scholarly journals A Voice from the Past: Pieter Saenredam’s The Old Town Hall of Amsterdam, Historical Continuity, and the Moral Sublime

2016 ◽  
Vol 8 (2) ◽  
Author(s):  
Lorne Darnell
2018 ◽  
Vol 11 (2) ◽  
pp. 1-28
Author(s):  
Tracy McMullen

This article analyzes two approaches to the jazz past undertaken recently under the aegis of “jazz reenactment”: Mostly Other People Do the Killing’s 2014 release of Blue (a note-for-note re-performance of the Miles Davis Sextet’s 1959 album, Kind of Blue) and Jason Moran’s multi-media re-visiting of Thelonious Monk’s 1959 Town Hall Concert, “In My Mind: Monk at Town Hall, 1959.” I contend that rather than an ironic critique of the canonization of jazz, Blue is a direct product of the same tradition of understanding the past that informs such canonization. This tradition is based in an epistemology that privileges objectivity, logic, boundaries, and an obsession with naming while suspecting the subjective and what cannot be named.  Jason Moran’s “In My Mind,” however, offers a different understanding of the past, one rooted in ambiguity and connection rather than delineation and separation. I argue that this latter understanding offers a necessary critique of conceptions of the past and of self and other found in the dominant Western worldview.


Pedagogika ◽  
2013 ◽  
Vol 112 (4) ◽  
pp. 101-106
Author(s):  
Vaidas Matonis

The purpose of the article is to show how the principle of historical continuity could be realized in order to make educational process more integral and purposeful. Research reveals relevance of historical continuity to the valuable forms of human’s spiritual activity. Main ideas which are developed in the article are based on the principles of the cultural policy elaborated by M. Lukšiene. The author of the article established a goal to evaluate art as a means to educate the sense and/or understanding of historical continuity, by the same token elevating perception of artworks to the metacognitive level and enlarging the field of historical and cultural contexts. Material of the investigation is laid by invoking the philosophical analysis of socio- and psychocultural phenomena and their impact on modernization of arts education. The role of the historical continuity and cultural awareness have activated during the last decades after the method of interpretation had intensified in valuable forms of human spiritual activity (moral, politics, aesthetics). So after such qualities of the works of art as depiction and/or craftsmanship had depreciated, the interpretation of the works of art and even the evaluation of interpretations sets in more and more robustly. In the presents of such or other contradictions the reform of European education has rippled by various different waves. As a result, the competence of democratic culture which enables the values, including artistic values, of democratic culture to implant to the attitudes of learners becomes the most essential orientation for teacher education. Development of democratic culture in EU defies such aspects of activity as knowledge and understanding of human rights, democratic participation and especially the development of competence for engaging in a meaningful and open - minded intercultural dialogue. Author is convinced that in order to realize and promote these ideas they should be accompanied by the development of the competence of dialogue with the past. Development of the competences of historical continuity and cultural context is increasing by mastering the ideas of great thinkers on education, including arts education, and helps to impersonate one of the most important domains of cultural heritage – educational potential of culture. In other words, historical continuity and cultural context are such core principles and values which can enable the development of the competence of full-rate intercultural dialogue. In case of arts education, when the paradigm of artistic thinking is rapidly changing, it is evident that an integrated history of artistic education should be developed. The main role of such academic course is not only to reveal cultural peculiarities of different countries but also to show the reasons of unequal educational power of different arts in different epochs. The role of historical continuity and cultural context is growing according to the development of digital technologies which are changing social conditions and possibilities of traditional artistic functions. Just the history of art and ideas of artistic education could balance both historical continuity of social artistic functions and involve learners into dialogue with the past.


2019 ◽  
Vol 15 (1) ◽  
pp. 161
Author(s):  
Pericles Vallianos

The vital cultural project during the nineteenth century was the formation of an authoritative version of the national consciousness that serve to homogenise the disparate populations of newly independent Greece. Three towering intellectuals led the way in this process: Markos Renieris, Spyridon Zambelios and Konstantinos Paparrigopoulos. All three adhered to the since dominant theory of the historical continuity of the Greek nation from prehistoric times to the present but held sharply different views concerning the role of Greece in the modern world. Renieris stressed the European vocation of today’s Hellenic culture, given that the foundations of European civilisation were initially Hellenic as well. Zambelios put forward an anti-Western view of the nation’s destiny, tinged with theological fanaticism and a mystical historicism. Paparrigopoulos was the consummate historian who emphasised the links between the Greek present and the past, chiefly through the medium of language, but without hiding the sharp discontinuitiesbetween historical periods.


Author(s):  
Eugenia Siapera ◽  
Maria Rieder

Focusing on Germany and Greece, this chapter examines the mobilization of the historical past in connection with the refugee issue. Based on an empirical analysis of news and digital media, we found that in Greece, the issue of refugees is understood through the prism of debt to humanity in general, to past generations of Greek refugees, and to Syrian people. The past debt can never be repaid but must be rolled over to future generations. The temporal horizon within which it unfolds enables social reproduction in the form of the maintenance of social bonds, among generations of Greeks and between Greeks and present-day refugees. In Germany, the debt to the past is never clearly articulated and the public/media discourse is denying that there is a debt. Germany’s concern is to liberate itself from its past and establish a relationship with refugees on a different basis. However, this ends up transferring the refugee issue from the realm of social relationships to the realm of management and logistics. In cutting off present-day refugees from those in the past, any relationship needs to be created anew, without the benefit of historical continuity. While for Germany this may have a liberating effect, for refugees the only role available is that of an eternal debtor.


2007 ◽  
Vol 9 (3) ◽  
pp. 119-174 ◽  
Author(s):  
Betty Houchin Winfield ◽  
Janice Hume

This study examines how nineteenth-century American journalism used history. Based primarily on almost 2,000 magazine article titles, the authors found a marked increase in historical referents by 1900. Primarily used for context and placement, historical references often noted the country's origins, leaders and wars, particularly the Civil War. By connecting the present to the past, journalists highlighted an American story worth remembering during a time of nation-building, increased magazine circulation, and rise of feature stories. References to past people, events and institutions reiterated a particular national history, not only to those long settled, but also to new immigrants. Journalistic textual silences were the histories of most women, African Americans, Native Americans and immigrants. This study found historical continuity in contrast to Lipsitz and a repeated national institutional core as opposed to Wiebe. It reinforced other memory studies about contemporary usefulness of the past, and agrees with Higham's contention that the century's journalistic reports created the initial awareness of the nation's history.


2019 ◽  
pp. 151-164
Author(s):  
Gordana Todorić

The Post-sephardic Belgrade Narrative: The Case of David AlbahariThe paper attempts to establish a literary and historical continuity between the literary works of David Albahari and the pre-WWII Sephardic cultural context of Belgrade. The war and the Holocaust interrupted the natural development of this culture. The interruption in development caused by the Holocaust did not result in an effort to build bridges to the past, but rather to redefine basic identity codes, as is evident in Albahari’s oeuvre. This indicates the appearance of a new and qualitatively different status of cultural patterns, into which events preceding the catastrophe were integrated after the fact. Postsefardski narativ Beograda – slučaj Davida Albaharija U radu ćemo nastojati da uspostavimo književni i istorijski kontinuitet između sefardskog kulturnog konteksta koji je u Beogradu postojao pre Drugog svetskog rata i književnog dela Davida Albaharija. Prirodni razvoj sefardske kulture prekinuli su rat i Holokaust. Taj prekid u posleratnom periodu, u slučaju teritorije bivše Jugoslavije, nije rezultirao naporom da se kontinuitet reuspostavi, nego je doveo do procesa redefinisanja temeljnih identitetskih postavki, što je očigledno upravo u Albaharijevom delu. Ovo ukazuje na pojavu novog i kvalitativno različitog statusa kulturnih obrazaca, u odnosu na koje su se one pojave koje su prethodile katastrofi, post festum, saobražavale. Postsefardyjska narracja Belgradu – przypadek Davida AlbahariW artykule postaramy się ustanowić literacką i historyczną ciągłość między sefardyjskim kontekstem kulturowym, który istniał w Belgradzie przed II wojną światową, a literacką twórczością Davida Albahari. Naturalny rozwój kultury sefardyjskiej został przerwany przez wojnę i Holokaust. Przerwa w okresie powojennym, w przypadku terytorium byłej Jugosławii, nie zaowocowała próbami przywrócenia ciągłości rozwoju tej kultury, lecz uruchomiła proces redefiniowania podstawowych założeń tożsamościowych, co odzwierciedla właśnie twórczość Davida Albahari. Wskazuje ona na pojawienie się nowego, jakościowo odmiennego statusu wzorców kulturowych, w odniesieniu do których post festum wyrażano zjawiska poprzedzające katastrofę.


2020 ◽  
Vol 21 (47) ◽  
pp. 194-222
Author(s):  
Annachiara Mariani

This article explores the educational value of using audiovisual media to enhance the learning of history and civilization in foreign language and culture classes. More specifically, it analyzes the pedagogical impact of learning about the Italian Renaissance through a television series about the Medici family, the most acclaimed patrons of the Renaissance. Focusing on the televised adaptation of this family, the article examines how media can revisit and reshape the history of this period through streaming television distribution, the important and highly popular internet-based delivery system of services such as Netflix, Hulu, HBO Go, Amazon Prime Video, YouTube TV, Sling TV, and Fubo TV. I argue that students can become conscious of the mechanisms of historical adaptation by considering their own learned perspectives, and by reshaping them through a highly dramatized and psychologically rooted narrative. Questioning students about the extent to which their understanding of the past is filtered or modified through popular culture—and about the way popular culture uses the past—leads them to think critically about historical continuity. The article pays specific attention to the two main characters in the series, entitled Medici: The Magnificent (2018): the hero, Lorenzo de’ Medici, and the villain, Jacopo Pazzi. An accurate historical and cinematic discussion of the two characters will allow me to elucidate the medium-specific potential of the TV series to teach historical facts. Drawing on a few courses I taught on Renaissance Italy, where I implemented this approach, I will demonstrate that students are not just entertained, but also actively engaged in the cognitive aspects barely to be found in written history, namely, the characters’ inner lives and struggles. The article will demonstrate that a comparison of the historical sources with their cinematic adaptation is of great pedagogical value for students.


Sociologija ◽  
2010 ◽  
Vol 52 (2) ◽  
pp. 127-140
Author(s):  
Ljubomir Masirevic

The paper tackles the ideas of key postmodern theoreticians on the role of the media in contemporary societies. The aim is to show that according to postmodern theory the media have become the leading factor in contemporary social processes marked by the loss of sense of historical continuity in everyday human experience. Postmodern theoreticians claim that, since the media system, which has come to wholly encompass reality at the turn of this century, is unable to reclaim the past, human existence has found itself in the ceaseless schizophrenic present. Simulations of events that once were and come back to us today like a string of anachronistic media notions about the past, bring us into the state of historical amnesia. The media, and cinema above all, are the main catalyst of this process, as well as of what postmodernists call the new superficiality and shallowness of social life. Postmodern reality is characterized by a simulation of history which didn't happen; today people are exposed to pseudo-experience emerging from constant exposure to the simulacrum of historical events. In place of conclusion, Baudrillard's interpretation of the Gulf War as a virtual media event is offered.


2016 ◽  
Vol 32 (32) ◽  
pp. 85-104 ◽  
Author(s):  
Vincenc Kopeček ◽  
Tomáš Hoch ◽  
Vladimír Baar

Abstract De-facto states constitute an interesting and important anomaly in the international system of sovereign states. No matter how successful and efficient in the administration of their territories they are, they fail to achieve international recognition. In the past, their claims for independence were based primarily on the right to national self-determination, historical continuity and claim for a remedial right to secession, based on alleged human-rights violations. Since 2005, official representatives of several de facto states have repeatedly emphasised the importance of democracy promotion in their political entities. A possible explanation of this phenomenon dwells in the belief that those states which have demonstrated their economic viability and promote the organization of a democratic state should gain their sovereignty. This article demonstrates the so called “democracy-for-recognition strategy” in the case study of Abkhazia. On the basis of the field research in Abkhazia we identify factors that promote, as well as those that obstruct the democratisation process in the country.


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