Casa de lemn din Spermezeu

2019 ◽  
Vol 33 ◽  
pp. 9-17
Author(s):  
Emanuela Traiana Buia ◽  

This house can be seen in the area of the Ethnographic Park Romulus Vuia. The house was built in the interwar period and it was donated to the museum by Bishop Macarie Drăgoi. It is also the last immovable item of heritage transferred. The article begins by providing information about Spermezeu, about its history and in general about peasant houses in this geographic area. Then, the information is strictly related to the house „Bishop Macarie Drăgoi”. Arriving in the village, I interviewed some people who knew the owners of the house. From these people I learned a lot of valuable information about the house, the owners, Hognogi spouses, and how the house was built. They did not have any heirs and their belongings came into the possession of other relatives. The house is important because in time it has kept the original form. The last part of the article presents the transfer of the house to the museum area and the reason for transfer. This last information has been taken from Bishop Macarie Drăgoi who, by his action, wished to preserve and redeem this house.

Author(s):  
Piotr Włodarczak

In the interwar period, in the northern part of the village of Pobiednik Wielki in today’s district of Kraków, a backup landing pad of the 2nd Aviation Regiment was built, based at Rakowice-Czyżyny airport in Kraków. From 1 to 4 September 1939, various air units of this regiment were stationed in Pobiednik – two squadrons of the Cracow III/2 Fighter Squadron (Nos 121 and 122), as well as planes of the 23rd and 26th Observation Squadron and Liaison Platoon No. 3. Fighter aircraft took off from here to fight German air bomber raids, and reconnaissance planes worked for the land units of the „Kraków” Army. The stay at the airstrip in Pobiednik, lasting only a few dozen hours, was an intensely active time for the Kraków aviation units.


2019 ◽  
Vol 16 (2) ◽  
pp. 119
Author(s):  
Nur Desmawati ◽  
Sri Rochana Widyastutieningrum
Keyword(s):  
New Form ◽  

<p>ABSTRAK<br />Deo Kayangan merupakan ritual pengobatan penyakit yang disebabkan oleh kekuatan gaib. Ritual ini ada di Kelurahan Tebing Tinggi Okura, Kecamatan Rumbai Pesisir, Kota Pekanbaru, Provinsi Riau. Ritual tersebut dipimpin oleh dukun Melayu bernama Tuk Damai. Tuk Damai diminta oleh masyarakat untuk menjadikan ritual tersebut sebagai hiburan dengan membuat imitasi Deo Kayangan yang diberi nama Badeo. Realitas tersebut memberikan kebebasan penafsiran baru oleh Wan Harun Ismail dengan mentransformasi menjadi suatu bentuk baru serta fungsi dan makna yang berbeda yaitu ditransformasi menjaditari Mambang Deo-Deo Kayangan sebagai ungkapan ekspresi. Fenomena ini kemudian menjadi sebuah topik pembicaraan yang hangat di Pekanbaru sejak tarian karya Wan Harun Ismail tersebut tampil di acara Parade Tari dan Pemilihan Bujang Dara Kota Pekanbaru. Penelitian ini bertujuan untuk menjelaskan fenomena tersebut secara runut. Mulai dari bentuk asli ritual Deo Kayangan hingga menjadi tari Mambang Deo-Deo Kayangan, mengetahui faktor-faktor yang mempengaruhi sosok Wan Harun Ismail sebagai seniman yang melakukan transformasi Deo Kayangan menjadi tari Mambang Deo-Deo Kayangan, serta menjelaskan tanggapan masyarakat terhadap transformasi bentuk Deo Kayangan menjadi tari Mambang Deo-Deo Kayangan.</p><p>Kata kunci: Ritual Deo Kayangan, transformasi, Tari Mambang Deo-Deo Kayangan.</p><p><br />ABSTRACT</p><p><br />Deo Kayangan is a ritual for the treatment of diseases caused by magical powers. This ritual is in the Village of Tebing Tinggi Okura, Rumbai Pesisir District, Pekanbaru City, Riau Province. The ritual was led by a Malay shaman named Tuk Damai. Tuk Damai was asked by the community to make the ritual an entertainment by making a Deo Kayangan imitation named Badeo. The reality provides a free interpretation of Wan Harun Ismail by transforming it into a new form and different functions and meanings which are transformed into Mambang Deo-Deo Kayangan dance as his expression. This phenomenon later became a hot topic of conversation in Pekanbaru since the dance by Wan Harun Ismail appeared in the Dance Parade and the Election of Bujang Dara Kota Pekanbaru. This study aims to explain this phenomenon in a continuous manner. It starts from the original form of Deo Kayangan ritual up to the Mambang Deo-Deo Kayangan dance; knowing the factors that influence Wan Harun Ismail as an artist who transforms Deo Kayangan into Mambang Deo-Deo Kayangan dance and explains the community’s response to Deo Kayangan’s transformation into Mambang Deo-Deo Kayangan dance.</p><p><br />Keywords: Deo Kayangan Ritual, transformation, Mambang Deo-Deo Kayangan Dance.</p>


Author(s):  
Oleksandr Rusnak

The article deals with the characteristics of the ethno-demographic situation in Northern Bukovyna and Khotyn region during their stay in Romania. It was found that one of the positive effects can be considered a gradual increase in the total population of the studied region by 15,69%. At a time when Ukrainians were experiencing a number of demographic disasters, the Bukovyna-Bessarabian region recovered from the aftermath of World War I and demonstrated a qualitative population growth trend. Along with this slowdown was urbanization. Although in the interwar period the number of urban population increased by 18,29%, but the ratio of rural and urban residents did not change significantly. Migration processes from the village to the city, even if they took place, are hardly reflected in statistics. The highest rates of population growth were observed in Chernivtsi (by 19,9%). Due to the lack of reliable census materials, it is not possible to determine the exact national composition of the region. Instead, it is confirmed that among all the nationalities, who lived in Vashkivtsi, Vyzhnytsia, Zastavna, Kitsman, Storozhynets, Khotyn and Chernivtsi districts that existed before 1925, and in Storozhynets, Khotyn and Chernivtsi districts formed instead of them, Ukrainians were predominant. Keywords: Northern Bukovyna, Khotyn region, population, national composition


2021 ◽  
Vol 21 (1) ◽  
Author(s):  
Saber Esmaeili ◽  
Mahdi Rohani ◽  
Ahmad Ghasemi ◽  
Mohammad Mehdi Gouya ◽  
Simin Khayatzadeh ◽  
...  

Abstract Background Recent seroepidemiological studies have suggested that tularemia could be an endemic bacterial zoonosis in Iran. Methods From January 2016 to June 2018, disease cases characterized by fever, cervical lymphadenopathy and ocular involvement were reported in Youzband Village of Kaleybar County, in the East Azerbaijan Province, northwestern Iran. Diagnostic tests included Francisella tularensis serology (including tube agglutination test and ELISA), PCR, and culture. Results Among 11 examined case-patients, the tularemia tube agglutination test was positive in ten and borderline in one. PCR detected the F. tularensisISFtu2 elements and fopA gene in one rodent and a spring water sample from the same geographic area. Conclusions Based on the clinical manifestations of the disease suggesting an oropharyngeal form of tularemia, serology results in case patients, and F. tularensis detection in the local fauna and aquatic environment, the water supply of the village was the likely source of the tularemia outbreak. Intervention such as dredging and chlorination of the main water storage tank of the village and training of villagers and health care workers in preventive measures and treatment of the illness helped control the infection.


Lituanistica ◽  
2020 ◽  
Vol 66 (4) ◽  
Author(s):  
Laimutis Bilkis

Jedžiotai village in Aleksandrija eldership, Skuodas district, is not a very well-known Lithuanian settlement, but its name has a unique structure with no analogues in the onomasticon of Lithuania. Its origin is not easy to explain. In the work devoted to the research on the formation of Lithuanian suffix-derived oikonyms, this name is attributed to the category of unclear structures: it is believed that it is of anthroponymic origin and is derived from the personal name *Jedžiotas, *Jedžius, or *Jadžius, the plausibility of which is justified (with a question mark) by the surname Jedzevičius. As for this hypothesis, the authenticity of all three reconstructed personal names is highly questionable. Such anthroponyms are not presumed by the current list of surnames, as the dubious surname Jedzẽvičius is probably borrowed from Slavic languages. In addition, personal names *Jedžiotas, *Jedžius have not been recorded in historical anthroponymy research, at least for the time being: this also casts doubt on the possibility that the oikonym Jedžiõtai originated (was derived) from these surnames. Given the opaque structure of the oikonym and the emerging doubts about the discussed hypothesis of its origin, it is necessary to study, in as much detail as possible, the peculiarities of the use of the oikonym in the living language and historical sources. The analysis of the records of the oikonym from the living language suggests that the current form of Jedžiõtai is undoubtedly used by the locals and is rather old. This is evidenced by the data from the beginning and the first half of the twentieth century. The origin of Jedžiotai village should be linked to the sixteenth century, in the second half of which the settlement is already mentioned. Much information on the development of the village name may be obtained from the surviving records of the church books of the Ylakiai parish to which Jedžiotai belonged. The detailed analysis of the records of the village name in ecclesiastical and other types of historical sources allows distinguishing the following variants of the oikonym in historical records relevant to the study of its development and origin: with the initial ei- (Woytowstwo Eydziackie, Εйдзяты, de Eydziaty, de Eydʓiaty, Eydziatty, Wies Eydziaty, do Eydziat, Do Wsi Eydʓiat, Ейдзяны); with the initial e- (de Edʓiatiʃ, de Edziatis, de Edziotis, de Edʓiatis, de Edziaty, de Edziatow, de Edzioty, de Edziatiʃ, de Edźiatis, Edziatty, Edziotty); with the initial je- (de Jiadziatis, de Jedzioty, de Iiadziaty, de Iedziaty, de Iedzioty, de iedziaty, Jédžiotã). Considering the chronology of oikonym variants, the frequency of their use, the possibility to explain the reasons for their occurrence, and their implied origin, it can be stated that the most probable primary form of the village name Jedžiotai was *Eidžiõtai. In this case, a slightly later but rather frequent variant *Edžiõtai, which has originated due to the two-part monophthongization [ei] characteristic of the residents of Telšiai in northern Samogitia, can be considered dialectal. The earliest form *Eidžiõtai used in historical sources can also be considered primary due to its relatively easy-to-explain origin. It would be an oikonym derived from the two-stemmed personal name Edžiotas, *Eidžiõtas. The possibility that there could have been an anthroponymic variant with the accent on the second stem beside the one with the accented first stem is proved by surnames of a similar structure, such as Dáujotas, Daũjotas and Daujõtas, Gniotas and Giniõtas, Grijotas and Girijõtas, Giriõtas. The two-stemmed personal name Edž-iotas is mentioned in many anthroponymic works and has survived as a surname that at the beginning of the twentieth century was widespread in the vicinity of Varniai. The antiquity and evolution of this two-stemmed personal name is evidenced by the names of the nobility recorded in the historical sources from the middle of the seventeenth century: Kaʓimierʓ Eydʓiatowicʓ (= Kazimieras Eidžiotavičius) and Pana Jana Eydziatowicza (= Jonas Eidžiotavičius). Considering *Eidžiõtai the original form of the village name, it can be speculated that the current form Jedžiõtai may have originated from a dialectal or slavicised name *Edžiotai with the initial j. This can be assumed in view of the fact that in the area of Telšiai in northern Samogitia, there are cases when j is added at the beginning of the word with the initial e, cf. jẽma ← ẽma. On the other hand, it cannot be ruled out that the emergence of such a form may also be associated with slavicisation of names.


2014 ◽  
Vol 73 (2) ◽  
pp. 349-366 ◽  
Author(s):  
John Zimmermann

Abstract Tannenberg is still the cipher for a mythical memory space that interweaves German, Polish, Lithuanian and Russian sites of memory to each other, their temporal and political contexts, however, goes beyond. For the battle of 1914, the master narrative still follows the detailed descriptions of the Kriegsarchiv from the interwar period. These want to have found the key to success in the exemplary use of the geographic area by German generalship. Nevertheless, this battle has multidimensional perceptions, of the factual meaning of the space up to the imaginary. It is also an example of how clearly the topography of an area can determine the military capabilities, such as the importance of personal and mental connections to the competitive space. After the military occupation of East Prussia terrain the victorious commander Hindenburg conquered even the site of memory - with the Reichsehrenmal quite vividly. In the overall analysis of the Battle of Tannenberg therefore the access of the different concepts and dimensions of the room proves as purposeful and productive.


Author(s):  
Y. I. Kryshanivsky ◽  
R. B. Puyda

The article deals with the problems of the Poberezhia village inhabitants’ cultural, educational and socioeconomic life as the typical countryside settlement of the Eastern Galicia of the interwar period (1919–1939). The social conditions of the local population residence were highlighted. They depended directly on the size of the land allotment. It was found that the agriculture and small industries related to the processing of agricultural raw materials and natural materials were the main vectors of economic activity in the Poberezhia village. The effectiveness of this activity consisted in the qualitative peasants’ self-organization for the cooperative movement. The situation of education in the village and the struggle of Poberezhia inhabitants for the Ukrainian language of education and a national-cultural consciousness preservation, where the important place was given to such public associations as «Ridna Shkola», «Prosvita», «Luh» and «Sokil», were analyzed. It was investigated that the local military-patriotic organization «Polski Związek Strzelecki» was provided by Poberezhia Polish community.


Author(s):  
M. R. Saxena ◽  
K. Ganguly ◽  
B. S. Sunder ◽  
G. P. Rani ◽  
A. Rao ◽  
...  

The present study focuses on the dynamics of conversion of agricultural land to aquaculture over a decade from 1995 to 2013 in Chinna Cherukuru Village (Thotapalligudur Mandal) in Nellore District of Andhra Pradesh State, India. <br><br> Multi temporal satellite data from 1995's medium resolution to high resolution IRS LISS IV & Cartosat of 2013 time frame was analysed and mapped using RS & GIS techniques to monitor the dynamics of land transformation from agriculture to aquaculture (1995's) and conversion back to agriculture in 2013. <br><br> It was observed that, in 1995 aquaculture was practiced to an extent of 62.35 hectares which accounts to 9.48 % of the Total Geographic Area (TGA) of the village (658.01 hectares), whereas in 2001 there is a major conversion from agricultural land to aquaculture accounting to an extent of 237.01 hectares or 36.01 % of total village area . However, thereafter there was a significant conversion back to agriculture accounting to an extent of 27.23 hectares or 4.13 % of TGA in 2013. The study tries to understand the underlying reasons for conversion back to agriculture which were due to several factors that include outbreak of diseases in aquatic fauna, natural calamities, variation in production cost / selling cost and non-availability of infrastructure facilities like cold storages etc. <br><br> The present village level study on LUCC database provides an answer key question about socio-economic issues, land use and cropping pattern which form important input for environmental management.


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