Culture, Rhetoric, and Reconciliation: The Place of Language in the Northern Irish Conflict and Peace Process (1998-2002)

Author(s):  
Jennifer Dougherty

Alterations in public discourse towards multiculturalism, reconciliation and liberal democracy at the national level in Northern Ireland are evident from 1998 - 2002, but to what end? To what extent did language play a positive role in the Northern Ireland peace process? Recognizing that language does not tell the whole story of the Northern Irish experience of the Troubles or current peace process, the author highlights how language, as a transmitter and constitutor of culture, has played a role as a signifier of potential conflict, peace and progress (or lack thereof). In particular, the author considers several texts including excerpts from speeches given by Noble Prize Winners—the former First Minister David Trimble and former SDLP leader, John Hume; an IRA apology, Bloody Sunday Inquiry and the Belfast Agreement; and several selections from the work of Northern Irish poets Seamus Heaney and Eavan Boland.

2021 ◽  
Author(s):  
Juan José Cogolludo Díaz

Based on Philoctetes, the tragic play by Sophocles, the poet Seamus Heaney creates his own version in The Cure at Troy to present the political and social problems in Northern Ireland during the period that became known euphemistically as ‘the Troubles’. This paper aims to highlight the significance of Heaney’s play in the final years of the conflict. Heaney uses the classical Greek play to bring to light the plight and suffering of the Northern Irish people as a consequence of the atavistic and sectarian violence between the unionist and nationalist communities. Nevertheless, Heaney also provides possible answers that allow readers to harbour a certain degree of hope towards peace and the future in Northern Ireland.


Author(s):  
John Hill

This chapter examines films and television dramas dealing with the impact of the Northern Ireland ‘Troubles’ in Britain and the controversies that they generated. It begins with a consideration of early TV dramas such as The Vanishing Army (1978) and Chance of a Lifetime (1980) dealing with the experiences of the returning British soldier. This is followed by an examination of the representation of the IRA’s activities on the British ‘mainland’ in productions such as The Patriot Game (1969), Hennessy (1975), Eighteen Months to Balcombe Street (1977) and The Long Good Friday (1979) as well as an analysis of how the miscarriages of justice that emerged in the wake of the IRA’s bombing campaigns were turned into (documentary)-dramas such as Who Bombed Birmingham? (1990) and In the Name of the Father(1993). The chapter then concludes with some consideration of the ‘peace process’ and the relative scarcity of dramas dealing with the divisions and tensions that were a feature of the earlier period.


2017 ◽  
Vol 1 (2) ◽  
pp. 77-91
Author(s):  
Anthony Roche

The ethical exhortation ‘not to forget’ runs the risk of ‘a memory that would never forget anything’. At the other extreme is the no less dangerous risk of total amnesia, an erasure of the past that immediately suggests Freud and the return of the repressed. The complex balance to be found between memory and forgetting is particularly fraught in Northern Ireland and the politics of how the past is to be negotiated in the current post peace process climate. I propose to look at this subject in relation to the trauma engendered by decades of violence in two Northern Irish plays: Quietly (2012) by Owen McCafferty, set in the post peace process climate of 2009 but harking back to a violent incident in the same location thirty-five years earlier; and Frank McGuinness’s Carthaginians (1988), a canonical play about one of the central events in ‘the Troubles’, Bloody Sunday of 30 January 1972, but set more than a decade later.


Author(s):  
Hiroko Mikami

During the three decades of the Troubles of Northern Ireland (1969-1998), a remarkable amount of plays about the Troubles was written and almost of them, it seems, had been ‘monopolised’ by (Northern) Irish playwrights. Recently, however, certain changes about this monopoly have been witnessed and those who do not claim themselves as Irish descendants have begun to choose the Northern Troubles as their themes. Also, there have been growing concerns about violence worldwide since 9.11. This article deals with two plays, Richard Bean’s The Big Fellah and Jez Butterworth’s The Ferryman, neither of which was written by an Irish playwright and examines whether and to what extent it is possible to say that they can transcend regional boundaries and become part of global memories in the context of the post-Good Friday Agreement and the post 9.11.


2010 ◽  
Vol 43 (2) ◽  
pp. 488-508 ◽  
Author(s):  
Dirk Schubotz ◽  
Malachai O'Hara

For more than a decade the Peace Process has fundamentally changed Northern Irish society. However, although socioreligious integration and ethnic mixing are high on the political agenda in Northern Ireland, the Peace Process has so far failed to address the needs of some of the most vulnerable young people, for example, those who identify as gay, lesbian, or bisexual. Public debates in Northern Ireland remain hostile to same-sex-attracted people. Empirical evidence from the annual Young Life and Times (YLT) survey of 16-year-olds undertaken by ARK shows that same-sex-attracted young people report worse experiences in the education sector (e.g., sex education, school bullying), suffer from poorer mental health, experience higher social pressures to engage in health-adverse behavior, and are more likely to say that they will leave Northern Ireland and not return. Equality legislation and peace process have done little to address the heteronormativity in Northern Ireland.


2000 ◽  
Vol 26 (1) ◽  
pp. 83-97 ◽  
Author(s):  
ELIZABETH MEEHAN

If students of world politics can be reasonably accused of ignoring the Troubles in Northern Ireland—in part because they seemed to have little to do with the larger East-West confrontation and partly because they were so obviously about something distinctly national in character—then by the same token specialists on Northern Ireland can justly be accused of a certain intellectual parochialism and of failing to situate the long war within a broader global perspective. The quite unexpected outbreak of peace however only emphasizes the need for a wider understanding of the rise and fall of the Northern Irish conflict. This article explores the relationship between the partial resolution of the Irish Question—as expressed in the Good Friday Agreement of 1998—and the changing character of the European landscape. Its central thesis is that while there were many reasons for the outbreak of peace in the 1990s, including war weariness, it is difficult to understand what happened without situating it in a larger European framework and the new definition of sovereignty to which the EU has given birth.


Author(s):  
L. J. Armstrong

In 2006, two acts of commemoration took place to the memory of the Ulster Special Constabulary (USC). One was staged in a public site of national commemoration at the National Memorial Arboretum (NMA) in Lichfield, Staffordshire and the other was a very local service in the remote site of Mullaghfad Church, Co.Fermanagh, Northern Ireland. Both of these events were state-funded under the terms of the ‘Victims and Survivors Befriending Grant Scheme’, but engaged in very different modes of remembrance. This chapter focuses on the USC memorial at the NMA as a strategic site of memory for the Ulster unionist community. Drawing upon interviews with members of the Ulster Special Constabulary Association (USCA) present at the commemoration, it explores the active role Britain plays as a physical and symbolic site of ‘respite’ for Ulster unionists. In contrast to the private, divisive nature of memorials to the USC in Northern Ireland, the NMA site enables the USCA to locate its role in the Troubles in terms of British heroism and sacrifice, alongside memorials to other UK police units. The chapter suggests that historians should look more closely at the active role Britain plays in commemorating the Northern Irish Troubles.


2020 ◽  
pp. 273-292
Author(s):  
Tara McEvoy

This chapter analyses the short-lived Northern Irish periodical Lagan, published annually between 1943 and 1946. Edited by John Boyd, the magazine, over its limited run of only four issues, sought to foster a vital tradition of Ulster writing. Short stories published in Lagan served to promote Ulster idiom as the basis for a new regional literature. While regionalism could often be perceived as insularism, which perhaps contributed to the magazine’s limited success, Lagan arguably provided a cultural touchstone for Northern Irish writers, thus proving influential for a post-war generation that included the likes of Seamus Heaney, James Simmons, and Derek Mahon. In spite of being short-lived, therefore, Lagan and its editor successfully sought to promote a creative tradition and writing community in Northern Ireland.


Author(s):  
Adam Hanna

Medbh McGuckian (born Maeve McCaughan on 12 August 1950) is one of the most prominent members of the second generation of poets who emerged from Northern Ireland during the course of the Troubles (an ethno-nationalist conflict in Northern Ireland during the late 20th century). Her work is often considered alongside that of her Northern Irish contemporaries Ciaran Carson, Paul Muldoon, and Tom Paulin. After receiving her secondary education at a Dominican convent, she studied for an English degree at Queen’s University Belfast (1968–1972). She was taught, along with fellow students Paul Muldoon and Frank Ormsby, by Seamus Heaney. She received her Master of Arts (MA) degree from the same university in 1974. Her first poem, “Marriage,” was published in The Honest Ulsterman in 1975 and, under the pseudonym “Jean Fisher,” she won the National Poetry Competition in 1979 for her poem “The Flitting.” She published two chapbooks in 1980, Portrait of Joanna and Single Ladies: Sixteen Poems, and she received an Eric Gregory Award in the same year. Her first full collection, The Flower Master, was published by Oxford University Press in 1982. Since then she has produced over a dozen single-authored collections of poetry, as well as chapbooks, anthologies, collaborations, translations, and prose works. Her collections of poetry include Venus and The Rain (1984), Marconi’s Cottage (1991), Captain Lavender (1994) and, most recently, Love, The Magician (2018). She was the first woman to hold the post of writer in residence at Queen’s University Belfast (1985–1988) and she has also held a visiting writer position at the University of California, Berkeley (1991). Her early work is notable for its focus on the female body and femininity and, while not relinquishing these, she has turned toward increasingly explicitly political themes since the mid-1990s. The reception of her work has been complicated by two distinguishing divergences from typical practice. The first is the variance of her compositional techniques from that of most of her contemporaries. She frequently employs a collagistic approach, often constructing her poems by combining lines from source material. Several critics (notably Clair Wills and Shane Alcobia-Murphy) have strenuously defended her from the potential accusations of plagiarism that might arise from this practice, focusing instead on the alchemical potential of her techniques of selection and combination. McGuckian’s admirers have drawn attention to the ways in which the words of others are reborn and given new identities and meanings in her poetry. McGuckian has also joined defenders of her work, notably Shane Alcobia-Murphy, in asking why male authors who have engaged in similar practices have not been subjected to the same scrutiny as she has. The sometimes divergent answers that she has given in her many interviews with critics have conditioned the reception of her work. Unsympathetic responses to her strange, discontinuous poems started to appear in the early 1980s and continue in the early 21st century. However, despite the necessity of, at times, challenging routes to its appreciation, her poetry has been widely praised and recognized as well, with several critics hailing her as a major contemporary voice in Irish poetry.


2017 ◽  
Vol 41 (159) ◽  
pp. 97-116
Author(s):  
James Cooper

AbstractThe relationship between the Reagan administration and the Northern Ireland conflict is a neglected area of transatlantic history. This article addresses the extent of Ronald Reagan’s interest in the Northern Irish conflict and the manner in which other protagonists sought to secure or prevent his involvement. It will examine the president’s approach in the context of different views within his administration, the State Department’s wish to maintain American neutrality on the issue of Northern Ireland, and the desire of leading Irish-American politicians for the American government to be much more interventionist. These debates coincided with significant developments in Northern Ireland. Therefore, Reagan’s contribution to the Anglo–Irish process encapsulates a variety of issues: the Troubles in Northern Ireland during the 1980s, the 1985 Anglo–Irish Agreement and the internationalisation of the conflict before the election of President Bill Clinton in 1993.


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