to vote is supported by two main arguments. The first holds that since the value of democratic governance is high persons should vote to preserve stable democracy. The second is that there is a duty to vote because if nobody voted the effects would be disastrous. The first of these arguments is criticized by Jason Brennan, who holds that since each individual vote will play little to no role in preserving stable democracy nobody has a duty to vote. The second is criticized by Loren Lomasky and Geoffrey Brennan, who argue that it is incomplete unless its supporters can show that democracy needs everyone to vote to continue. The question of whether there is a duty to vote naturally leads to the question of whether it is permissible for persons to vote in their own self-interest. Jason Brennan argues that persons should only (morally) vote for candidates or policies that they are justified in believing would promote the common good. It is unclear, however, what “the common good” consists of. This discussion of the morality of voting in one’s self-interest leads to the question of whether voting for a politician because she has made campaign promises is morally analogous to a voter selling her vote. In discussing this issue it is important to distinguish between the “restricted” defense of markets in votes (that the purchased votes are to be cast in favor of what the buyer is justified in believing is the common good) and the “unrestricted” defense of such a market (that purchased votes can be cast in any way the buyer pleases). Much of this discussion focuses on the morality of unrestricted markets in votes. Christopher Freiman has offered four main arguments in favor of such a market: (1) that it will make both the buyer and the seller better off; (2) that it is required by respect for voter liberty; (3) that it is relevantly similar to other practices that are currently allowed, such as logrolling; and (4) that it would enable electoral outcomes to better express voter preferences. None of these arguments are persuasive. The first is based on illicitly inferring from the claim that persons would voluntarily buy and sell votes if a market were allowed to the claim that they would thereby desire that this market be allowed. The second argument is flawed because if some persons would prefer that a market not be allowed, this could provide a sufficient reason to restrict their liberty by precluding them from selling their votes. The third argument overlooks important disanalogies between votes traded between voters, and votes traded between legislators. The fourth argument is based on the implausible assumption that vote sellers would not misrepresent their political preferences in a market for votes.

scholarly journals The Role of (Christian) Spirituality in the Economy in the Light of Laudato si'

2019 ◽  
Vol 34 (1) ◽  
pp. 73-86 ◽  
Author(s):  
Ivan Platovnjak
Keyword(s):  
Common Good ◽  
New Economy ◽  
Economic Recovery ◽  
Christian Spirituality ◽  
Economic Crises ◽  
Pope Francis ◽  
The Common Good ◽  
The Third ◽  
The Common

The global economic crises at the beginning of the third millennium revealed the harmful consequences for the whole of society and the environment that the myth of the “deified” economy brings. Many researchers have been encouraged to begin exploring the causes of crises intensively. The author thinks that it is more important to look for ways to implement the economy in a way that serves the common good and a common home. The path to renewal of the economy the author sees described primarily in the direction that Pope Francis presented in the Laudato si'. Therefore, he puts forward the thesis that in the light of Laudato si' (Christian) spirituality plays an important role in the economy. To confirm the thesis, the author briefly defines economics and spirituality. Then follows a presentation of fundamental orientations based on the analysis in Laudato si' that could enable economic recovery. In the end, the author describes how a renewed Christian spirituality and dialogue can help individuals and communities make basic guidelines for a new economy.

Critical Advising: A Freirian-Inspired Approach

2016 ◽  
Vol 36 (2) ◽  
pp. 4-10 ◽  
Author(s):  
Andrew W. Puroway
Keyword(s):  
Social Justice ◽  
Common Good ◽  
Critical Reflection ◽  
Paulo Freire ◽  
Institutional Mission ◽  
The Common Good ◽  
The World ◽  
The Common ◽  
Neutral Activity

Advising is not a politically neutral activity. It requires pedagogical grounding that promotes critical reflection and action consistent with praxis. Advisors can turn to literature citing Brazilian educator and critical pedagogue, Paulo Freire, for discussions on praxis, and they can use a Freirian-inspired advising approach to connect the curriculum to a postsecondary institutional mission for promoting the common good. Freire also serves as an inspiration for educators seeking to promote social justice. In this article, some basic Freirian concepts are explored so advisors can inspire in students critical reflection and action with the goal of helping them see the world as changeable.

Essentialism is the enemy of the good

2021 ◽  
Vol 49 (2) ◽  
pp. 11-13
Author(s):  
Michelle Trim
Keyword(s):  
Criminal Justice ◽  
Research Program ◽  
Common Good ◽  
Justice System ◽  
Data Science ◽  
Fundamental Change ◽  
Spring Semester ◽  
The Common ◽  
The U.S ◽  
Graduate Student Research

Right after the spring semester ended, I was invited to do an ethics workshop for a Data Science for the Common Good graduate student research program [6]. It had been a week since George Floyd was killed by police [15], and weeks before Covid-19 related deaths had initially peaked in most parts of the U.S. Organizations, and then even retailers, started sharing anti-racism statements, promises, and in the case of Amazon, Black Lives Matter banners on their website. Press related to facial recognition technology and algorithmic decision making's increasingly troubling role in our criminal justice system had already began the reckoning within computer science [1], calling for a fundamental change in how computing professionals think. So, it shouldn't have been surprising that my lesson for these common-good minded, data-science inclined Ph.D. students could be stated simply as explaining the connection between the myth of objectivity and racism. The stop in the middle connecting a belief in objectivity to racism is a concept called essentialism.

scholarly journals Answering the Call to Accessible Quality Health Care for All Using a New Model of Local Community Not-for-Profit Charity Clinics: A Return to Christ-Centered Care of the Past

2017 ◽  
Vol 84 (1) ◽  
pp. 44-56
Author(s):  
Yuri Cuellar De la Cruz ◽  
Stephen Robinson
Keyword(s):  
Health Care ◽  
Human Dignity ◽  
Common Good ◽  
Local Community ◽  
Quality Health Care ◽  
For Profit ◽  
Not For Profit ◽  
Quality Health ◽  
The Common ◽  
The U.S

This article uses studies and organizational trends to understand available solutions to the lack of quality health care access, especially for the poor and needy of local U.S. communities. The U.S. healthcare system seems to be moving toward the World Health Organization's recommendation for universal health coverage for healthcare sustainability. Healthcare trends and offered solutions are varied. Christian healthcare traditionally implements works of mercy guided by a Christian ethos embracing the teachings of human dignity, solidarity, the common good, and subsidiarity. Culture of Life Ministries is one of many new sustainable U.S. healthcare models which implements Christ-centered health care to meet the need of quality and accessible health care for the local community. Culture of Life Ministries employs a model of charity care through volunteerism. Volunteer workers not only improve but also transform the local healthcare system into a personal healing ministry of the highest quality for every person. Summary The lack of access to quality health care is a common problem in the U.S. despite various solutions offered through legislative and socioeconomic works: universal healthcare models, insurance models, and other business models. U.S. health care would be best transformed by returning to the implementation of a traditional system founded on the Christian principles of human dignity, solidarity, subsidiarity, and the common good. Culture of Life Ministries is an example of such a local ministry in Texas, which has found success in practically applying these Christ-centered, healthcare principles into an emerging not-for-profit, economically sustainable, healthcare model.

scholarly journals Pomiędzy państwem prawnym a autorytaryzmem. Z polskich rozważań nad poszukiwaniem optymalnego ustroju państwa po odzyskaniu niepodległości w III Rzeczypospolitej

2017 ◽  
Vol 38 (4) ◽  
pp. 97-118
Author(s):  
Adam Bosiacki
Keyword(s):  
Common Good ◽  
Party System ◽  
Third Republic ◽  
State Institution ◽  
The Third ◽  
Parliamentary System ◽  
Head Of State ◽  
The Social ◽  
The Common ◽  
Point Of Departure

BETWEEN THE RULE OF LAW AND AUTHORITARIANISM.POLISH CONSIDERATIONS ON SEEKING THE OPTIMAL STATE SYSTEM AFTER REGAINING INDEPENDENCE IN THE THIRD REPUBLIC The article presents an analysis of selected considerations of Polish political discussions about the shortcomings of the parliamentary system and their antidote in the form of an authoritarian system. The point of departure is an analysis of the idea of a legal state Rechtsstaat, well known in Congress Kingdom even before Poland regained its independence in 1918. It is also worthwhile to research the attempt of the integration the head of state into the parliamentary system, which was successfully applied between 1918 and 1922 when the Head of State institution was personali­zed by Józef Pilsudski. The analysis of the authoritarian thinking of Piłsudskis movement between 1926–1939 did not turn out as it had been declared, the sanation of state, and ideologically — also experienced — numerous social failures. Piłsudski’s legacy is present to some extent in contempo­rary Poland, with few exceptions e.g. the concept of the common good, but one cannot speak of the legacy of authoritarianism. The idea of authoritarianism, however, remains less or more attrac­tive as the solution to the social pains of the Third Republic. As between 1918–1922 in Poland, it has now been possible to incorporate the president’s powers into the parliamentary system, where the head of state is not a purely decorative body to a certain extent as a moderator of the empire. The list of constitutional values is also important. The underserved party system before the war and now is undoubtedly a negative political tendency, although such a system is not a developed state legal system. Paradoxically, however, it fosters anti-authoritarian tendencies. 

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