The Self-Image of Tattooed Women within the Social Interaction Space in the Society

2021 ◽  
Vol 04 (04) ◽  
Author(s):  
George Nicholas Huwae ◽  
Keyword(s):  
Social Life ◽  
Social Space ◽  
Life Story ◽  
Interaction Space ◽  
Scientific Paper ◽  
Self Image ◽  
The Social ◽  
Cultural World ◽  
Looking Glass ◽  
Tattooed Women

This scientific paper discusses how tattoo edwomen interact in social life with the majority of people having a negative view of tattoo images. Atattooed woman interacts socially and culturally. It is in this social space that she negotiates with her social world, in various ways, such as allowing the tattoo image on her body to be openly seen, or she tries to cover it up when the woman considers negative or positive views of the tattoo images on some parts of her body The approach used to understand tattooed women's interactions with their social life was the Looking Glass Self proposed by Charles Horton Cooley, which discusses how the looking glass self analogy affects the developmnet of a person's self-concept. Thiswas a qualitative study designedto answer the problem of how tattooed women interact with their socio-cultural world which has positive and negative views. Qualitative method of a tattooed woman life story was applied to explore experiences regarding their social interactions. This study involved 3 case studies to answer such problem. This study found that there were different negotiation processes between a tattooed woman andanother, alongwithdifferent cases of tattoo image ownership.

SOCIAL CONFLICT: ARCHETYPAL NATURE AND RESOLUTION MECHANISM

2018 ◽  
Vol 1 (11) ◽  
pp. 294-305
Author(s):  
Ruslan Rafisovich Hasanov
Keyword(s):  
Social Life ◽  
Social Space ◽  
Interpersonal Relations ◽  
Human Life ◽  
Social Groups ◽  
Optimal Solution ◽  
Modern Society ◽  
Constructive Development ◽  
The Social ◽  
Interdisciplinary Knowledge

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity.It is noted that the problems of social conflicts, according to data from monitor- ing studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties.Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately under- stand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first re- sponsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mecha- nisms (consensus), the properties of human psychology such as extroversion, emo- tionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task.That is why in the author’s research attracted attention to the archetypal na- ture of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.

SOCIAL CONFLICT: ARCHETYPAL NATURE AND RESOLUTION MECHANISM

2018 ◽  
Vol 1 (12) ◽  
pp. 294-305
Author(s):  
Ruslan Rafisovich Hasanov
Keyword(s):  
Social Life ◽  
Social Space ◽  
Interpersonal Relations ◽  
Human Life ◽  
Social Groups ◽  
Optimal Solution ◽  
Modern Society ◽  
Constructive Development ◽  
The Social ◽  
Interdisciplinary Knowledge

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity. It is noted that the problems of social conflicts, according to data from monitoring studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties. Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately understand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first responsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mechanisms (consensus), the properties of human psychology such as extroversion, emotionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task. That is why in the author’s research attracted attention to the archetypal nature of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.

scholarly journals Dzielenie przestrzeni, praktyki graniczenia. Parkowanie, własność i przynależność na polskich osiedlach mieszkaniowych

2018 ◽  
Vol 62 (3) ◽  
pp. 143-167
Author(s):  
Karol Kurnicki
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Social Space ◽  
Social Differentiation ◽  
Spatial Practices ◽  
Social Divisions ◽  
Everyday Practices ◽  
The Social ◽  
The Creation

Space gains significance through processes of social differentiation and bordering, and in consequence is connected with the creation and maintenance of social divisions. The author seeks confirmation of this fact at the level of everyday practices in housing settlements, tracking the mechanisms used by people in situations of contact and confrontation with others in the social space. He sets himself several aims: (1) he attempts to analyze selected spatial practices (parking within the settlement, the creation of belonging), reflecting the internal structuring strategies of housing settlements; (2) he points to the causes of that structuring, that is, the main contexts in which these practices occur and are strengthened; (3) he highlights the important role of space in processes of bordering and differentiation. Practices connected with parking and the creation of belonging, although apparently disparate and deriving from contrary spheres of social life make it possible to hypothesize that the striving for separation and the increased importance of space determine the organization of borders, divisions, and social relations in housing settlements.

scholarly journals “... And Their Mosques From Churches of God to Build in Distant Places”: to Qquestion of Formation of Interethnic and Interfaith Borders in Western Siberia in 18th Century

2021 ◽  
pp. 512-536
Author(s):  
Z. A. Tychinskikh ◽  
S. R. Muratova
Keyword(s):  
Social Life ◽  
Western Siberia ◽  
Social Space ◽  
18Th Century ◽  
The State ◽  
Interfaith Relations ◽  
The Social ◽  
Subjective Factor ◽  
Holistic Perception ◽  
Ideological Attitudes

The process of building ethno-religious boundaries in the 18th century in the social space of Western Siberia is considered on the example of the provincial center — Tobolsk. The relevance of the study is due to the transformation of ethno-confessionalism from a cultural phenomenon into an instrument that can be used for political purposes in modern Russia. One of the methodological research tools is the method of analysis of the “new local history”, which allows you to create a holistic perception of the study of the social life of the past “at a local object”. The main stages of the state ethno-confessional policy in the 18th century are highlighted. The facts of the forced Christianization of Muslims are clarified. The authors draw attention to the role of the personal (subjective) factor in the processes under study. On the example of the activities of Metropolitan Sylvester Glovatsky and the governor F. I. Soimonov, the vector of the development of interfaith relations is considered, which often depends on the foresight and ideological attitudes of local authorities. Particular attention is paid to government decrees reflecting the position of the state in the ethno-religious sphere. The features are revealed and the main stages of the process of Christianization of Siberian Muslims during the 18th century are highlighted. The process of formation of interfaith boundaries in the multiethnic Siberian region is analyzed. The historiography of the topic under study is presented. 

The Role of Metaphors in the Interpersonal Discourse of Online Forums

2010 ◽  
pp. 142-161
Author(s):  
Agnès Vayreda ◽  
Francesc Núñez
Keyword(s):  
Social Relationships ◽  
Social Action ◽  
Social Life ◽  
Social Space ◽  
Online Forums ◽  
Cultural Contexts ◽  
The Social

This chapter focuses on the role that metaphors play in the social relationships of people who use CMC. We analyze the metaphors used by contributors to three different electronic fora when they refer to the process of interaction. One of our main objectives is to show that the study of metaphors allows us to understand how CMC users reach agreement as to the nature of the social space that they inhabit and what behavior is considered to be appropriate or inappropriate in such a space. This chapter will show that metaphors facilitate the construction of social life and allow CMC users to propose norms of behaviour; they also facilitate the process of identification, generate confidence in a group, and orient users to the cultural contexts in which social action takes place.

Conceptual View on Career: Systemic and Substantive Analysis

10.12737/7295 ◽  
2014 ◽  
Vol 3 (6) ◽  
pp. 16-22
Author(s):  
Сотникова ◽  
Svetlana Sotnikova
Keyword(s):  
Career Development ◽  
Social Life ◽  
Social Space ◽  
Professional Career ◽  
The Social ◽  
Self Actualization ◽  
Present Context ◽  
Strategic Goals ◽  
Career Analysis ◽  
The One

In the present context of increasing appreciation and scarcity of labor career development becomes of ever growing importance for an organization to achieve its strategic goals, as ongoing changes in organizations’ business activities and structure require the correspondent changes in ways of positioning workers in the stream of social life. The paper provides rationale for conceptual basics of systemic and substantive analysis of a career. Within this approach professional career is considered to be the interplay of con icting and colliding aspects and tendencies despite their internal unity and interpenetration. On the one part, professional career is essentially a way for a worker to assert himself in the social space through resolving con icts between working life and personal life, between labor time and leisure time, between personal needs and public needs. On the other part, professional career can be seen as complete and consistent set of resources for a worker to achieve social sustainability, as he is aware of the con nes of freedom and responsibility he enjoys for self-actualization in formal, non-formal and informal aspects. Systemic and substantive career analysis allows to reveal the nature of its components’ internal unity, to identify the career type as well as sources, drivers and mechanisms of self-organization, self-development and self-destruction of a professional career. Based on implementing basics of systemic and substantive analysis of a career development the author has formulated proprietary de nitions for such notions, as «the system of career», ‘career space»; to reveal features of a career system components; to prove di erences between career position and job position and to identify several tiers of career space.

scholarly journals Proper name as an object of semiotic research

2011 ◽  
Vol 39 (2/4) ◽  
pp. 197-223 ◽  
Author(s):  
Ülle Pärli
Keyword(s):  
Present Article ◽  
Social Life ◽  
Social Space ◽  
Proper Names ◽  
Semiotic Analysis ◽  
Short Overview ◽  
The Social ◽  
Introductory Part ◽  
Proper Name ◽  
Linguistic Units

The present article is divided into two parts. Its theoretical introductory part takes under scrutiny how proper name has been previously dealt with in linguistics, philosophy and semiotics. The purpose of this short overview is to synthesise different approaches that could be productive in the semiotic analysis of naming practices. Author proposes that proper names should not be seen as a linguistic element or a type of (indexical) signs, but rather as a function that can be carried by different linguistic units. This approach allows us to develop a transdisciplinary basis for a wider understanding of naming as a sociocultural practice. The empirical part of the article uses one certain village in Estonia in Lääne-Virumaa district as an example to demonstrate how toponyms structure the social space, how they carry the memory and how naming practice highlights such changes in the semiotic behaviour of the social life that otherwise could have remained hidden.

scholarly journals Imagining Ro: On the social life of islets and the politics of islandography

2020 ◽  
Vol 15 (2) ◽  
pp. 219-236 ◽  
Author(s):  
Maria Hadjimichael ◽  
Costas M. Constantinou ◽  
Marinos Papaioakeim
Keyword(s):  
Social History ◽  
Social Life ◽  
Life Stories ◽  
Life Story ◽  
The Other ◽  
National Narrative ◽  
Counter Narratives ◽  
The Social ◽  
The One

This article engages the challenge of island history as caught in between national historiography and local life stories. It focuses on Ro, a Greek islet bordering Turkey that has been imagined and idealized as a space of national resistance and resilience. The article unpacks the grand national narrative that has been developed with regard to the heroic life story of a solitary woman living on the island. It utilizes local counter-narratives as well as the life stories of other solitary individuals who have periodically lived on the island. To that extent, the article aims, on the one hand, to sensitize as to the politics of islandography and, on the other, to highlight the importance of social history in challenging hegemonic or colonial narratives as well as reimagining island space.

scholarly journals MASATO-DRIKNINGENS SOCIALE RUM: Ashéninkasamfundet i Gran Pajonal

1998 ◽  
Author(s):  
Hanne Veber
Keyword(s):  
Social Life ◽  
Social Space ◽  
The Social ◽  
Social Coherence

Hanne Veber: The Social Space of Masato Drinking and Ashéninka Society in the Gran Pajonal Ashéninka natives in the Gran Pajonal, an isolated area with small and widely dispersed settlements in the Upper Amazon of eastem Peru, are fond of drinking masato to the point of even distinguishing themselves as “the ones who drink masato”. Masato is a homebrewed beer made from manioc, the staple crop and basis of Ashéninka subsistence. Ashéninka from different settlements regularly gather for communal drinkingbouts that get entire communities solidly intoxicated on masato for two or more days. The article considers the phenomenon in terms of its performative capacity for invoking codified meanings and forms of interaction central to Ashéninka social life. From this perspective, the communal drinking-bout becomes a symbolic medium of communication where the code for being Ashéninka is enacted and reiterated. This implies a social coherence, perhaps the existence of the thing otherwise refered to by the term “society”. It includes the scattered and independent settlement of Ashéninka who adhere to the code and contribute to its reproduction. This society, however, is not an interrelated series of parts that make up a whole plus something else in the Durkheimian sense of “the social”. It is rather a symbolically constructed horizon of possibilities and expectations, always provisional and emergent. Masato, then, is the developer through which the contours of this Ashéninka society become visible.

scholarly journals The Social Life of Documents; introduction by Esther Dyson

First Monday ◽  
1996 ◽  
Author(s):  
John Seely Brown ◽  
Paul Duguid
Keyword(s):  
Social Life ◽  
Social Space ◽  
Information Space ◽  
The Social

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