scholarly journals Use of Direct Perception in Understanding The Lost Secret Language of Plants

2021 ◽  
pp. 140-145
Author(s):  
Dr. Rita Sangtani
Keyword(s):  
Natural World ◽  
Direct Perception ◽  
Human Being ◽  
Special Relationship ◽  
Single Plant ◽  
Medicinal Purpose ◽  
The Right ◽  
Positive Environment

Every single plant, tree, herbs and flowers symbolize emotions, ideas and actions. Every plant in nature signifies the things that you want or value in your life. These have a capacity to create a positive environment and spread happiness all over. Understanding the symbolism of plants helps in picking the right gifts that give a meaning to life. Picking the plants and flowers for the biggest moments of life is like a true symbol adding to the life’s purpose. One can learn to speak the language of plants. They have their own individual and unique energy which can be used for medicinal purpose. When a particular plant or flower is selected, its different colors have their own meanings. It helps to develop a connection with the natural world and to bring back the lives into balance. Each human being has a special relationship to the plants.

When Does a Right to Life Arise?

2019 ◽  
pp. 47-64
Author(s):  
Lynn D. Wardle
Keyword(s):  
Severe Disabilities ◽  
State Regulation ◽  
Biological Science ◽  
Human Being ◽  
Right To Life ◽  
Legal Rules ◽  
Frozen Embryos ◽  
The Right ◽  
Legal Right

The question of when a legal right to life first arises in the course of a human being’s development is pertinent to a variety of contexts, including protection of prenatal life from injury by persons other than the gestational mother, what to do with frozen embryos when the couple who created them divorces, and how to treat children born with severe disabilities, as well as the more familiar context of state regulation, restriction, or prohibition of abortion. This chapter first summarizes social and biological science findings relevant to this question, then details development of legal rules and constitutional doctrine pertaining to abortion regulation before contrasting that with protections for prenatal life in other contexts. It concludes that the most coherent answer to the question when a right to life arises is that the right to life is coextensive with the biological life of the human being, and that a legal right to remain alive arises when a human being comes into existence and continues until it ceases to be a human being—that is, when its life has ended. This might provide justification for greater restrictions on abortion, but that could depend on additional considerations.

scholarly journals BOLD Coherence Reveals Segregated Functional Neural Interactions When Adapting to Distinct Torque Perturbations

2007 ◽  
Vol 97 (3) ◽  
pp. 2107-2120 ◽  
Author(s):  
Eugene Tunik ◽  
Paul J. Schmitt ◽  
Scott T. Grafton
Keyword(s):  
Basal Ganglia ◽  
Contextual Information ◽  
Natural World ◽  
Adaptive Responses ◽  
Response Preparation ◽  
Target Capture ◽  
Neural Processes ◽  
Neural Interactions ◽  
The Right ◽  
Level Analysis

In the natural world, we experience and adapt to multiple extrinsic perturbations. This poses a challenge to neural circuits in discriminating between different context-appropriate responses. Using event-related fMRI, we characterized the neural dynamics involved in this process by randomly delivering a position- or velocity-dependent torque perturbation to subjects’ arms during a target-capture task. Each perturbation was color-cued during movement preparation to provide contextual information. Although trajectories differed between perturbations, subjects significantly reduced error under both conditions. This was paralleled by reduced BOLD signal in the right dentate nucleus, the left sensorimotor cortex, and the left intraparietal sulcus. Trials included “NoGo” conditions to dissociate activity related to preparation from execution and adaptation. Subsequent analysis identified perturbation-specific neural processes underlying preparation (“NoGo”) and adaptation (“Go”) early and late into learning. Between-perturbation comparisons of BOLD magnitude revealed negligible differences for both preparation and adaptation trials. However, a network-level analysis of BOLD coherence revealed that by late learning, response preparation (“NoGo”) was attributed to a relative focusing of coherence within cortical and basal ganglia networks in both perturbation conditions, demonstrating a common network interaction for establishing arbitrary visuomotor associations. Conversely, late-learning adaptation (“Go”) was attributed to a focusing of BOLD coherence between a cortical–basal ganglia network in the viscous condition and between a cortical–cerebellar network in the positional condition. Our findings demonstrate that trial-to-trial acquisition of two distinct adaptive responses is attributed not to anatomically segregated regions, but to differential functional interactions within common sensorimotor circuits.

scholarly journals The Royal Institution in Ancient Iran

2016 ◽  
Vol 12 (10) ◽  
pp. 71
Author(s):  
Jafar Aghazadeh ◽  
Hasan Mohammadi
Keyword(s):  
Analytical Method ◽  
Human Being ◽  
Human Beings ◽  
Main Obstacle ◽  
Ordinary Life ◽  
The Earth ◽  
Royal Institution ◽  
History Of ◽  
The Creation ◽  
The Right

<p>In the thoughts and beliefs of Iranians, kingdom has had a history of the creation of human beings on the earth. Accordingly, Iranians believe that the first creature and human being on the earth was the first king of Iran. Iranians connects the history of their mythical royal dynasties to the creation of humanity. For Iranians, the mythical kings of Iran are the creators of the royal institution and the functions and duties of the royal institution have been established, developed and transferred to next generations by the measures of these kings. The objective of the present study is to investigate the establishment of the royal institution and the development of royal institution in ancient Iran by a descriptive-analytical method. The findings indicate that Iranians had specific sacredness for their kings and called the first creature of Ahura Mazda as the King. In addition, they believed that kings should perform particular tasks whose formation was attributed to the mythical kings of Iran. Further, they believed that only those persons had the right of being a king who were from the race of kings and were approved by Ahura Mazda. to examine Lessing’s elucidation of authentic knowledge in <em>Shikasta</em>. The methodology appropriated in the paper entails depiction of visible world as an illusion of the Real pointed in Plato’s allegory of Cave and Nagarjuna’s Mundane Truth. We clarify emotion as the main motivator of such illusionary status stressed in both Plato and Nagarjuna’s thoughts. We argue that while the importance of reason and eradicating emotion cannot be ignored, what adjoins people to Truth is mindfulness and intuitive knowledge which is close to Nagarjuna’s non-dual patterns. By examining ordinary life as the illusion of Real, and emotion as the main obstacle to achieve the Truth emphasized in both Nagarjuna and Plato’s trends, we depart from other critics who undermine the eminence of essentialist trace in Lessing’s works and examine her approach towards Truth merely under postmodern lens. This departure is significant since we clarify while essentialism has been abandoned to a large extent and supporters of Plato have become scarce, amalgamation of his thoughts with spiritual trends opens a fresh way to earn authenticity in Lessing’s novel. </p><p> </p>

scholarly journals NEW PERSPECTIVES ON THE LION MAN FIGURINE OF HOHLENSTEIN-STADEL CAVE (SOUTHWESTERN GERMANY)

2019 ◽  
Author(s):  
S. Wolf ◽  
N. Ebinger-Rist ◽  
C.-J. Kind ◽  
K. Wehrberger
Keyword(s):  
Middle Palaeolithic ◽  
Human Being ◽  
Upper Palaeolithic ◽  
Stratigraphic Sequence ◽  
Western Germany ◽  
The Right

In the Hohlenstein-Stadel Cave in 1939 excavators uncovered nearly 200 mammoth ivory fragments, which were refitted as a therianthrope figurine with the head and torso of a cave lion but with the legs of a human being. It was thus named the Lion Man. During recent excavations in the Stadel Cave between 2008 and 2013, a stratigraphic sequence was discovered that extended from the Middle Palaeolithic to the Aurignacian. It became clear that the location of the Lion Man during the excavations of 1939 corresponded to layer Au of the recent 2008-2013 excavations part of the excavation back dirt from 1939 was also uncovered. Here, 575 fragments of mammoth ivory were found that partially belonged to the Lion Man figurine that was carved from a complete tusk. In 2012/2013 the Lion Man was therefore newly restored. The figure was completed to the greatest possible extent. It became apparent that the Lion Man represents a male. We also obtained new perpectives on the position and the sinistral ornamentation of the figurine. The snout, the back and the right side were refitted and the Lion Man also gained volume due to the refitted pieces. New insight underlines the intentional deposition of the formerly complete figurine during the Aurignacian. Wehrberger, K. (Ed.) (2013). The Return of the Lion Man. History Myth Magic. Ostfildern: Jan Thorbecke Verlag. Kind, C.-J., Ebinger-Rist, N., Wolf, S., Beutelspacher, T., Wehrberger, K. (2014). The Smile of the Lion Man. Recent Excavations in Stadel Cave (BadenWrttemberg, south-western Germany) and the Restoration of the Famous Upper Palaeolithic Figurine. Quartr, 61, 129145

scholarly journals PARADIGMA SOSIALISASI DAN KONTRIBUSINYA TERHADAP PENGEMBANGAN JIWA BERAGAMA ANAK

2018 ◽  
Vol 11 (1) ◽  
pp. 65-79
Author(s):  
Anwar Anwar
Keyword(s):  
Behavior Patterns ◽  
Human Being ◽  
The Social ◽  
The Right

This article examines the social capacities that become the potential of every human being in relation to the development of his religious soul. Humans are known as religious beings, meaning that in a human way humans make statements, agreements to believe in God, and this is a religious potential that needs to be maintained by a healthy and religious environment. When socializing, every human being is in an environment whose behavior patterns have been formed, and face a norm system that is used as a basis for interaction. Therefore, religious souls need an environment that can direct it to the right direction for growth, that is, the awareness of religion according to what has been pledged while still in the mother's womb.

scholarly journals IDEOLOGI RADIKALISME DALAM ISLAM TENTANG WACANA HOMOSEKSUAL DI MEDIA MASSA

2018 ◽  
Vol 3 (2) ◽  
pp. 193
Author(s):  
Fita Fathurokhmah
Keyword(s):  
Mass Media ◽  
Human Being ◽  
Right Wing ◽  
Individual Freedom ◽  
Left Wing ◽  
Same Sex ◽  
The Media ◽  
The Mass Media ◽  
The Right ◽  
Ideological Difference

This article wants to examine how the media ideology about the concept of radicalism in Islam in the mass media of Republika and Koran Tempo. The Republika newspaper supports and agrees to the Islamic Defenders Front (FPI) both with an understanding of the prohibition of homosexuality and the appointment of news of FPI's violence against homosexuals. The Tempo newspaper is more about renewing ideas such as reporting on the views of the Liberal Islam Network (JIL) in respect of homosexuals. Homosexuality is the same sex lover or the choice of sexuality abnormalities is normal as a human being, it does not need to be criticized but must be respected as individual freedom. There is a fundamental ideological difference between Republika and Koran Tempo by renewing the concept of homosexuality with thinking radicalism on the basis of Islamic teachings. The homosexual issue, FPI applies the meaning of Islamic radicalism from the right-wing side which promotes violence as resistance, while JIL applies the meaning of radicalism from the left-wing side which prioritizes the radicalism of thought and law in the Koran.  AbstrakArtikel ini ingin mengkaji bagaimana ideologi media tentang konsep radikalisme dalam Islam di media massa Republika dan Koran Tempo. Surat kabar Republika mendukung dan setuju pada Front Pembela Islam (FPI) baik dengan pemahaman pelarangan homoseksual dan pengangkatan berita tindak kekerasan FPI melawan homoseksual. Koran Tempo lebih pada pembaharuan pemikiran seperti pemberitaan pandangan Jaringan Islam Liberal (JIL) terkait menghormatinya kaum homoseksual. Homoseksual adalah penyuka sesama jenis atau pilihan kelainan seksualitas itu normal sebagai manusia, tidak perlu dicela tapi harus dihargai sebagai kebebasan individu. Terdapat perbedaan ideologi yang mendasar antara Republika dan Koran Tempo dengan melakukan pembaharuan konsep homoseksual dengan radikalisme berpikir dengan pijakan ajaran Islam. Persoalan homoseksual, FPI menerapkan makna radikalisme Islam dari sisi sayap kanan yang mengedepankan kekerasan sebagai perlawanan, sedangkan JIL menerapkan makna radikalisme dari sisi sayap kiri yang mengutamakan keradikalan pemikiran dan hukum dalam al-Quran.

scholarly journals The Logos between psychology, ontology, and Divinity: Fundamental aspects of the concept of Logos in the early thought of Slavoj Žižek

2014 ◽  
Vol 70 (1) ◽  
Author(s):  
Corneliu C. Simuț
Keyword(s):  
Special Interest ◽  
Natural World ◽  
Psychological Aspects ◽  
Human Being ◽  
Relationship With God ◽  
Fundamental Feature ◽  
Slavoj Žižek ◽  
The Sublime ◽  
The World ◽  
Modern Thought

Slavoj Žižek’s philosophy spans over more than three decades, which is confirmed by the numerous books he published since the late 1980s. Since his thinking about the idea of logos is no exception, this article focuses on what can be termed Žižek’s early philosophy, and especially that depicted in his The sublime object of ideology (1989) and The metastases of enjoyment (1994). Whilst the former underlines the psychological aspects of the logos, the latter focuses more on theories about being, as well as on theological considerations. This is why, three uses of the logos were identified in Žižek’s thought: psychological, ontological and theological, all three with a clear focus on the human being as conceived in modern thought, which for Žižek seems to be utterly opposed to traditional thinking about man and his relationship with God. It is clear from Žižek that whilst the notion of God does appear in this thought, it only refers to the human being which encapsulates the essence of Žižek’s philosophy to the point that the logos itself is a fundamental feature of the human being’s material existence in the natural world. Regardless of whether the logos points to psychology, ontology or divinity (theology), it always emerges as an idea which centres on the human being, with a special interest in how it exists as well as how it works in the world.

Rights of Nature to Protect Human Rights in Times of Environmental Crisis

2020 ◽  
pp. 38-65
Author(s):  
Susana Borràs
Keyword(s):  
Human Rights ◽  
Well Being ◽  
Natural World ◽  
Environmental Crisis ◽  
Legal Systems ◽  
Environmental Laws ◽  
For Profit ◽  
Rights Of Nature ◽  
The Right

The well-being of humans and nature are inextricably linked. Nature is particularly mistreated in light of its characterization as merely “property” to be bought, sold, and ultimately degraded for profit. Reinforcing this misperception is the fact that modern environmental laws themselves implicitly accept this claim of “nature as property.” They legalize nature's destruction by dictating how much of the environment can be exploited and degraded, rather than as an integral ecological partner with its own rights to exist and thrive. Instead, we need laws grounded in the inherent rights of natural world to exist, thrive, and evolve. The article focuses on the transition from the ‘right to the environment' to a biocentric approach constructed around ‘rights of nature.' This transition is evident in various new legal instruments, which serve as models for legal systems that can steer us towards more robust and effective environmental laws.

Rights of Nature to Protect Human Rights in Times of Environmental Crisis

2017 ◽  
pp. 225-261
Author(s):  
Susana Borràs
Keyword(s):  
Human Rights ◽  
Well Being ◽  
Natural World ◽  
Environmental Crisis ◽  
Legal Systems ◽  
Environmental Laws ◽  
For Profit ◽  
Rights Of Nature ◽  
The Right

The well-being of humans and nature are inextricably linked. Nature is particularly mistreated in light of its characterization as merely “property” to be bought, sold, and ultimately degraded for profit. Reinforcing this misperception is the fact that modern environmental laws themselves implicitly accept this claim of “nature as property.” They legalize nature's destruction by dictating how much of the environment can be exploited and degraded, rather than as an integral ecological partner with its own rights to exist and thrive. Instead, we need laws grounded in the inherent rights of natural world to exist, thrive, and evolve. The article focuses on the transition from the ‘right to the environment' to a biocentric approach constructed around ‘rights of nature.' This transition is evident in various new legal instruments, which serve as models for legal systems that can steer us towards more robust and effective environmental laws.

A Study on the Hierarchy of Values

1998 ◽  
pp. 67-75 ◽  
Author(s):  
Tong-Keun Min
Keyword(s):  
The State ◽  
The Body ◽  
Human Being ◽  
Mass Killing ◽  
Regional Society ◽  
Absolute Truth ◽  
The Earth ◽  
It Education ◽  
Living Organisms ◽  
The Right

I attempt to look into the issue of the ranks of values comprehensively and progressively. Anti-values can be classified into the following six categories by ascending order: (1) the act of destroying the earth-of annihilating humankind and all other living organisms; (2) the act of mass killing of people by initiating a war or committing treason; (3) the act of murdering or causing death to a human being; (4) the act of damaging the body of a human being; (5) the act of greatly harming society; (6) all other crimes not covered by the above. Higher values can be classified into the following five categories in descending rank: (1) absolute values such as absolute truth, absolute goodness, absolute beauty and absolute holiness; (2) the act of contributing to the development and happiness of humankind; (3) the act of contributing to the nation or the state; (4) the act of contributing to the regional society; (5) the act of cultivating oneself and managing one's family well. Generally, people tend to pursue happiness more eagerly than goodness, but because goodness is the higher value than happiness, we ought to pursue goodness more eagerly. In helping people to get the right sense of values and to internalize it, education and enlightenment of citizens based on the guidance of conscience rather than compulsion will be highly effective.

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