scholarly journals Kasih Sejati: Memahami Misi Secara Teks, Konteks, dan Komunitas Berdasarkan Yohanes 17:18 Pada PTT/AK

2020 ◽  
Vol 1 (1) ◽  
pp. 62-80
Author(s):  
Sensius Amon Karlau

The existence of God is in essence impossible to shift, but, in fact seems to experience a shift that appears in human efforts to respond to the mission call. Efforts to "narrow" the meaning, purpose and impact of understanding the "true love and mission" for His people here are in contrast to God's love that cannot be separated from His essence. God himself wants His love to be part of His ransom people, so this is where "mission" becomes the logical implication of God's existence as a mission initiator that has been, is being, and continues to be done through His chosen people in every age in (community). The author used qualitative method with text and language analysis approaches. Based on research results in the "text" it can be understood that God's love enables Him to send His only begotten Son to fulfill His mission. Then in His grace; The Son continues the Father's mandate to disciples to become a "community" sharing the love of God the Father. This task is then passed on to the present generation specifically for graduates of Theological/Christian Religious College.

2020 ◽  
Author(s):  
Sensius Amon Karlau

Abstract:The existence of God is in essence impossible to shift, but, in fact seems to experience a shift that appears in human efforts to respond to the mission call. Efforts to "narrow" the meaning, purpose and impact of understanding the "true love and mission" for His people here are in contrast to God's love that cannot be separated from His essence. God himself wants His love to be part of His ransom people, so this is where "mission" becomes the logical implication of God's existence as a mission initiator that has been, is being, and continues to be done through His chosen people in every age in (community). The author used qualitative method with text and language analysis approaches. Based on research results in the "text" it can be understood that God's love enables Him to send His only begotten Son to fulfill His mission. Then in His grace; The Son continues the Father's mandate to disciples to become a "community" sharing the love of God the Father. This task is then passed on to the present generation specifically for graduates of Theological/Christian Religious College.Key Words: True Love, Text, Context, CommunityAbstrak:Eksistensi Allah pada hakikatnya tidak mungkin bergeser, namun, pada kenyataannya terkesan mengalami pergeseran yang nampak dalam upaya manusia meresponi panggilan missions. Upaya “menyempitkan” makna, tujuan dan dampak dari pemahaman akan “kasih sejati dan misi” bagi umat-Nya disini bertolak belakang dengan kasih Allah yang tidak dapat dipisahkan dengan hakikat-Nya. Allah sendiri menginginkan agar kasih-Nya menjadi bagian dari umat tebusan-Nya”, maka disinilah hal “misi” menjadi implikasi logis dari eksistensi Allah sebagai Inisiator misi yang telah, sedang, dan terus dikerjakan melalui orang-orang pilihan-Nya pada setiap zamannya dalam (komunitas). Penulis menggunakan metode kualitatif (Qualitative Research) dengan pendekatatan analisis teks dan Bahasa. Berdasarkan hasil kajian secara “teks” dapat dipahami bahwa kasih Allah memungkinkan Dia mengutus Anak-Nya yang tunggal untuk menggenapi misi-Nya. Kemudian dalam anugerah-Nya; Sang Anak meneruskan mandat Allah Bapa itu kepada para murid untuk menjadi satu “komunitas” pembagi kasih Allah Bapa. Tugas inilah yang kemudian diteruskan pada generasi masa kini secara khusus bagi lulusan Perguruan Tinggi Teologi / Agama Kristen.


2019 ◽  
Vol 7 (2) ◽  
pp. 80-89
Author(s):  
Arini Egi Tiarawati ◽  
Tri Wahyu Retno Ningsih

The aim of this study is to analyze the types of figurative language which found in Ugly Love novel by Colleen Hoover. This study used figurative language theory by Leech to analyze the data which the researcher found in the novel. The method of this study is descriptive qualitative method. The total of the data are 87 data to be analyzed in the types of figurative language. The data will be identify and classify into 8 types of figurative language by Leech. The result of this study found 6 types of figurative language in this Ugly Love novel. That are 33 data of personifications (33 data) , 19 data of similes, 11 data of irony, 10 data of hyperbole, 9 data of metaphors, and 5 data of metonymy. The most of dominant type of figurative language in the Ugly Love novel by Colleen Hoover is personification.


Tunas Agraria ◽  
2020 ◽  
Vol 3 (3) ◽  
Author(s):  
Farista Dewi Anindyati ◽  
Abdul Haris Farid ◽  
Dwi Wulan Titik Andari

Land archive is the living archive of that must be fully maintained. As things goes, Sleman Land Office does digitalization archives to Gambar Ukur, Surat Ukur, Buku Tanah and Warkah by using a web-based application system which is called the Laris application. The research is aimed at finding out the reason why the office is doing digitalization with Laris application and finding out wheter this digitalized archive has been able to replace the original file in the form of paper. This research was conducted with a qualitative method with a descriptive approach Based on research results, obtained information that the digitalization of land records carried out in the Sleman’s Land office which has been done since year 2014 not solely done to change the format of analog files to digital files, but is expected to able provide more comprehensive benefits related to the acceleration of land services so that in practice it uses the Laris application.  However, the existence of this digitalized archive still not able to replace the position of analog archive in manner so that the analog archive is still maintained. Therefore, its important to authentication and legalization so the archive of digitalization result legally strong.


2020 ◽  
Vol 31 (2) ◽  
pp. 220
Author(s):  
Efri Syamsul Bahri ◽  
Mohd Mizan Mohammad Aslam ◽  
Hendro Wibowo

The total potential for zakat profession is IDR. 139.07 trillion, or 59.5 percent of Rp's total national zakat potential. 233.8 trillion. Meanwhile, the realization only reached IDR. 3.9 trillion or 2.8%. This study aims to analyze the zakat profession from the sharia and regulatory dimensions. This study uses a qualitative method with a descriptive approach and literature study. The research data was obtained by collecting and reviewing previous research results that were relevant to the theme. The results showed that zakat profession from the sharia dimension is obliged to follow the text of the Alquran and the fatwas of the ulama to meet the ‘nisab’ limit. Meanwhile, on the regulatory side, professional zakat is comprehensive. It is indicated by the presence of regulations at the macro, meso, and micro levels. Thus, professional zakat has strong legitimacy and can encourage optimizing the collection and distribution of zakat.


Author(s):  
Heny Perbowosari

<p><em>Mandhasiya</em> tradition is one of the local wisdom that is still carried out by the Gumeng Village community in Jenawi District, Karanganyar Regency. This tradition is believed by the community as a sacred and religious meaning, so the community is still encouraged to carry out this ritual. This study aimed at describing the reasons of Gumeng villagers to keep maintaining the <em>Mandhasiya</em> tradition, especially the local wisdom value of the <em>Mandhasiya</em> Tradition in the study of Hinduism education in Gumeng Village, Jenawi District, Karanganyar Regency and the implications of the <em>Mandhasiya</em> tradition toward Hindu communities in Gumeng Village, Jenawi District, Karanganyar Regency.</p><p>This study used a qualitative method with a socio-cultural phenomenology approach. The primary data were collected by direct observation and interviews, while the secondary data by the exploration of journals, research results, and relevant literature sources. The results of this study concluded that 1) The reason to keep maintaining the <em>Mandhasiya</em> tradition by the Gumeng village community in Jenawi Subdistrict, Karanganyar Regency because of the desire to preserve the Javanese culture, ask for salvation to the Almighty God, maintain harmony among people, as well as trust in myths 2) <em>Mandhasiya</em> tradition have values of local wisdom based on the study of Hindu religious education, they are: religious values <em>(Sraddha),</em> togetherness values <em>(Tat Twam Asi),</em> environmental preservation values <em>(Tri Hita Karana),</em> sincerity values <em>(Yajna),</em> 3) implications of the <em>Mandhasiya</em> Tradition toward the society in Gumeng village, Jenawi Subdistrict, Karanganyar Regency is strengthening the community religiosity, strengthening solidarity, being involved in collective worship, and creating community welfare.</p>


Author(s):  
Herbert A. Davidson

This chapter describes the origins of medieval Jewish philosophy as a response to a threat. Philosophy was undoubtedly regarded as a threat by many medieval thinkers, Jewish as well as Muslim. In the Jewish milieu, the perceived threat was reinforced by a deep-seated antipathy towards all alien literature that is evidenced in classic rabbinic writings. There was, nonetheless, a minority of medieval Jewish thinkers who did not regard philosophy as a menace. This chapter thus weaves a composite figure out of a number of writers who dipped their toes in philosophy or plunged in head first. It focuses on the rationalist approach to the existence of God, the love of God, and the obligation to study the Torah. The writers from whom the composite image is drawn are not all cut from the same cloth and would not all agree with everything to be said here. There would be demurrals, especially regarding the proposition that philosophy formed an integral component of the rabbinic curriculum. The composite portrait nevertheless captures the overall attitude of the segment of the medieval Jewish spectrum that qualifies as rationalist.


2021 ◽  
Vol 16 (1) ◽  
pp. 61-74
Author(s):  
Asep Abbas Abdullah ◽  
Abdul Muhid ◽  
Rangga Sa’adillah S.A.P.

This article uses discourse analysis to examine dolanan songs such as Sluku-Sluku Bathok, Cublak-Cublak Suweng, Lir-Ilir, Gundul-Gundul Pacul, and Kloso Bedah. The method used in this research is a descriptive qualitative method so that the data can be described as clearly and objectively as possible by the researchers' subjective views. To avoid bias on the validity of the research results, triangulation was carried out by comparing the researchers' interpretations with some supporting literature. The result of this research is that five dolanan songs contain many meanings. The songs offer a deep meaning about the condition of the environment that grows around it to increase the value of character, good behavior, the environment - especially cleanliness, health, and religious life. The character values are conveyed through satire or humor. Dolanan songs have meanings, both explicit and implicit, about this life. These songs are neatly arranged both in terms of structural both physically and mentally. Javanese children's songs contain poetry filled with language games, such as alliteration, assonance, poetry, and rhythm.


2020 ◽  
Vol 5 (1) ◽  
pp. 97-112
Author(s):  
Husni Mubarat

This study is aimed at examining the interaction of religious values and local wisdom on carving Islamic calligraphy in Palembang. In addition, this study is also aimed at analyzing the interaction of forms and philosophies of carving, physical functions, aesthetic functions, and socio-cultural functions. The benefits of this research include, being able to know how the interaction of religious values and local wisdom on carving Islamic calligraphy in Palembang, can provide motivation for the community to uphold the values of the holy book of the Koran, and can introduce the traditional carvings of Palembang to the wider community. This study uses a qualitative method with a multi-disciplinary approach, such as communication, aesthetics, and socio-culture. The research results achieved are; the interaction of religious values and local wisdom in the carvings are intertwined with mutually adapting harmony, calligraphic forms, decorative forms, and golden colors as characteristic of Palembang's local colors and physical, aesthetic and socio-cultural functions in Islamic calligraphy engraving in Palembang.


Author(s):  
Hanafi Hanafi ◽  

This study aims to describe the morphological errors in the Muhasabah of Sabili Islamic Magazine March 10 edition which are caused by the wrong choice of affixes, wrong rephrasing, wrong composing of compound words, and wrong choice of word forms. The research method used in this research was a qualitative method. The steps taken by the writer in analyzing the data were as follows: (1) counting the number of sentences, (2) identifying sentences, (3) analyzing errors, (4) calculating the frequency of the error, (5) calculating the percentage of error, (6) interpreting the research results, and (7) concluding the research results. The result concludes that (1) the error frequency is 23 cases; (2) the percentage of errors is 43.40%; (3) medium error category (25% - 50%); (4) the morphological error was caused by the wrong choice of affixes, the wrong use of repeating words, the wrong formulation of compound words, and the wrong form; and (5) mistakes that are often made by language users should be reduced or completely eliminated if possible.


2020 ◽  
Vol 1 (1) ◽  
pp. 80-97
Author(s):  
Yakub Hendrawan Perangin Angin ◽  
Tri Astuti Yeniretnowati

Christian Faith Resilience Amidst the Era of Disruption. The current era of disruption which is marked by the birth of various innovations and new technologies cannot be avoided by all people, organizations and churches. The era of disruption will affect the Christian faith, so that the attitudes, policies and culture adopted by believers who are Christian to the influence caused by this era of disruption will greatly determine the continuity of their Christian faith, whether it will continue to grow or will die completely. With a descriptive qualitative method with a literature study approach, the author proposes a conceptual frame of the role of the challenge of Christian faith in the era of disruption. The main source of analysis includes research results contained in journals and books, which are analyzed by looking at the relationship and compatibility with the title of the writing. The results of this study on the era of disruption and dimensions of Christian faith are then used to formulate the concept of resilience of the Christian faith in the era of disruption. There are eight main attitudes that must be developed in order to maintain Christian faith in this era of disruption.       Abstrak: Ketahanan Iman Kristen Di Tengah Era Disrupsi. Era disrupsi yang berlangsung saat ini yang ditandai dengan lahirnya berbagai inovasi dan teknologi baru tidak dapat dihindari oleh semua orang, organisasi dan gereja. Era disruspsi akan berpengaruh kepada iman Kristen, sehingga sikap, kebijakan serta budaya yang diambil oleh orang percaya yang ber-iman Kristen terhadap pengaruh yang ditimbulkan oleh era disrupsi ini sangat menentukan keberlangsungan iman Kristen-nya apakah akan kokoh terus berkembang atau akan mati total. Dengan metode kualitatif deskriptif dengan pendekatan studi literatur penulis mengemukakan sebuah bingkai konsep peran tantangan iman Kristen pada era disrupsi. Adapun sumber utama dari analisis meliputi hasil penelitian yang terdapat pada jurnal dan buku, yang dianalisis dengan cara mencermati hubungan dan kecocokan  dengan judul penulisan. Hasil kajian tentang era disrupsi dan dimensi-dimensi iman Kristen ini selanjutnya digunakan untuk menyusun konsep ketahanan iman Kristen pada era disrupsi. Terdapat delapan sikap utama yang harus dikembangkan guna mempertahankan iman Kristen di era disrupsi ini


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