scholarly journals Women’s Movement in India: Trajectory of Organization, Ideology and Strategy

2020 ◽  
pp. 01-16
Author(s):  
Dr. K. Vijaya
Keyword(s):  
Social Change ◽  
19Th Century ◽  
Tamil Nadu ◽  
Women's Movement ◽  
Qualitative Difference ◽  
Indian Society ◽  
Special Focus ◽  
Indian Women ◽  
New Women ◽  
Insight Into

Indian society started to respond to the characteristic challenges of West, which gradually commenced from the dawn of 19th century. In this context, social reform became the first popular issue among Indian intellectuals who, inspired by the liberal views of social change and in the hope of preventing social abuses and launched movements more particularly for women. It is essential to understand in detail the new women movements, which are manifestations of pluralistic paradigm of development and democracy. Moreover, an insight into the struggle for women‟s rights will certainly become more intense in the coming decades. There is a qualitative difference and strategic variations between the present women‟s struggle and earlier liberation movements against oppression. This article focuses on women‟s movement and its role in India with special focus on Tamil Nadu. It also reviews the nature and working of women‟s organizations, as a lens to the Indian women‟s movement.

scholarly journals Feminism in the Novels of Shobha De

NOTIONS ◽  
2018 ◽  
Vol 9 (2) ◽  
pp. 13-17
Author(s):  
Astha Mangal
Keyword(s):  
Women Writers ◽  
Social Economic ◽  
Indian Society ◽  
Indian Literature ◽  
Indian Women ◽  
New Women ◽  
The World ◽  
Good Number ◽  
Insight Into

Feminism, Self-realization, Indian Women, New Women, Indian literature in English has journeyed a long way to achieve its present glory and grandeur present a good number of women writers offering through their writings the penetrative insight into the complex issues of life. The novels of these women writers analyze the world of women, their sufferings as victims of male hegemony, they also express social, economic and political upheavals in Indian society.

scholarly journals SENICIDE AS A MODERN PROBLEM IN INDIA

2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Vishakha Sunger
Keyword(s):  
Social Change ◽  
Tamil Nadu ◽  
The Elderly ◽  
Indian Society ◽  
Rural India ◽  
Sociological Perspective ◽  
Modern Problem ◽  
Social Pathology ◽  
Rural Villages ◽  
Rapid Social Change

The thalaikoothal is a practice that has risen in Indian society, especially in the southern rural villages of the region of Tamil Nadu. The practice is a form of senicide, that is, a suicide or killing of the elderly, performed as a solution to many problems arising in the Indian society due to rapid social change. This issue of senicide is not talked about as much as other types of suicide or murder, and researchers have largely ignored the practice of thalaikoothal. An exception is the work of Pyali Chatterjee (2017), who tackles the issue from a legal and ethical standpoint. In this paper, I will contribute to the study of senicide in rural India by examining the issue from a sociological perspective developing a Durkheimian analysis. The article’s approach will be functionalist, mobilizing relevant concepts such as anomie, disintegration and social pathology to make sense of the circumstances that are making some Indian families use this practice.  

The Changing Face of Irish Ireland: Séamus Ó Grianna's and Éilís Ní Dhuibhne's Fictions of the Donegal Gaeltacht

2014 ◽  
Vol 44 (2) ◽  
pp. 357-380
Author(s):  
Ríona Nic Congáil
Keyword(s):  
Twentieth Century ◽  
Women's Movement ◽  
Irish Language ◽  
Shared Interest ◽  
Early Twentieth Century ◽  
Rural And Urban ◽  
Historical Fact ◽  
Insight Into

Séamus Ó Grianna and Éilís Ní Dhuibhne, whose lifespans overlapped only briefly, rank among the most prolific Irish writers of the twentieth century. Their bilingualism, moreover, offers them access to two languages, cultures, and viewpoints. Their shared interest in the Donegal Gaeltacht during the revivalist period, and their use of fiction to explore and represent it, provide their readers with a remarkable insight into the changing ideologies of twentieth-century Ireland, and particularly Irish-Ireland, touching on broad issues that are linguistic, cultural, political, gendered, and spatial. This essay begins by analyzing the narrative similarities between Ó Grianna's Mo Dhá Róisín and Ní Dhuibhne's Hiring Fair Trilogy, and proceeds to examine how both writers negotiate historical fact, the Irish language, the performance of Gaelic culture, the burgeoning women's movement, and the chasm between rural and urban Ireland of the revival. Through this approach, the essay demonstrates that the fictions of these two writers reveal as much about their own agendas and the dominant ideas of the epoch in which they were writing, as they do about life in the Donegal Gaeltacht in the early twentieth century.

Following Lines of Beauty

2018 ◽  
Author(s):  
Vijaya Nagarajan
Keyword(s):  
Tamil Nadu ◽  
Field Research ◽  
Single Woman ◽  
Indian Women ◽  
Third Gender ◽  
Muslim Student

This chapter (along with Chapters 1 and 3) introduces the kōlam, a women’s ritual art tradition in Tamil Nadu, and outlines the author’s field research in India. The author found sacred marks not only on the thresholds of homes, businesses, and temples, but also on the foreheads of elephants and on pots and pans. The author relates what she learned from Indian women, a temple singer, a third-gender person, a Muslim student, elephant keepers, an astrologer, and many others. One key person in her research was the choreographer Chandralekha, whose work was deeply influenced by the kōlam. The author learned that men often dismissed the importance of the kōlam. The author recalls that although it was considered unusual for a single woman to travel alone through India as she did, she had only one unnerving encounter, which she describes in detail.

scholarly journals GUIDELINES FOR DESIGNING SAND NOURISHMENT ON LOW TO VERY EXPOSED COASTS

2020 ◽  
pp. 5
Author(s):  
Henrik Vinge Karlsson ◽  
Britt Gadesboll Larsen ◽  
Per Sorensen
Keyword(s):  
Natural Variation ◽  
Primary Objective ◽  
Coastal Protection ◽  
Special Focus ◽  
Protection Scheme ◽  
Coastal Cliff ◽  
Sand Nourishment ◽  
The Impact ◽  
Privately Owned ◽  
Insight Into

Danish law establishes a common right of passage on foot along the Danish shoreline, even though beaches are often privately owned. The law also states that coastal protection must not hinder this. Therefore, sand nourishment should be part of every coastal protection scheme against erosion. Sand nourishments can be designed in numerous ways depending on their objectives. As part of the European Interreg project, Building With Nature (BWN), guidelines will be developed by the Danish Coastal Authority (DCA) in end-2020. This abstract presents these guidelines with special focus on the coasts of Denmark. Special emphasis will be on insight into the natural variation of the coasts, as this is vital both when designing effective coastal protection schemes and when evaluating the impact of the nourishment. In this project, the pathway along which sediment is being transported spans from offshore at the outer bar to the coastal cliff. The aim is to be able to determine the along- and cross-shore paths, along which the nourishment sand is transported, the diffusion velocity of the nourishment and the impact on the surrounding coasts. Based on the results of the multiple analysis, the primary objective is to produce guidelines on how to use sand nourishment to counteract erosion in a sustainable and socioeconomic way.Recorded Presentation from the vICCE (YouTube Link): https://youtu.be/nIrFFmH98V8

scholarly journals INDIAN WOMEN STATUS: A HISTORICAL PERSPECTIVE

2019 ◽  
pp. 258-266
Author(s):  
G Paranthaman ◽  
S Santhi ◽  
R Radha ◽  
G Poornima Thilagam
Keyword(s):  
Modern Society ◽  
Indian Society ◽  
High Status ◽  
Marriage And Family ◽  
Indian Women ◽  
Race And Gender ◽  
Ancient India ◽  
The Status ◽  
And Gender ◽  
Status Of Women

Woman constitutes the key role in the Indian society. Women in ancient India enjoyed high status in society and their condition was good. The Ancient and medieval status of women in modern Indian society regarding Equality, Education, Marriage and Family life, Race and Gender, Religion and Culture is maintained or deteriorated. The Vedic women had economic freedom. Some women were engaged in teaching work. Home was the place of production. Spinning and weaving of clothes were done at home. Women also helped their husbands in agricultural pursuit. In the religious field, wife enjoyed full rights and regularly participated in religious ceremonies with her husband. Religious ceremonies and sacrifices were performed jointly by the husband and wife. Women even participated actively in religious discourses. The status of women improved a little during the Buddhist period though there was no tremendous change. The role of women in Ancient Indian Literature is immense. Ancient India had many learned ladies. The Medieval period (Period between 500 A.D to 1500 A.D) proved to be highly disappointing for the Indian women, for their status further deteriorated during this period. Through this study we come to the conclusion that as the women has equal participation in human development. She is half of the human race. But she lacks in society. Women are not treated with respect as in the Ancient Indian society. Lot of crime against women is seen in the modern society. The Constitutional provisions are not sufficient to get the respectable position in society. The paper will help us to imagine the participation of women in social, religious, economic and household matters from Ancient to Modern.

Experiments with Khomeini's Revolution in Kargil: Contemporary Shi‘a networks between India and West Asia

2014 ◽  
Vol 48 (2) ◽  
pp. 370-398 ◽  
Author(s):  
RADHIKA GUPTA
Keyword(s):  
Nineteenth Century ◽  
Social Change ◽  
Local Politics ◽  
Religious Practice ◽  
Reform Movement ◽  
Financial Flows ◽  
Post Colonial ◽  
Colonial India ◽  
Religious Networks ◽  
Insight Into

AbstractShi‘i scholars from India have been a sizeable presence in seminaries in Iran and Iraq, both historically and today. Yet there is a dearth of scholarship on Shi‘i linkages between India and West Asia, with the exception of historical work on the patronage of shrine cities in Iraq by centres of Shi‘ism in India. Departing from this geographical and historical focus, this paper lends insight into contemporary religious networks between India and West Asia, using the example of the Twelver Shi‘a in Kargil, a region located on India's ‘border’ with Pakistan in the province of Kashmir. Kargili scholars travelled overland via Afghanistan or by sea from Bombay to Basra to study in seminaries in Iraq and Iran from the nineteenth century onwards. Increasing fluency in Urdu in post-colonial India enabled them to connect with Shi‘i institutions in other parts of India, which mediate religious, cultural, and financial flows from a transnational Shi‘ite realm. These networks ofreligiouslearning are not only conduits for the transmission of textual, doctrinal knowledge, but also for politico-religious ideologies that are selectively harnessed, and often exaggerated, to effect significant social and political changes in micro-locales. While local conflicts are over-determined by the evocation of transnational links, they also reflect, even if only through rhetorical and partial reproduction, doctrinal and politico-religious schisms among Shi‘i leaders in West Asia. This is illustrated by an ethnographic account of the activities undertaken and contestations provoked by the Imam Khomeini Memorial Trust in Kargil, a modernist reform movement that has selectively appropriated Khomeini's revolutionary ideologies to instigate social change and shape local politics and religious practice in Kargil.

The Feminization of Etiquette Literature: Foucault, Mechanisms of Social Change, and the Paradoxes of Empowerment

1996 ◽  
Vol 39 (3) ◽  
pp. 417-434 ◽  
Author(s):  
Jorge Arditi
Keyword(s):  
United States ◽  
Social Change ◽  
19Th Century ◽  
The United States ◽  
The Other ◽  
Women’S Empowerment ◽  
Discursive Space ◽  
History Of ◽  
New Space ◽  
The 19Th Century

This paper explores the opening of a discursive space within the etiquette literature in the United States during the 19th century and how women used this space as a vehicle of empowerment. It identifies two major strategies of empowerment. First, the use or appropriation of existing discourses that can help redefine the “other” within an hegemonic space. Second, and more importantly, the transformation of that space in shifting the lines by which differentiation is produced to begin with. Admittedly, these strategies are neither unique nor the most important in the history of women's empowerment. But this paper argues that the new discourses formulated by women helped forge a new space within which women ceased being the “other,” and helped give body to a concept of womanhood as defined by a group of women, regardless of how idiosyncratic that group might have been.

Nicholas Said

2021 ◽  
Author(s):  
Mohammed Bashir Salau
Keyword(s):  
United States ◽  
North America ◽  
Middle East ◽  
19Th Century ◽  
North Africa ◽  
The United States ◽  
Primary Sources ◽  
Sahara Desert ◽  
Insight Into

The two versions of the autobiography that Nicholas Said published offer insight into 19th-century conditions in five continents as well as insight into life as a child, slave, manservant, and teacher. As a child in the 1830s, Said was enslaved in Borno, marched across the Sahara Desert, and passed from hand to hand in North Africa and the Middle East. After serving as a slave in various societies, Said was freed by a Russian aristocrat in the late 1850s after accompanying the aristocrat in question to various parts of Europe. In the 1850s, Said also traveled as a manservant for a European traveler to South and North America. Ultimately he settled in the United States, where he authored two versions of his autobiography, served as a teacher and soldier, got married, and disappeared from sight. This article compares the two versions of the autobiography that Said published, provides an overview of Said’s life, charts the development of scholarly works on Said, and draws attention to the primary sources related to the study of Said and his autobiography.

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