scholarly journals Mazdeans and Christians Facing the End of the World: Circulations and Exchanges of Concepts

2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Antonio Panaino

This contribution offers a conspectus of the parallel treatment of some escha­tological subjects in the comparative framework of Mazdean and Christian sources. Although some impact of the Judeo-Chris­tian tradition on Iranian apocalypticism has been fittingly detected in previous studies, the author in­sists on evidence showing a sort of circular exchange between Chris­tians and Mazdeans, where, for in­stan­ce, chiliasm presents some Iranian (and not only Ba­by­lonian) resonances, while the well-known Zo­ro­as­trian doctrine of universal mercy and of the *apokatastasis* shows impressive correspondences with the Ori­genian doctrines. What distinguishes the Iranian framework is the fact that millenarianism, apocalypse and *apokatastasis* did not directly contrast, as it happened in the Christian milieu. These Christian doc­trines played a certain influence in Sasanian Iran, although their diffusion and acceptance was pro­bably slow and progressive, and became dominant among Zoroastrians only after the fall of the Sasanian period, when the Mazdean Church was no longer the pillar of the state and the social and legal order. The diffusion of the doctrine of universal mercy was a later acquisition, as shown from the evidence that earlier Mazdean doctrines did not assume a complete salvation for the wicked but prescribed a harsh and eternal punishment for them. Fur­ther­more, the author focuses on his own research on these sub­jects and summarises some results concerning a new and original presentation of the Mazdean concept of evil as a manifestation of suffering, comparable to a state of mental 'sickness.'

Author(s):  
Simon Blackburn

The ‘Introduction’ provides an overview of ethics and the ethical climate. People's ethical ideas are manifested in their tendencies to accept or reject routes of thought and feeling, and they may not recognize these in themselves, or even be able to articulate them. Yet such tendencies make up the ethical climate, and they rule the social and political world. For many ethical traditions across the world, the central concern was the state of one's soul. Today, people tend not to care so much about the state of their souls: they tend to think that modern constitutional democracies are fine regardless of the private vices of those within them.


PMLA ◽  
1973 ◽  
Vol 88 (2) ◽  
pp. 233-239 ◽  
Author(s):  
Max Dorsinville

Jack of Newbury's surface realism in characters, setting, and speech has led to an underestimation of its historical and literary value. A close reading reveals the consistent use of the Greco-Roman ethical-political conception of the state, epitomized in the figure of the ruler. Deloney shows his familiarity with this tradition, probably known to him through Erasmus and Sidney, in the three controlling motifs of his novel. First, the middle class of weavers, represented in Jack's household and dramatized in allegories and symbols, is portrayed as a self-sufficient state where peace and harmony reign. Second, this state is shown to be such because of the nature of its ruler, Jack, a benevolent, generous, wise man. Third, the middle-class way of life—hard work, thriftiness, material gains—serves as princely education; accordingly, Jack, from a menial position, goes on to become ruler of the state. Jack of Newbury, as a systematical reordering of an aristocratic tradition, represents the world view of the emergent middle class; and as such, a momentous shift in the social temper of the Renaissance and an important step in the evolution of the novel.


1987 ◽  
Vol 35 (2) ◽  
pp. 320-346 ◽  
Author(s):  
Erik Cohen ◽  
Nachman Ben-Yehuda ◽  
Janet Aviad

The various ‘quests for meaning’ of the ‘decentralized’ contemporary Western youths are interpreted as so many attempts to ‘recenter the world’ around new ‘elective centers’. Rather than being centers of the contemporary world into which the individual is born, such centers are located outside it, and freely chosen by the seekers. Four such elective centers are discussed: (1) traditional religious conversion, (2) the occult, (3) science fiction, and (4) tourism. Each of these elective centers is first briefly described and then analysed in a comparative framework, focused on six principal questions: (a) the social and cultural conditions which engender the contemporary ‘quest for a center’, (b) the nature of elective centers, (c) mechanisms of election and rejection of alternative elective centers, (d) extent of involvement with elective centers, (e) elective centers and the wider social framework, (f) the institution-building potential of the elective centers.


1999 ◽  
Vol XXXI (1-4) ◽  
pp. 87-88
Author(s):  
M. Salaschek ◽  
В. Weber

In Germany, as in many other countries of the world, alcoholism is an urgent problem: approximately 2-3% of the population suffer from alcohol dependence. According to the 1969 decision of the state social court, alcoholism is considered as a disease, in this regard, the social insurance authorities should also take part in the treatment of this disease.


2021 ◽  
pp. 270-289
Author(s):  
Michael Smith

The chapter assumes that the state of nature is the state of the world prior to the existence of social rules, and then goes on to argue for the following claims. (1) We have reasons for action in the state of nature. (2) In those state of nature worlds in which we all know what reasons for action we have and are motivated to act on them—for short, those worlds in which we are ideal—these reasons for action would support our exiting the state of nature, that is, our creating and maintaining certain social rules. (3) The social rules we have reasons to create would include social rules telling us what to do in both worlds in which we are ideal and nearby worlds in which we are non-ideal. (4) These need not be rules that we have any reason to abide by in the actual world in which we are non-ideal. (5) Thinking about the role of social rules in fixing what we have reason to do in those states of nature in which we are ideal and non-ideal suggests a complicated and novel story about what we have knowledge of, insofar as we have knowledge of what we have reason to do in the actual world in which social rules exist willy-nilly.


VUZF Review ◽  
2021 ◽  
Vol 6 (2) ◽  
pp. 190-197
Author(s):  
Piotr Fraczek ◽  
Mateusz Kaczmarski

Most developed countries in the world strive to provide their citizens with adequate living conditions and ensure a high level of social security. This security system also includes social assistance, which is the last level of state policy in supporting its citizens who find themselves in a difficult life situation. Apart from fulfilling a protective role, the social welfare system also plays a stabilizing role in the socio-economic policy of the state. Problems related to the social system and financial resources allocated to their functioning from the state budget are the subject of many scientific publications around the world. Meanwhile, in Poland, there are few scientific publications on the effectiveness and financing of expenditure for social purposes, including the social assistance system. Identifying the level of financial resources allocated to the social assistance system may be the first step to rationalizing the system of financial transfers from the state budget. The article aims is to identify the level of budgetary expenditure allocated in Poland in 2015-2018 to the social assistance system. The analyzes carried out indicate that in the period 2015-2018, budget expenditure on the social assistance system and supporting families increased. In 2018, these expenses accounted for as much as 12.7% of the total state budget expenditure. There is a noticeable tendency consisting of reducing financial resources allocated to social assistance while increasing budgetary transfers directed to families with children - government's "Family 500+" program.


2019 ◽  
Vol 22 (1) ◽  
pp. 234-283
Author(s):  
William E. Conklin

This article examines the place of Nomadic peoples in an international constitutionalism. The article claims that an important element of a Nomadic culture is its sense of law. Such a sense of law differs from a constitutionalism which has privileged fundamental principles aimed to constrain acts of the executive arm of the State. Such a constitutionalism is shared by many contemporary domestic legal orders. Public international law also takes such a constitutionalism for granted. In the focus upon rules to constrain the executive arm of the State, the sense of law in Nomadic communities has slipped through arguments which the jurist might consider inclusive of the protection of such communities. This problem is nested in a legacy which has weighted down the history of European legal thought. The article initially identifies three forms of nomadism. The social phenomenon of nomadism has been the object of juristic commentary since the Greeks and Romans. The image of Nomadic peoples in such a legacy has imagined Nomadic peoples as lawless although the article argues that a sense of law has existed in such communities. Such a sense of law contradicts a State-centric international legal order. Public international law has reserved a special legal space relating to Nomadic peoples. The article identifies four arguments which might be rendered to protect Nomadic peoples in such a State-centric international community. Problems are raised with each such argument


1977 ◽  
Vol 20 (80) ◽  
pp. 439-463 ◽  
Author(s):  
Nicholas Canny

This selected document was forwarded to Sir William Cecil in March 1571, but it was probably composed some years previously, and almost certainly before the Irish parliament of 1569–71 had assembled. It is transcribed from a copy, bearing the name of Secretary Thomas Wilson, which survives among the State Papers, Ireland in the Public Record Office, London (S.P 63, vol. 31, no. 32, ff 73–117). The piece is considered worthy of presentation because it is the most comprehensive analysis of the social and political condition of sixteenth century Ireland made by an Irish-born contemporary; because it indicates how the author’s perception of the world differed from that of the majority of Englishmen who commented on Ireland; and because it can be established that White’s opinions were shared by other articulate people within the Pale. The document, which is disposed of in nine lines in the Calendar of state papers Ireland, 1509–73, also serves to illustrate how grossly inadequate is that series for the sixteenth century.


2012 ◽  
Vol 11 (3) ◽  
pp. 345-370 ◽  
Author(s):  
Ali Z. Al-Zuabi

Abstract Civil society organisations are an integral part of today’s societies throughout the world. They are the main partners of the state, along with the private sector, in the process of developing civil society. Here, we analyse various aspects of the social development of Kuwaiti society, the development strategies of the state, the challenges faced, and the role of civil society organisations by gathering and assessing information using structured questionnaires and statistical methods. The results reveal that civil associations are indispensable in the sustainable development of the state, especially considering the current economic and social challenges experienced in human societies. The study identifies internal and external challenges associated with implementing market-controlling mechanisms and directives for multifarious development under the private sector without inhibiting its growth. The article concludes by identifying the dominant obstacles and challenges development programs of Kuwait face and defines a set of mechanisms capable of solving those challenges effectively.


10.33177/9.6 ◽  
2020 ◽  
Vol 5 (9) ◽  
pp. 92-99
Author(s):  
Julián Goldin ◽  
Joaquín Sosa

RESUMEN: Indonesia, uno de los países con mayor cantidad de población musulmana en el mundo, inició durante los primeros años del siglo XXI un proceso de democratización que se ha ido consolidando cada vez más a partir de las sucesivas elecciones que han tenido lugar en el archipiélago. Frente a las posturas que plantean que en el país está teniendo lugar una radicalización y crecimiento de los partidos islámicos e islamistas los cuales bogan por el establecimiento de la sharía como ordenamiento jurídico del Estado, el siguiente articulo pretende a través del análisis de las elecciones de 2004 y 2009 examinar cuál es el rol y la importancia de estos grupos dentro de la democracia indonesia. Palabras clave: Indonesia, Democracia, Islam, Sudeste Asiático, Elecciones ABSTRACT: Indonesia, one of the countries with the largest Muslim population in the world, began during the first years of the 21st century a process of democratization that has been increasingly consolidated by means of the successive elections that have taken place in the archipelago. In light of opinions that state that the radicalization and growth of Islamic and Islamist parties is taking place in the country, which advocate the establishment of Sharia as the legal order of the State. The following article seeks through the analysis of the elections of 2004 and 2009 to examine what is the role and importance of these groups within the Indonesian democracy.


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