PENERAPAN REKABENTUK BUMBUNG RUMAH MELAYU TERENGGANU DI DALAM PEMBANGUNAN TERENGGANU

2014 ◽  
Vol 2 (1) ◽  
pp. 101-112
Author(s):  
Nor Hamizah Hamid ◽  
Nor Hidayah Rameli

AbstrakSenibina rumah tradisional Melayu adalah salah satu warisan pertukangan yang mencerminkan identitimasyarakat Melayu. Ia bukan sahaja merupakan tempat tinggal malahan ia adalah cara hidup dankebudayaan masyarakat Melayu itu. Keindahan dan keunikan yang terdapat pada rekabentuk warisansenibina tradisioanal Melayu adalah hasil pemikiran orang Melayu. Penerapan senibina masakini terhadaprekabentuk bumbung rumah tradisional Melayu terutamanya di negeri Terengganu dapat dilihat di dalampembangunan negeri Terengganu. Kajian ini antara lain membuat pengkhususan ke atas senibinabumbung rumah tradisional Melayu Terengganu bagi melihat dengan jelas akan keunikan yang terdapatdi sebalik rekabentuk yang nyata berbeza berbanding dengan kebanyakan senibina bumbung rumahMelayu lain di Pantai barat Semenanjung dengan mengambil kira ciri-ciri rekabentuk bumbung senibinarumah tradisional Melayu Terengganu. Abstract Architectural traditional Malay house is one of the crafts that reflect the heritage of Malay identity. It isnot only a place to live but it is a way of life and culture of the Malays. The beauty and uniqueness indesign of traditional Malay architectural heritage is the result of thinking of the Malays. Application of thepresent architecture on of the traditional Malay house roof design especially in the state of Terengganucan be seen in the development of the state. This study among others specialises on traditional Malayarchitectural roof Terengganu to see if there uniqueness prevails despite substantially different designcompared to most other Malay architectural roofs in the west Coast, taking into account the characteristicsof a traditional malay roof design architecture in Terengganu.

2018 ◽  
Vol 56 (3) ◽  
pp. 42-46
Author(s):  
Barbara Bothová

What is an underground? Is it possible to embed this particular way of life into any definition? After all, even underground did not have the need to define itself at the beginning. The presented text represents a brief reflection of the development of underground in Czechoslovakia; attention is paid to the impulses from the West, which had a significant influence on the underground. The text focuses on the key events that influenced the underground. For example, the “Hairies (Vlasatci)” Action, which took place in 1966, and the State Security activity in Rudolfov in 1974. The event in Rudolfov was an imaginary landmark and led to the writing of a manifesto that came into history as the “Report on the Third Czech Musical Revival.”


Zootaxa ◽  
2006 ◽  
Vol 1304 (1) ◽  
pp. 31 ◽  
Author(s):  
ADRIAN M. PINDER ◽  
S. M. EBERHARD ◽  
WILLIAM F. HUMPHREYS

Four species of phallodriline tubificids (Clitellata: Tubificidae) from karst aquifers and caves along the west coast of the state of Western Australia are the first records of this subfamily from nonmarine waters in the southern hemisphere. Aktedrilus parvithecatus (Erséus 1978) and Pectinodrilus ningaloo n. sp. occur in anchialine groundwater of Cape Range, along with other taxa of marine affinity. Aktedrilus leeuwinensis n. sp. and Aktedrilus podeilema n. sp. occur in caves of the Leeuwin-Naturaliste Ridge and Perth Basin respectively and are the first taxa of marine lineage to have been collected from these systems.


2021 ◽  
Author(s):  
◽  
Joe McEwan

<p>Through the design of memorial baths on the West Coast, this thesis proposes that through an increased understanding and interpretation of place identity, memorialisation can precipitate a process of understanding and healing. This process leads the visitor to gain a heightened level of mental wellbeing.  This research sheds light on, and provides an alternative to, the present state of memorials in New Zealand, identifying them as places to heal. It provides a solution of a memorial that connects people, their thoughts and memories to architecture. This is achieved through the application of the Kessler – Kübler-Ross model by facilitating participants’ experience of grief through the bargaining, depression and acceptance stages.  This thesis proposes an architectural solution that sufficiently memorializes lost gold miners of the West Coast and their way of life. It also enquires into the somewhat aberrant architectural culture and identity of the West Coast and identifies methods of preserving this architectural regionalism before it is lost. This quickly disappearing West Coast identity and architectural regionalism becomes a further stimulant for memorialisation. The architectural form and composition respond to mining history and the miner’s way of life.  This memorial, located deep within the Southern Alps hosts a series of natural thermal baths and contemplative spaces that prompt reflection and inner thought, transporting the visitor toward an improved level of mental wellbeing through a means of triggering memory, and providing spaces that prompt contemplation.</p>


2017 ◽  
Vol 13 (2) ◽  
pp. 55
Author(s):  
Wijopriono Wijopriono ◽  
Wedjatmiko Wedjatmiko ◽  
Suprapto Suprapto

Investigation on fishery resources in the west coast of Aceh Province was carried out during July until August 2005 and August until September 2006. One of the objectives of the investigation was to determine the state of demersai stock after the area severely hit by tsunami in December 2004.


1969 ◽  
Vol 7 (4) ◽  
pp. 637-660 ◽  
Author(s):  
Jean M. Due

Situated side by side on the west coast of Africa, of similar size, and having similar national incomes per capita and capacity for development at independence, Ghana and the Ivory Coast present marked contrasts in the development of both agriculture and industry.1 Ghanaian politicians led the African independence movement, with Ghana receiving independence in 1957. The Ivory Coast was granted independence in 1960 with little indigenous effort. In the early years of independence Ghana welcomed aid and technical assistance from both private and government sources in the west, but after 1961 turned more and more to the Communist world and a philosophy of socialisation of agriculture and industry.2 During the five-year period from 1961 until Nkrumah was overthrown in early 1966, the development emphasis was on state farms and factories: 125 of the former were established by the State Farms Corporation, 84 by the Workers' Brigade and Young Farmers' League, and 870 by the co-operatives.


2017 ◽  
Vol 23 (1) ◽  
Author(s):  
DEVENDRA SOLANKI ◽  
JIGNESH KANEJIYA ◽  
BHARATSINH GOHIL

Turris clausifossata, a Conoid, Turrid is being reported for the first time from Gopnath coast, Gulf of Khambhat the state of Gujarat situated on the west coast of India. Turris clausifossata was first recorded7 from Dwarka, Gulf of Kachchh, Gujarat (21°49’N, 68°55’E), but not brought to light as first record to the west coast of India. Yet, its occurrence was reported only at two coasts of Gujarat. Current research reveals that Turris clausifossata is extending its distribution range to the south of Dwarka on the west coast of India. Present study was carried out from April 2015 to March 2016 and in this study, a status of species presented in form of population dynamics and seasonal availability.


1912 ◽  
Vol 9 (3) ◽  
pp. 106-110 ◽  
Author(s):  
F. H. Hatch
Keyword(s):  

The material described in this paper was handed to me by the Liberian Development Company (to which I acted for some time as technical adviser) and was obtained in the course of prospecting operations prosecuted by that Company at Banja Ta (Montserrado) on the Jiblong and Bor Rivers (tributaries of the Junk River), some thirty miles inland from Monrovia, the chief port of the State of Liberia.


2021 ◽  
Author(s):  
◽  
Joe McEwan

<p>Through the design of memorial baths on the West Coast, this thesis proposes that through an increased understanding and interpretation of place identity, memorialisation can precipitate a process of understanding and healing. This process leads the visitor to gain a heightened level of mental wellbeing.  This research sheds light on, and provides an alternative to, the present state of memorials in New Zealand, identifying them as places to heal. It provides a solution of a memorial that connects people, their thoughts and memories to architecture. This is achieved through the application of the Kessler – Kübler-Ross model by facilitating participants’ experience of grief through the bargaining, depression and acceptance stages.  This thesis proposes an architectural solution that sufficiently memorializes lost gold miners of the West Coast and their way of life. It also enquires into the somewhat aberrant architectural culture and identity of the West Coast and identifies methods of preserving this architectural regionalism before it is lost. This quickly disappearing West Coast identity and architectural regionalism becomes a further stimulant for memorialisation. The architectural form and composition respond to mining history and the miner’s way of life.  This memorial, located deep within the Southern Alps hosts a series of natural thermal baths and contemplative spaces that prompt reflection and inner thought, transporting the visitor toward an improved level of mental wellbeing through a means of triggering memory, and providing spaces that prompt contemplation.</p>


1993 ◽  
Vol 10 (2) ◽  
pp. 234-237
Author(s):  
Taha J. Al 'Alwani

The Muslim mind experienced a crisis of thought when, duting theearly centuries of the Islamic eta, ijtihad began to be viewed as limitedto legal matters rather than as a methodology for dealing with all aspectsof life. This limited understanding engendered a malaise that allowedtaqlid to attain such prominence and tespectability that its cancetous, constricting,and irrelevant fiqh spread throughout Muslim life. Had ijtihadretained mote of its lexical meaning and cteativity, and had fiqh beenconsidered only one of its uses, perhaps Muslims would have overcomemany of the problems that confronted them. However, this patticularizationof ijtihad confined the Muslim mind, and taqlid eventually led tothe paralysis of its creative abilities.Had ijtihad remained a way of life for Muslims as Allah commanded,they would not have fallen behind in establishing the Islamic sciencesnecessary for their society and civilization. They also would not have hadto watch the reins of leadership fall pass to the West, whose most importantqualification was its ability to engage in creative and scientific teasoning.Although its intellectual tradition was tainted with pagan Greekinfluences, the West achieved world leadetship. Had Muslims taken upthose sciences and laid the foundations of society on the basis of tawbd(unity), the face of the earth would be different today and the state of civilizationitself would be fat more felicitous than it is at present.Before ijtihad was confined to the purely legalistic framework of fiqh,the Muslim mind was enlightened, eager to deal with all manner ofthought, and able to meet challenges, generate solutions, and achieve itsgoals. Had it not been for taqlid and its subduing of the Muslim mind,that mind would have achieved great things. Certainly, a mind with itsbeginnings in the verse, "Read! in the name of your Lord Who created. . ." should be mote than able to renew the ummah's mentality, to continuallyadjust to changing circumstances, and to initiate the sciences ofcivilization at a time when the West was o v e m by wild forest tribes.What Do We Mean by Ijtihad?For the teasons indicated above, we ate calling for a new type of ijtihad.Rather than the ijtihad specified by the scholars of usd, which will ...


1912 ◽  
Vol 2 ◽  
pp. 237-266 ◽  
Author(s):  
W. M. Calder

The following pages contain the results, not devoid of interest, if meagre in quantity, of various short visits to the valley of the Caystrus in Central Phrygia, and to the hills which bound it on the north and south. This valley formed the meeting-place of five great Anatolian roads, the northern and central trade-routes from the east, the highways to the west coast down the Maeander valley or past Akmonia or Eucarpia and Sardis, and the road to the Bosporus by way of Dorylaeum. Naturally therefore the valley of the Caystrus was traversed by many generals or governors or other persons known to history, and, little as history has recorded of the state of the valley at different periods, enough has been gleaned from various writers to enable us to fix the main features of its ancient topography. It was traversed from west to east by Cyrus the Younger and Xenophon in 401 B.C. Alexander the Great crossed it from south to north on his way from Celaenae to Gordium in 333 B.C. The battle of Ipsus was fought somewhere near its eastern end in 301 B.C. The plunder-laden army of Cn. Manlius Vulso moved slowly over it, proceeding northwards, in 191 B.C. Cicero travelled through it on his way from Synnada to Philomelium in 51 B.C. To cut short a long list, this valley was the scene of a fierce battle between the emperor Alexius I and the Turks in A.D. 1116; the account given by Anna Comnena of this campaign is the fullest record we possess on the ancient topography of the Caystrus valley, and it throws some light on places in the hills to the north.


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