scholarly journals Ecological Perspectives in Linus T. Asong’s No Way to Die

2020 ◽  
Vol 3 (4) ◽  
pp. 1-10
Author(s):  
Danlami Amadou

Given the environmental crisis plaguing the world, this paper investigates the manner in which Linus Asong represents man’s link with nature in the novel No Way to Die. It attempts to provide an answer to the following question: how does Linus Asong portray the contact between man and nature? The work is based on the premise that the Cameroonian author depicts the relationship between human beings and other elements of the ecosystem with perspectives for improvement for the benefit of both man and nature. Second Wave Ecocriticism, as outlined by Lawrence Buell, is used to bring out novelist’s ecological vision which posits that human beings need to improve their relationship with, or treatment of, other elements of nature so that the rapidly degrading ecosystem is saved. Keywords: Environment, Fiction, Ecocriticism, Degradation, Protection, Vision

2020 ◽  
Vol 17 ◽  
pp. 5-16
Author(s):  
Piotr Skubała ◽  

Climate change caused by excessive emissions of greenhouse gases is becoming, along with excessive exploitation of the environment, agriculture and urbani-zation, one of the main threats to life on Earth and our civilization. Although we have known about the relationship between carbon dioxide emissions and the rise of the average temperature on Earth since end of the 20th century, it was only after nearly 100 years that we took international action to reduce this phenomenon. We are looking at the closing window and the question arises whether we will be able to react and stave oȮ the climate crisis. We know what immediate actions are needed, but we do not take them. It seems that a neces-sary condition for doing the work of repairing the world is a complete change in the way we view the natural world. It must be based on relational thinking, emphasize mutual relationships, the interdependence of man and nature, hu-man beings and non-human beings.


2021 ◽  
Vol VI (III) ◽  
pp. 19-27
Author(s):  
Iqra Khadam ◽  
Amna Aziz ◽  
Faiza Saeed

This article finds out the relationship between nature and human beings. Nature is being damaged by advanced technology as well as by human beings. Glotfelty (1996) presents his idea that it is the relation of living organisms to their environment that bring changes in the surroundings. We have seen the loss of humanity in this age of science and advancement. The Almond Tree by Michelle Cohen Corasanti (2012) is about the conflict between Palestine and Israel. For this purpose, the research is done from Eco Criticism lenses. Both physical and natural world shares close relations. The urgency of examining literature from an ecological point of view has increased due to the present environmental crisis which has swept the globe. This research leads to the conclusion that there must be peace and harmony in the world by being friendly not only with other human beings but with the environment as well.


2019 ◽  
Vol 1 ◽  
pp. 79-83
Author(s):  
ALFREDO LAURIA

Ayurveda deals with the relationship between communications and forces to be present either in the human beings or in their environment, including the influence either from their family or social and cultural processes. The exchange between man and nature or environment is a whole and dynamic balance. The outcome of this single or unique dialogue can be more or less harmonious; so that the consequence will determine health status:  balanced or imbalanced. This relationship of Communication and Integrated Intelligence plays its role in the microcosm, by the way, in the person itself. In Addition it is being inserted into the world or macrocosm, and it isnamed awareness. I want to quote some examples of this reality that is, actually, unavoidable. In fact, it can not be excluded from the philosophical and practical principles of medicine.


2021 ◽  
Vol 7 (5) ◽  
pp. 3001-3005
Author(s):  
Svitlana Ryabykh ◽  

The article focuses on the standard features of different idyllic chronotope associated with the unity of the folklore period. Emphasis is placed on the inseparability of human life from a particular place where ancestors lived and where descendants will live. In Taras Prohasko’s novel “The UnSimple”, great importance is attached to family traditions, according to which children at the age of fifteen were shown places related to family history. M. Bakhtin calls this feature the unity of place. This feature unites generations, blurs the time boundaries between the individual life of each person and different periods of the same life. The rhythmic cycle of time is demonstrated in the novel “The UnSimple” on the example of Sebastian and his Anna, who was the only possible woman in his life. In Taras Prokhasko’s novel, the opinion is affirmed that the home for most people is an idyllic place, the basis of biography and the result of existence. It is a place where a person feels protected and confident. The relationship between man and nature in work is shown idealized. Through an exaggerated image of floriculture, the author offers an alternative world in which a responsible, caring, careful attitude to the world around us prevails. It is proved that in Taras Prohasko’s novel “The UnSimple”, the landscape is both a necessary and sufficient condition for a complete human life. It was found that the most important place in T. Prokhasko’s prose is given to the epic of family places, which are the basis of the idyllic chronotope.


1994 ◽  
Vol 49 (1) ◽  
pp. 50-74 ◽  
Author(s):  
Howard W. Fulweiler

Our Mutual Friend, published just six years after Darwin's The Origin of Species, is structured on a Darwinian pattern. As its title hints, the novel is an account of the mutual-though hidden-relations of its characters, a fictional world of individuals seeking their own advantage, a "dismal swamp" of "crawling, creeping, fluttering, and buzzing creatures." The relationship between the two works is quite direct in light of the large number of reviews on science, evolution, and The Origin from 1859 through the early 1860s in Dicken's magazine, All the Year Round. Given the laissez-faire origin of the Origin, Dicken's use of it in a book directed against laissez-faire economics is ironic. Important Darwinian themes in the novel are predation, mutual relationships, chance, and, especially, inheritance, a central issue in both Victorian fiction and in The Origin of Species. The novel asks whether predatory self-seeking or generosity should be the desired inheritance for human beings. The victory of generosity is symbolized by a dying child's "willing" his inheritance of a toy Noah's Ark, "all the Creation," to another child. Our Mutual Friend is saturated with the motifs of Darwinian biology, therefore, to display their inadequacy. Although Dickens made use of the explanatory powers of natural selection and remained sympathetic to science, the novel transcends and opposes its Darwinian structure in order to project a teleological and designed evolution in the human world toward a moral community of responsible men and women.


2021 ◽  
Vol 27 (1) ◽  
pp. 156-160
Author(s):  
Maria A. Myakinchenko

The article discusses aspects of the relationship between Fyodor Dostoevsky and his nephew Aleksandr Karepin as well as their reflection in the writer's work. The peculiarities of the nature and character of Aleksandr Karepin are briefly described; he was a very peculiar and not completely mentally healthy person, who served as the prototype for various, in fact, diametrically opposed in spiritual terms heroes – Pavel Trusotsky from “The Eternal Husband” and Prince Myshkin from the novel “The Idiot”. The article concludes that the use of different, sometimes opposite personality traits of the prototype when creating images of the heroes of the works was a feature of the creative method of Fyodor Dostoevsky. In addition, Aleksandr Karepin's mental illness and the oddities in his behaviour allowed the writer to think out in different ways and build not only the image of a hero with certain features of the prototype, but also the attitude of the world around him to this character, which in turn illustrates the diseases of society.


Glimpse ◽  
2021 ◽  
Vol 22 (1) ◽  
pp. 33-38
Author(s):  
Junichiro Inutsuka ◽  

Keeping aside discussions about theories of depiction of photography and the epistemic value of photography from the viewer’s perspective, I reconsider this techne from the photographers’ entire act of photographing. It presents the quest of the possibility to regain the world by the art of photography, especially in a situation where human consciousness of the living environment is overwhelmed by the photographic effects. The nature of the current technological environment—while disguising the manifestation of pure humanity, in the sense that it is the externalization of technology due to human nature—is completely destructive. Today, trying to save or regenerate philosophy should be nothing more than seeking a way for human beings to refuse being incorporated as an automaton in an endless track of automated reproduction processes. As one of those who wish to find a way to reconstruct the relationship between humans and nature or to reveal that human existence can only be established in such correlation, I seek a way of breathing human freedom, momentarily disputing this automated living and social environment. In other words, to regain or to play the art of photography, to unsettle what usually works as concrete support for the cognitive transformation making us unconsciously think of the technological environment as something inevitable and natural. It would be presenting a temporary retreat and a more positive way forward.


Author(s):  
Paulo Ferreira ◽  
Éder Pereira

The numbers of COVID-19 increase daily, both confirmed cases and deaths. All over the world, shock waves are felt with impacts on economies in general and the financial sector in particular. Aiming to assess the relationship between confirmed cases and deaths and the behaviour of stock markets, the authors perform a dynamic analysis, based on the Pearson correlation coefficient, for 10 of the most affected countries in the world. As expected, they find evidence that the number of COVID-19 cases had a negative effect on stock markets, and that the current second wave is penalizing them. They also find that deaths have a more relevant impact than the number of confirmed cases.


Author(s):  
Laurie Champion

A major American writer, John Irving has published many novels, several of which have been adapted for film. His most popular novel is The World According to Garp, which has become both a popular and a cult classic. He is often compared to Charles Dickens, an author he admires. His novels are often political and take liberal views, confronting issues such as abortion rights, LGBT rights, and antiwar sentiments. His characters are not shy about sex and often begin sexual encounters at a young age. Major themes and subjects in his novels include the search for the father, the search for identity, looking back at one’s life, searching for one’s personal history, the difference between memory and truth, and unconventional lifestyles. The settings of his novels vary, and sometimes his characters travel both nationally and internationally. Many of his novels have been adapted for film, and he wrote screenplays for some of them. Irving became a household name in 1978, with the publication of The World According to Garp. Irving is well known for his dark sense of humor and sometimes absurd situations in which he places his characters. Many of his protagonists are older men who look back on their childhoods or adolescents who develop into men over the course of the novel. The relationship between memory and fact is often blurred as one’s memory of events trumps the actual events. Most of Irving’s protagonists are males who do not come from traditional families.


2019 ◽  
Vol 71 (2) ◽  
pp. 173-185 ◽  
Author(s):  
Gert Biesta ◽  
Patricia Hannam

AbstractIn this paper we explore the relationship between religious education and the public sphere, suggesting that religious education, if it takes its educational remit seriously, has to be orientated towards the public sphere where human beings exist together in and with the world. Rather than seeing religion as propositional belief, we argue for an existential approach that focuses on the question as to what it means to exist religiously. We offer educational and theological arguments for our position and, along both lines, seek to (re)connect religion and religious education to the idea of democracy.


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