scholarly journals Reflexive Dressing: Rethinking Retro

2016 ◽  
Vol 22 (1) ◽  
Author(s):  
Stella North

This article undertakes a philosophical exploration of the act we know, or think we know, as ‘dressing’. Inhabiting, in thought, the moment in which we dress, I examine some of its constituent mechanisms, attending to the impulses by which dressing is generated out of subjective experience.  When those impulses are temporally marked, as they are in the case of retro dress, this generation is a two-pronged process, in which the holding of the body in time, and the holding of time in the body, recalibrate one another. The process of ‘dressing,’ in this understanding, has a reflexivity which is double; it entails the turning of the body, with dress as medium, towards itself, and the turning of present experience towards some felt notion of the past. Reflexively dressing, we are always becoming ourselves, and becoming other than ourselves, at once; a movement of circuitous internalisation and externalisation by which the ambiguation inherent in material experience is realised.  

2018 ◽  
Vol 55 ◽  
pp. 83-90
Author(s):  
A. P. Krugliak ◽  
T. O. Krugliak ◽  
A. A. Kirii

The methodical aspects of the Montbeliarde breed gene pool in Ukraine are presented. The evaluation and selection of animals was carried out on the basis of the dairy productivity and tribal value of the ancestors, the type of exteriors, the overall development of the body, the period of cohort, and also the parentage. Selected and brought 100 heads of the cows of the Monglereid breed. As a result of growth, development, the type of body structure, the animals corresponded to the standard of breed requirements and were pregnant for 3–4 months. The parents type productivity indices (ISU) was 98–147. More than 50% of them were ranked in the top 20 best breeders. The milk productivity of the heifers mathers on 305 days of the first lactation ranged from 5300 to 9100 kg of milk, with a fat content of 3.9–4.4% and a protein of 3.3–3.7%.Genealogical structure of the herd (100 cows and 64 heifers, which were obtained at the farm PLAE "Zhatkivske") is represented by 5 genealogical bloodlines. The most numerous is the bloodline Charmant – Ideal – Helios 15.421 (26 cows and 13 heifers). The Charvant sire was quite widely used in the breeding stock virtually of all bloodlines. This line is developed through the bulls Corail 3971002640, Cardian 7191071104106 and Isangrin 6393018001 (scheme 1). No less numerous is the Pirates 11,695 (25 caws and 6 heifers) bloodline, which has two powerful sublines: Novac 17136 and Tabarin 3967923962. The development of these independent branches continues through the bulls: Rhum 7080007171, Ezozo 0189014533 Martien 7176060311 Cantadou, Verglas 3984014417, Leguyer 7495022208, Bois Levin 0186006232.From the genealogical bloodline Oceano 11594 have been 23 caws selected, from which already 13 heifers were received. The bloodline has been developed through the bulls: Faucon 3990016792, Natif 3997030107, Oxalin 2598012281. Oxbou. Based on the old bloodline Ideal 9128, a new bloodline Osiris – Orkan 78315, is developed through the bulls: Lusignan, Jardin 2574010156, Tilleul 3912920526, Boulogne 7086000198 and represented by 15 individuals.The most numerous in the past century in the breed, the Bravo 12.571 bloodline has narrowed significantly and is currently developing only through the branch Debount 2572016541, his sons: Tafia 2582003300 and Tartars 7082004021 and their grandsons: Polichinel 2199011839, Maldini 1596099083 and others. At the moment, it's a disappearing bloodline, so the best bulls as Ezozo 0189014533, Bois Le Vin 0186006232 and the most promising bulls from Pirate 11.695 bloodline are used widely on the cows of this line. The farm brought 6 heavens of this line, from which 3 daughters were taken. In order to prevent the rapid growth of inbreeding, in recent years, in the breed used cross the most distant lines. The average expectation of 31 firstborns for 305 days of lactation in the PLAE "Zhatkivske" was 7298 (limits 6544–8839) kg.Thus, the breeding stock imported into the PLAE "Zhatkivskoe" is rather high-yielding and reflects the gene pool of the Monglereid breed. A plan for individual fixation, which is implemented in the herd, is developed to provide linear breeding, which in the complex forms the basis for the creation of the Monglereid breeder.


2021 ◽  
pp. 167-175
Author(s):  
Adam Roberts

In this chapter, filmmaker Adam Roberts discusses three of his films, Hands (1995), blue yellow (1995) and Pieces of the Quiet Dance (2006). Meditating on the intimate relationship between the filmmaker and dancers in movement, he touches upon recurrent influences or concerns in his work, including carved funerary objects (‘stelae’), still life versus portraiture, and the forest glade as a cleared space (a space made and filled with light). In his films, he explains, the body of the filmed dancer is apprehended as a storehouse of infinite potential, a gesture into the past and the future. To film the human figure, he asserts, is to unveil a body in all its virtuality, in a celebration of the moment of discovery.


Mindfulness ◽  
2019 ◽  
Vol 11 (2) ◽  
pp. 493-506 ◽  
Author(s):  
Lars-Gunnar Lundh

AbstractThe present paper argues that experimental phenomenology has an important role to play in research on mindfulness. Experimental phenomenology is defined as a subcategory of phenomenology (defined as the science of our subjective experience of being in the world), which explores the effects of intentional variations of subjective experiencing (direction of attention and choice of attitude) on subsequent experience. To count as experimental phenomenology, both the independent and dependent variable have to be phenomenological. Because mindfulness involves paying attention to present experience with a specific attitude, it is well suited for experimental-phenomenological research. What makes experimental phenomenology into a scientific endeavor is the intersubjective nature of this kind of study: potential effects described by one person can be subjected to replication both by the same person, and by other persons. Also, conclusions drawn on the basis of this kind of study are hypothetical and provisional, and may be modified or specified on the basis of further study. In this paper, the principles of experimental phenomenology are illustrated by (a) variations of a given mindfulness practice (the body scan), and (b) the construction of a personalized mindfulness practice (mindful driving). Finally, three varieties of experimental phenomenology in research on mindfulness are discussed: (1) the use of qualitative methods to analyze mindfulness practices and their potential effects, (2) idiographic research with the use of single-subject designs and experience sampling, and (3) randomized controlled studies of the effects of mindfulness practices on present experience.


Author(s):  
Megan Ward

Abstract This article argues that William Morris’s “The Defence of Guenevere” (1858) writes history through a singular unit of the time, the ephemeral moment. The moment is constructed through sensory experience, lodging historical narrative in the body and departing from mainstream Victorian progressive narratives. Morris constructs what I call an historiography of conditionality, an historical consciousness predicated on the immanent self-contradiction of memorializing any particular moment. In doing so, Morris anticipates what Walter Benjamin and others, following Karl Marx, theorized as historical materialism. My reading of “The Defence of Guenevere” departs from critics who have labeled Morris as escapist, nostalgic, or someone who uses the past to critique the present. Instead, Morris creates a poetic historical consciousness that weighs the cost of memorialization for the present day.


Chelovek RU ◽  
2020 ◽  
pp. 18-53
Author(s):  
Sergei Avanesov ◽  

Abstract. The article analyzes the autobiography of the famous Russian philosopher, theologian and scientist Pavel Florensky, as well as those of his texts that retain traces of memories. According to Florensky, the personal biography is based on family history and continues in children. He addresses his own biography to his children. Memories based on diary entries are designed as a memory diary, that is, as material for future memories. The past becomes actual in autobiography, turns into a kind of present. The past, from the point of view of its realization in the present, gains meaning and significance. The au-thor is active in relation to his own past, transforming it from a collection of disparate facts into a se-quence of events. A person can only see the true meaning of such events from a great distance. Therefore, the philosopher remembers not so much the circumstances of his life as the inner impressions of the en-counter with reality. The most powerful personality-forming experiences are associated with childhood. Even the moment of birth can decisively affect the character of a person and the range of his interests. The foundations of a person's worldview are laid precisely in childhood. Florensky not only writes mem-oirs about himself, but also tries to analyze the problems of time and memory. A person is immersed in time, but he is able to move into the past through memory and into the future through faith. An autobi-ography can never be written to the end because its author lives on. However, reaching the depths of life, he is able to build his path in such a way that at the end of this path he will unite with the fullness of time, with eternity.


CounterText ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 26-32
Author(s):  
Norbert Bugeja

In this retrospective piece, the Guest Editor of the first number of CounterText (a special issue titled Postcolonial Springs) looks back at the past five years from various scholarly and personal perspectives. He places particular focus on an event that took place mid-way between the 2011 uprisings across a number of Arab countries and the moment of writing: the March 2015 terror attack on the Bardo National Museum in Tunis, which killed twenty-two people and had a profound effect on Tunisian popular consciousness and that of the post-2011 Arab nations. In this context, the author argues for a renewed perspective on memoir as at once a memorial practice and a political gesture in writing, one that exceeds concerns of genre and form to encompass an ongoing project of political re-cognition following events that continue to remap the agenda for the region. The piece makes a brief final pitch for Europe's need to re-cognise, within those modes of ‘articulacy-in-difficulty’ active on its southern borders, specific answers to its own present quandaries.


Derrida Today ◽  
2013 ◽  
Vol 6 (1) ◽  
pp. 97-114 ◽  
Author(s):  
Christopher Morris

Over the past thirty years, academic debate over pornography in the discourses of feminism and cultural studies has foundered on questions of the performative and of the word's definition. In the polylogue of Droit de regards, pornography is defined as la mise en vente that is taking place in the act of exegesis in progress. (Wills's idiomatic English translation includes an ‘it’ that is absent in the French original). The definition in Droit de regards alludes to the word's etymology (writing by or about prostitutes) but leaves the referent of the ‘sale’ suspended. Pornography as la mise en vente boldly restates the necessary iterability of the sign and anticipates two of Derrida's late arguments: that there is no ‘the’ body and that performatives may be powerless. Deriving a definition of pornography from a truncated etymology exemplifies the prosthesis of origin and challenges other critical discourses to explain how pornography can be understood as anything more than ‘putting (it) up for sale’.


Somatechnics ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 288-303
Author(s):  
Michael Connors Jackman

This article investigates the ways in which the work of The Body Politic (TBP), the first major lesbian and gay newspaper in Canada, comes to be commemorated in queer publics and how it figures in the memories of those who were involved in producing the paper. In revisiting a critical point in the history of TBP from 1985 when controversy erupted over race and racism within the editorial collective, this discussion considers the role of memory in the reproduction of whiteness and in the rupture of standard narratives about the past. As the controversy continues to haunt contemporary queer activism in Canada, the productive work of memory must be considered an essential aspect of how, when and for what reasons the work of TBP comes to be commemorated. By revisiting the events of 1985 and by sifting through interviews with individuals who contributed to the work of TBP, this article complicates the narrative of TBP as a bluntly racist endeavour whilst questioning the white privilege and racially-charged demands that undergird its commemoration. The work of producing and preserving queer history is a vital means of challenging the intentional and strategic erasure of queer existence, but those who engage in such efforts must remain attentive to the unequal terrain of social relations within which remembering forms its objects.


Author(s):  
Raphael A. Cadenhead

Although the reception of the Eastern father Gregory of Nyssa has varied over the centuries, the past few decades have witnessed a profound awakening of interest in his thought, particularly in relation to the contentious issues of gender, sex, and sexuality. The Body and Desire sets out to retrieve the full range of Gregory’s thinking on the challenges of the ascetic life through a diachronic analysis of his oeuvre. Exploring his understanding of the importance of bodily and spiritual maturation in the practices of contemplation and virtue, Raphael Cadenhead recovers the vital relevance of this vision of transformation for contemporary ethical discourse.


2014 ◽  
Vol 10 (1) ◽  
pp. 81-93
Author(s):  
Laurel Smith Stvan

Examination of the term stress in naturally occurring vernacular prose provides evidence of three separate senses being conflated. A corpus analysis of 818 instances of stress from non-academic texts in the Corpus of Contemporary American English (COCA) and the Corpus of American Discourses on Health (CADOH) shows a negative prosody for stress, which is portrayed variously as a source outside the body, a physical symptom within the body and an emotional state. The data show that contemporary speakers intermingle the three senses, making more difficult a discussion between doctors and patients of ways to ‘reduce stress’, when stress might be interpreted as a stressor, a symptom, or state of anxiety. This conflation of senses reinforces the impression that stress is pervasive and increasing. In addition, a semantic shift is also refining a new sense for stress, as post-traumatic stress develops as a specific subtype of emotional stress whose use has increased in circulation in the past 20 years.


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