scholarly journals EDUCATION ACCORDING TO THE METHOD OF ‎PROPHECY IN FACING THE NEGATIVE ‎ASPECTS OF OPENNESS TO THE WORLD ‎

2021 ◽  
Vol 03 (08) ◽  
pp. 214-224
Author(s):  
Karima SALMI‎ ◽  
Asma‎ HAMADOU

The curriculum is the most effective way to organize the ‎ways of‏ ‏education and its features, and the curricula have ‎varied and their characteristics as one of the educational ‎tools, according to the philosophy and beliefs of each ‎people. This does not detract from its importance, but rather ‎increases the merit and value of education in general and ‎the education of young people in particular, given what it ‎faces in light of the modernity and sweeping western ‎renaissance the world is experiencing, and a technological ‎boom that has forced us to adopt it with its negatives and ‎positives, and given that young people are the most ‎obedient group to this technology, we must settle their ‎behaviors, and preserving their minds through sound ‎education, hence the importance of the curriculum and its ‎good selection and preparation. But which curriculum is best ‎suited to attaining the highest levels of education, the ‎refinement of the creed, and the creation of a normal human ‎being, especially with the dependence on everything that ‎has happened to our societies, which is neither our thought ‎nor our culture, and we are ignorant of the greatest divine ‎curriculum, which is the curriculum of our Noble Prophet, so ‎are its features manifested in our educational‏ ‏curricula. ‎Arabic in general and Algerian in particular‏?‏ Our research paper aims to monitor the greatness, balance ‎and integration of the Prophet’s curriculum, and how he did ‎not leave any stray or incoming from the foundations of ‎education except that he presented living examples of it and ‎praised it, and we also seek to be active in defining it and ‎clarifying its advantages so that we may contribute to the ‎preservation of our children‎‎. Keywords: Education, Young People, Curricula, Prophetic Curriculum, ‎Openness.

rahatulquloob ◽  
2020 ◽  
pp. 13-27
Author(s):  
Syed Ayaz Ahmed Shah ◽  
Dr. Zahida Parveen

Our world has numerous cultures. It represents the nation’s way of life and the values they have. It is the typical of every nation to try its best to protect its culture and colure other nations in its own culture. Due to such intentions there is always a war between these nations to ruin the culture of another and to make its culture prominent everywhere, however the world doesn’t allow another culture to enter in, by force. It needs that the ruler culture must have high values to admit others to follow it. If we have an analytical study of various cultures, we can find that there were many cultures that tried to dominate the entire world but due to many faults in them, they were not accepted by human being. It was only Islamic culture that was accepted whole heartedly by all. Because it was the first culture that brought prosperity to the people. It gave them recognition and strengthened them. The following research paper consists of introduction of Culture, its history, after that I have focused on Islamic Culture, its prominent features and its impact and blessing on humanity.


Author(s):  
NATALIIA MYSAK

M. Hrushevsky is a remarkable figure in the Ukrainian history of the late 19 – early 20th century. In recent decades there have been a lot of papers devoted to his scientific and political activities, personal life, and analysis of his scientific heritage. However, M. Hrushevsky's relations with the Ukrainian youth are still one of the unsolved aspects. The main idea of the article is an attempt to analyze the scientist's interpretation of the role and key tasks of the students in the process of national self-identification of the Ukrainians. The aims are to explore the nature of M. Hrushevsky's relationship with young people in educational, scientific, private spheres of life, and to specify the professor's contribution in the case of material support of youth. The scientist was clearly aware of the exceptional role and mission of youth in the processes of the Ukrainian nation formation and construction of the Ukrainian state, and therefore he tried to promote its establishment and development in every way. He was convinced that the youth is the bearer of the nation's potential and that the future of the Ukrainians depends on its character and well-being. M. Hrushevsky was assured that his own task and the task of the public are the creation of the conditions for the young generation formation, the development of such qualities as initiative, independence, creativity, and responsibility. The main sphere of relations between M. Hrushevsky and youth was education. In 1894 professor headed the World history department at the philosophy faculty at Lviv University, with a special emphasis on Eastern Europe. He believed that the main condition of the formation of the Ukrainian youth is the creation of the ability to get an education in the native language, as well as the opportunity of being involved in the scientific activity. M. Hrushevsky read original lecture courses in Ukrainian, which were attended by students of different faculties. At the university, he also conducted the practical classes ("historical exercises"), during which he tried to stimulate students' scientific activity and develop their critical view of the world. Professor had the private lessons, too, during which he provided students with the consultations, listened to the research works, and estimated those. Moreover, he allowed students to use his library. M. Hrushevsky encouraged young people to study science. In the summer of 1904, with the assistance of the Shevchenko Scientific Society, he founded in Lviv the Ukrainian academic vacation courses. The last ones gave to the Ukrainian youth the opportunity to meet and communicate with the Ukrainian scientists from Galicia and the Dnieper Ukraine. M. Hrushevsky himself taught courses on the history of Ukraine. The professor encouraged students to work in the archives and collect materials for the research. He helped them to obtain permission to work in the archives in different countries and searched the financial support for such assignments. And, as an editor of scientific publications, he promoted publication of the articles by his students. Sometimes the relationship between professor and his students acquired a private character. The students often visited M. Hrushevsky's home with the aim to talk or report the news, accepted his invitations for lunch, dinner, and holidays. Some of them had a vacation in a professor's house in Kryvorivnia village. M. Hrushevsky always was sincerely concerned about the financial problems of Ukrainian students. For the financial support of the young scientists on the professor's initiative, several scholarship funds were established in the Shevchenko Scientific Society. M. Hrushevsky also initiated the fundraising for the construction of a dormitory for the Ukrainian youth – "Academic building" in Lviv. He curated the construction of this institution during 1904–1905. M. Hrushevsky, in every way, supported student organizations in various aspects of their activities, as well as the political initiatives of young people. For numerous times, he participated in various events organized by youth societies. The scientist entirely supported the students in the struggle for the opening of the Ukrainian University in Lviv. Thus, in the paper, it is proved that M. Hrushevsky was aware of the exceptional role of students in the formation of the Ukrainian nation and believed that youth is the basis of the intellectual elite foundation process. The relations between the scientist and the Ukrainian youth were close and diverse. In M. Hrushevsky's activities, the priority was given to the versatile political, scientific, moral, and material support of students. Keywords: M. Hrushevsky, youth, students, education, science, Lviv University, Academic building.


Author(s):  
Ana Shirley de França Moraes ◽  
João Marcelo Lima

As efetivas transformações por que passam as sociedades mundiais vêm exigindo mudanças radicais na educação. A natureza das relações escola/trabalho necessita mudar, de sorte que possibilite formar adequadamente a nova força de trabalho. Nesse contexto, merece destaque a educação do administrador, que, na visão atual e futura, precisa ser permanente, em constante aperfeiçoamento, na busca de títulos acadêmicos. Por sua vez, a legislação do ensino superior possibilita a criação de projetos educacionais que se compatibilizem com o objetivo de oferecer propostas pedagógicas realísticas e de qualidade. Assim, discute-se as competências que os trabalhadores da área das ciências sociais de Administração necessitam receber durante o curso de graduação. Contudo, torna-se oportuno alertar para as questões culturais inerentes ao indivíduo, pois são elas os elementos mediadores entre as competências e o desempenho nas atividades organizacionais. Palavras-chave: mudanças; formação; base cultural; administrador. Abstract The effective changes that the world societies have gone through claim for radical changes in education. The nature of the School x Labor relationship has to be transformed so that the new workforce can be adequately educated. In this context, special attention should be given to de worker's education that must be permanent, constantly improving in search for an academic title, according to de present and future view. On the other hand, the law ruling the High Studies is favorable to the creation of educational projects compatible with the objectives to offer real pedagogical and qualified proposes. So, the debate of the competency that the workers in the area of social science of Administration is about what they need to learn during graduation. However, this is an opportune moment to alert to the cultural questions proper of the individual, because it is the mediator elements between the competency and the performance in the organizational activities. Keywords: education changes; professional formation; cultural basis; administrator.


Author(s):  
Sarina Bakić

This paper analyses position and perspectives of intercultural dialogue in the context of media and information literacy. Besides author's presentation of several basic elements regarding intercultural dialogue concept, the article also points out significant obstructions regarding intercultural dialogue emphasising new media. In the focus of this article are media and informational literacy, which contribute to the creation of competencies (knowledge, skills and viwes) for developing an intercultural dialogue. In modern societies across the world, media and information literacy are an important part of wider education, which immanently strengthens intercultural dialogue within the entire society, as well as better understanding and mutual respect among different members of community. This is mostly referred to children and young people that are among the most numerous users of new media.


Diogenes ◽  
2021 ◽  
Vol 29 (2) ◽  
Author(s):  
Stoyan Buchvarov ◽  
◽  
◽  

This article discusses the problem of education according to E. Fink and E. Levinas. In Fink’s opinion, education should acquaint young people with basic phenomena of human being, and introduce them to the problems of the being as a whole, immortality, culture and history. The basic method that should be used in education is the game method. According to Levinas, education should acquaint young people with The Other, with its uniqueness and originality. Respect and preservation of otherness is the basic principle in his philosophy. Moral education can only be realized as religious education, and communication with The Other can be achieved though prayer. Religious education is what can introduce a person to the history and culture of the world.


Author(s):  
Jéssica Iglésias

Over the centuries and around the world, jewelry and personal adornments have always fascinated the human being. These objects came to be used as a public demonstration of cultural, personal wealth, and the user’s own taste both in life and in death. In this sense, the use of these objects during the 14th-18th centuries, made of different raw materials, provided the appearance and creation of hybrid elements, which were largely the result of influences caused by the Portuguese overseas experience, and by the changes undergone in tastes and fashions. Europeans who contributed to the creation of a new society, who continued to believe in the apotropaic and prophylactic values of raw materials absorbing new beliefs resulting from contacts with new cultures.


2019 ◽  
Vol 16 (2) ◽  
pp. 186
Author(s):  
Marcieli Hoffmann ◽  
Elizete De Azevedo Kreutz

O ser humano usa os cinco sentidos para perceber o mundo, e o branding sensorial vem cada vez mais ganhando espaço no mercado como estratégia de evocar nossas emoções, com muito mais intensidade do que qualquer outro estímulo. O presente estudo tem como objetivo geral descrever os processos de criação e de desenvolvimento de uma marca de aromatizantes para o mercado do Vale do Taquari/RS. O processo de construção de marca é complexo e exige do profissional conhecimento (saber), experiência (saber fazer) e ética (saber ser). Assim, o estudo se justifica na medida em que é relevante para os profissionais da área, para os acadêmicos e também para os empresários, posto que apresenta os passos para criação de uma marca real. As metodologias adotadas foram a qualitativa exploratória, ancorada na Hermenêutica de Profundidade, e a metodologia de Construção de Marcas Mutantes. Como resultados, verificou-se que, para honrar a essência de uma marca cuja missão é despertar emoções por meio do olfato, o que exige ainda mais engajamento e interesse profundo em sentimentos humanos por parte dos profissionais responsáveis, a estratégia de criação e de desenvolvimento de uma marca mutante foi a mais adequada, e esse processo é descrito ao longo do presente artigo.Palavras-chave: Marca. Brandsense. Estratégias. Aromas. Identidade visual mutante.ABSTRACTThe human being uses the five senses to perceive the world and sensory branding has been increasingly gaining market space like strategy of evoke our emotions with much more intensity than any other stimulus. The present study has as general objective describe the process of creation and development of a flavourings brand for the Vale do Taquari/RS’s market. The process of brand building is complex and demands of the professional the knowledge (to know), experience (know how) and ethics (how to be). Therefore, the study is justified by the relevance for professionals of the area, the academics and the entrepreneurs too, once it presents the steps for the creation of a real brand. The methodology adopted was the qualitative exploraty, anchored in Deep Hermeneutic and methodology of building Mutant Brands. As a result, it was verified that to honor the essence of a brand whose mission is to arouse emotions through smell, which requires even more engagement and deep interest in human feelings on the part of the professionals responsible, the strategy of creation and development of a changeable brand was the most suitable and this process is described over the present article.Keywords: Brand. Brandsense. Strategies. Flavors. Mutant visual identity.


2019 ◽  
Vol 69 (275) ◽  
pp. 516
Author(s):  
Valdir Marques
Keyword(s):  

A complexa linguagem paulina sobre o ser humano não pode ser satisfatoriamente entendida através do estudo da ocorrência de cada termo antropológico, apenas a partir de seu contexto literário. A Soteriologia cristológica paulina é que nos leva a entender quem é o homem, o gênero humano ou o indivíduo na mente de Paulo e na mente de Deus, que desde antes da Criação jamais se esqueceu de sua criatura.Abstract: The complex pauline language about the human being cannot be understood satisfatorily simply through the study of each occurrence of each anthropological term within its literary. The pauline christological soteriology is what leads us to understand who is man, individual and human gender, in Paul’s mind, and, therefore, in the mind of God, Creator, who since before the creation of the world desired to maintain with him the human gender.


Author(s):  
Cyril O’Regan

This chapter explores how revelation functions in German Idealism, especially in the case of G. W. F Hegel (1770–1831) and F. W. J. Schelling (1775–1854), both of whom were hospitable to the idea of revelation in a way that J. G. Fichte (1762–1814) was not. Against the background of a general questioning of the standard theistic account of revelation, and of Fichte’s violent rejection of it and Kant’s moral reduction, both Hegel and Schelling attempted to revise revelation to take into account the dynamic self-manifesting character of the divine such that, at the very least, the creation of nature and human being is not accidental. After a synopsis of the development of the thought of each, the chapter focuses on representative texts: Hegel’s Phenomenology (1807) and Schelling’s Philosophie der Offenbarung (1841–1842). While structurally speaking in their philosophies of revelation Hegel and Schelling have much in common, there is much that divides them both methodologically and substantively. When it comes to explaining revelation, Hegel is confident in a way that Schelling is not. When it comes to register, in the case of Hegel the register is reason, in the case of Schelling, will. Finally, when it comes to constructing the relation between God and world, Hegel emphasizes their logical and ontological reciprocity, whereas Schelling asserts a measure of independence of God from the world, even if the world makes a real difference to a Trinitarian God who can no longer be thought to be self-sufficient without remainder.


2017 ◽  
Vol 28 (4) ◽  
pp. 473-481 ◽  
Author(s):  
Guilherme Messas ◽  
Melissa Garcia Tamelini ◽  
John Cutting

Two fundamentally different approaches among phenomenological psychopathologists can be discerned. One is what we call fixed essentialism, where the pathognomonic element of, say, schizophrenia is conceived of as a single, enduring and intrinsically morbid way of grasping all entities in the world, including self and body. The other, which we call dialectical essentialism, accounts for the same manifestations of, say, schizophrenia, but through a process which is not life-enduring, and, most critically vis-à-vis the former formulation, is not in itself a single morbid defect: a morbid pattern of world, self and body is achieved by an imbalance between two or more otherwise healthy constituents of the ‘normal’ human being, whose imbalance and attempts to resolve this – the dialectic – induce the ‘morbidity’.


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