scholarly journals Ancient Arts of Minahasa: A Public History Perspective

2012 ◽  
Vol 19 ◽  
pp. 104-110
Author(s):  
Yuda B. Tangkilisan
Keyword(s):  
Nineteenth Century ◽  
Cultural Identity ◽  
Public History ◽  
Next Generation ◽  
Way Of Life ◽  
The Past ◽  
Historical Authority ◽  
Traditional Arts ◽  
New Tradition

According to Hetty Palm (1958), there are no people like the Minahassan that experienced a tremendous change in the nineteenth century. The changes had a great impact on their way of life, including arts, as a result of Christianization. In the opinion of the zending (priests), their ancient arts did not suit the new faith. They abandoned their traditional arts and as the consequence, the next generation lost their historical ties with their ancestors in the field of arts. They adopted a new way of life of the Western (Dutch) culture. Accordingly, when they become a part of the new state, they considered it important to revitalize the old traditions. However, they had problems as there are no relics from the past. Now they have two options: to cultivate the old or to invent a new tradition. This article discusses the problem and its development from a Public History perspective. The early finding shows that the Minahasans are aware that tradition can get along with the modernity in harmony as their cultural identity. It also deals with the challenge this had brought to traditional historical authority.

scholarly journals The Place Of Karakalpak Ethnoculture In The Integration Of Society

2021 ◽  
Vol 03 (04) ◽  
pp. 676-688
Author(s):  
Halima Kadirova ◽  
Keyword(s):  
National Identity ◽  
Cultural Identity ◽  
Scientific Article ◽  
Social Changes ◽  
Next Generation ◽  
Way Of Life ◽  
The Past ◽  
Global Space ◽  
The People

This scientific article highlights the place and role of the Karakalpak ethnic culture in the development and preservation of the identity of the people. The authors analyze the culture and life of the modern Karakalpak family, which inherits to the next generation the traditional way of life associated with national holidays and traditions, dastans performed by Karakalpak bakhshi (singers), legends and legends of the past, told by the older generation. The article argues that social changes in the global space contribute to the emergence of certain changes in the content of cultural identity, language, art, spiritual categories, which are elements of the basis of the national identity of each nation and various ethno-regional units, which further strengthens the study of this issue under the influence of the process of globalization.

Laissez-faire Theory in Presidential Messages during the Nineteenth Century

1941 ◽  
Vol 1 (S1) ◽  
pp. 86-95
Author(s):  
R. M. Havens
Keyword(s):  
Nineteenth Century ◽  
Federal Government ◽  
Industrial Nation ◽  
American People ◽  
Way Of Life ◽  
The Past ◽  
Rapid Spread ◽  
The World ◽  
Laissez Faire ◽  
American Way

During the past decade the rapid spread of governmental activities into new fields and their extension within the fields that had previously been entered have increased the attention always given to the question of the legitimate sphere of activity for the Federal Government. There has been a widespread assumption that throughout the nineteenth century with only insignificant exceptions this country followed a policy of laissez-faire. From this assumption many people have proceeded to argue that in the past decade the American people have suddenly turned from the tradition which made this the greatest industrial nation of the world and have adopted a course which leads away from the “American way of life.”

XI. A Century of Rural Expansion in Assam, 1870-1970

Itinerario ◽  
1987 ◽  
Vol 11 (1) ◽  
pp. 193-208 ◽  
Author(s):  
J. F. Richards ◽  
J. Hagen
Keyword(s):  
Nineteenth Century ◽  
Essential Elements ◽  
Past Century ◽  
Way Of Life ◽  
Plantation Economy ◽  
The Past ◽  
Frontier Region ◽  
The Face ◽  
Tea Production ◽  
British Colonial

The seven districts of present-day Assam state, comprising 7.8 million hectares (78,496 km2), lie in the valley of the Brahmaputra river in the extreme northeast of India. On the map they form an extended finger of riverine land pointing toward the mountain boundary. Assam has been a steadily developing frontier region since the middle decades of the nineteenth century. One arm of this development has been that of the plantation economy devoted to tea production in the highlands. British capital, British managers, and Indian coolie labor formed the essential elements in this growing export-oriented economy. From 1870 another settler-based frontier society emerged when peasant migrants from Bengal and ex-tea-laborers took up government-owned wastelands along the Brahmaputra and its tributaries to grow paddy rice. Together these two forces have transformed the face of the land and created a new society in Assam over the past century. The British colonial regime's policies generally favored the development and growth of both the estate and the smallholder sectors of Assam's economy. In this process the indigenous Assamese — whether peasant cultivators or tribal hill peoples — have faced immense pressures on their society and way of life. The purpose of this essay is to delineate the transformations in the land and the agricultural economy that accompanied this process in Assam.

scholarly journals Islamism, Islamic Modernism and the Search for Modern Authenticity in an Imaginary Past

Religions ◽  
2021 ◽  
Vol 12 (11) ◽  
pp. 1005
Author(s):  
Dietrich Jung
Keyword(s):  
Nineteenth Century ◽  
Golden Age ◽  
Comparative Perspective ◽  
Way Of Life ◽  
Nationalist Movements ◽  
The Past ◽  
Crucial Feature ◽  
Muslim Identities ◽  
Islamist Movements ◽  
Islamic Modernism

How to be authentically modern? This was the pervasive question behind the ideological elaborations of numerous religious and nationalist movements toward the end of the nineteenth century. Many of them attempted to find the answer in an imaginary past. This article claims that Islamist movements are not an exception, but rather an affirmation of this rule. The orientation towards a “golden age” of Islam and its allegedly authentic Islamic way of life has been a crucial feature of Islamist thought across all national, sectarian and ideological divides. The article traces this invocation of the past historically back to the construction of specifically Islamic forms of modernity by representatives of Islamic modernism in the second half of the nineteenth century. Interpreting their modernist thought in the context of more global nineteenth-century concepts and narratives, the article argues from a comparative perspective that Islamic modernism laid the foundations for the ways in which Islamist thinkers have constructed both individual and collective forms of Muslim identities.

scholarly journals Making Public History:

2021 ◽  
Vol 28 ◽  
pp. 122-130
Author(s):  
Hilda Kean
Keyword(s):  
Nineteenth Century ◽  
Public History ◽  
Press Coverage ◽  
Early Nineteenth Century ◽  
Historical School ◽  
The Past ◽  
Black Lives Matter ◽  
The Usa ◽  
School Curricula

In June 2020 Black Lives Matter had become prominent in the USA and was taken further in various countries . This included opposition to certain statues and memorials , such as those previously supporting slavery. Such matters were raised in Britain, although both disputes in the past and changes to statues and memorials had previously taken place, for example in Lancaster. Within relatively political progressive places, like Bristol, some disputed memorials had remained. Some press coverage almost implied that there were new recognitions of unknown events even dating back to the early nineteenth century. However, such debates had not been unprecedented. Further, in local disputes or through many past anti racist action and in positive historical school curricula, political and historical positions have been forgotten. Attention should be drawn by public historians to former radical stances and actions. Simply observing and just seeing local stances as new events means being unaware of past activities or ignoring them.

The Many Pasts of Detective Fiction

2020 ◽  
Vol 1 (2) ◽  
pp. 157-172
Author(s):  
Thomas Leitch
Keyword(s):  
Detective Fiction ◽  
Golden Age ◽  
Public History ◽  
Detective Novel ◽  
Sherlock Holmes ◽  
Detective Story ◽  
The Past ◽  
Wide Range ◽  
Detective Novels ◽  
The Many

Building on Tzvetan Todorov's observation that the detective novel ‘contains not one but two stories: the story of the crime and the story of the investigation’, this essay argues that detective novels display a remarkably wide range of attitudes toward the several pasts they represent: the pasts of the crime, the community, the criminal, the detective, and public history. It traces a series of defining shifts in these attitudes through the evolution of five distinct subgenres of detective fiction: exploits of a Great Detective like Sherlock Holmes, Golden Age whodunits that pose as intellectual puzzles to be solved, hardboiled stories that invoke a distant past that the present both breaks with and echoes, police procedurals that unfold in an indefinitely extended present, and historical mysteries that nostalgically fetishize the past. It concludes with a brief consideration of genre readers’ own ambivalent phenomenological investment in the past, present, and future each detective story projects.

Remembering the Past in Nineteenth-Century Scotland

2014 ◽  
Author(s):  
James J. Coleman
Keyword(s):  
Nineteenth Century ◽  
National Identity ◽  
19Th Century ◽  
21St Century ◽  
Collective Memories ◽  
The Past ◽  
Prevailing View ◽  
The Way

At a time when the Union between Scotland and England is once again under the spotlight, Remembering the Past in Nineteenth-Century Scotland examines the way in which Scotland’s national heroes were once remembered as champions of both Scottish and British patriotism. Whereas 19th-century Scotland is popularly depicted as a mire of sentimental Jacobitism and kow-towing unionism, this book shows how Scotland’s national heroes were once the embodiment of a consistent, expressive and robust view of Scottish nationality. Whether celebrating the legacy of William Wallace and Robert Bruce, the reformer John Knox, the Covenanters, 19th-century Scots rooted their national heroes in a Presbyterian and unionist view of Scotland’s past. Examined through the prism of commemoration, this book uncovers collective memories of Scotland’s past entirely opposed to 21st-century assumptions of medieval proto-nationalism and Calvinist misery. Detailed studies of 19th-century commemoration of Scotland’s national heroes Uncovers an all but forgotten interpretation of these ‘great Scots’ Shines a new light on the mindset of nineteenth-century Scottish national identity as being comfortably Scottish and British Overturns the prevailing view of Victorian Scottishness as parochial, sentimental tartanry

Macedonia Faculties’ Students - “Chrisi Avgi” (Right Party) Followers’ Critique on the Greek Educational Policy

2014 ◽  
Vol 2013 (1) ◽  
pp. 3-14 ◽  
Author(s):  
Kalerante Evagelia
Keyword(s):  
National Identity ◽  
Cultural Identity ◽  
Educational Policy ◽  
Educational System ◽  
Political Party ◽  
Moral Values ◽  
Political Issues ◽  
The Past ◽  
Research Findings ◽  
History Books

AbstractThe present paper is involved with the Pedagogical faculties’ students’ critique on the current educational system as it has been altered after 1981. The research was carried out utilizing both quantitative and qualitative tools. Students-voters participated in the interviews whereas active voters were difficult to be located to meet the research requirements. The dynamics of the specific political party is based on a popular profile in terms of standpoints related to economic, social and political issues. The research findings depict the students’ strong wish for a change of the curricula and a turn towards History and Religion as well as an elevation of the Greek historic events, as the History books that have been written and taught at schools over the past years contributed to the downgrading of the Greek national and cultural identity. There is also a students’ strong belief that globalization and the immigrants’ presence in Greece have functioned in a negative way against the Greek ideal. Therefore, an overall change of the educational content could open the path towards the reconstruction of the moral values and the Greek national identity.

On the specfics of postcolonial research in the conetmporary Ukrainian literary studies

2019 ◽  
pp. 446-461
Author(s):  
Ekaterina Baydalova
Keyword(s):  
Cultural Identity ◽  
Literary Criticism ◽  
Postcolonial Theory ◽  
Postcolonial Studies ◽  
Culture Studies ◽  
Self Presentation ◽  
Science Culture ◽  
The Past ◽  
Modus Vivendi ◽  
Ambivalent Attitude

The postcolonial studies have been under discussion in the Ukrainian historiography, social science, culture studies and literary criticism since 1990 years. They have originated from American, European, and Australian academic studies and became more and more popular in modern Ukrainian culture recently. The nation and the nationalism, Orientalism, multicultural and ambivalent individuality self-presentation, the search of cultural identity, the problem of ambivalent attitude to the past are in the paradigm of postcolonial studies. The problems of national identity, the totalitarian past, the interactions with neighboring countries especially Russia and Poland, the instable Ukrainian society’s condition are analyzed under the postcolonial ideas in the Ukrainian intellectual discourse. The postcolonial theory has become the main interpretative strategy of the Ukrainian researchers lately. Nevertheless, there is no unconditional modus vivendi in the Ukrainian academia about postcolonial conceptions, strategies and principles. One of the most important unsolved issues is the question of correlation of postcolonial and postmodern components of the Ukrainian national literature. The inclusion of the studies of trauma and anticolonial and posttotalitarian discourses into the framework of the postcolonial studies is the most distinguishing feature of postcolonial studies in the Ukraine.

Introduction

2018 ◽  
Author(s):  
Nurit Yaari
Keyword(s):  
Nineteenth Century ◽  
Eastern Europe ◽  
The Political ◽  
Late Nineteenth Century ◽  
Jewish Culture ◽  
The Past ◽  
Future State ◽  
History Of ◽  
Late Nineteenth ◽  
State Of Israel

This chapter examines the lack of continuous tradition of the art of the theatre in the history of Jewish culture. Theatre as art and institution was forbidden for Jews during most of their history, and although there were plays written in different times and places during the past centuries, no tradition of theatre evolved in Jewish culture until the middle of the nineteenth century. In view of this absence, the author discusses the genesis of Jewish theatre in Eastern Europe and in Eretz-Yisrael (The Land of Israel) since the late nineteenth century, encouraged by the Jewish Enlightenment movement, the emergence of Jewish nationalism, and the rebirth of Hebrew as a language of everyday life. Finally, the chapter traces the development of parallel strands of theatre that preceded the Israeli theatre and shadowed the emergence of the political infrastructure of the future State of Israel.

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