Introduction

Author(s):  
Brianna Theobald

This chapter introduces and defines several of the book’s key terms, including biological reproduction, colonialism, settler colonialism, and reproductive justice. Articulating the book’s overarching arguments, the chapter contends that colonial politics have been and remain reproductive politics. It further argues that Native women have navigated pregnancy and birthing in myriad ways that disrupt any tidy dichotomy between “traditional” and “modern” birthing in the twentieth century. The introduction begins with an overview of the founding of the Women of All Red Nations (WARN) in 1978 and suggests that the roots of this 1970s activism are not only in Native struggles for sovereignty and self-determination in post-World War II decades but in Native women’s reproductive-related activism throughout the century.

Author(s):  
Ralph Wilde

This article examines the Trusteeship Council, a principal organ whose work was essential to the settlement arising from World War II. It involved establishing procedures for the independence of the defeated powers' colonies. This article details the pioneering efforts of the UN at facilitating the decolonization of trust territories. This is part of the world organization's contribution to the processes of self-determination for peoples in Africa, Asia, Latin America, the Caribbean, and the Middle East. It also reveals that the work of the Trusteeship Council was linked to what may have been the most important political change of the twentieth century.


Author(s):  
Alistair Fox

This chapter analyses the earliest of the New Zealand coming-of-age feature films, an adaptation of Ian Cross’s novel The God Boy, to demonstrate how it addresses the destructive impact on a child of the puritanical value-system that had dominated Pākehā (white) society through much of the twentieth century, being particularly strong during the interwar years, and the decade immediately following World War II. The discussion explores how dysfunction within the family and repressive religious beliefs eventuate in pressures that cause Jimmy, the protagonist, to act out transgressively, and then to turn inwards to seek refuge in the form of self-containment that makes him a prototype of the Man Alone figure that is ubiquitous in New Zealand fiction.


Author(s):  
Pavel Gotovetsky

The article is devoted to the biography of General Pavlo Shandruk, an Ukrainian officer who served as a Polish contract officer in the interwar period and at the beginning of the World War II, and in 1945 became the organizer and commander of the Ukrainian National Army fighting alongside the Third Reich in the last months of the war. The author focuses on the symbolic event of 1961, which was the decoration of General Shandruk with the highest Polish (émigré) military decoration – the Virtuti Militari order, for his heroic military service in 1939. By describing the controversy and emotions among Poles and Ukrainians, which accompanied the award of the former Hitler's soldier, the author tries to answer the question of how the General Shandruk’s activities should be assessed in the perspective of the uneasy Twentieth-Century Polish-Ukrainian relations. Keywords: Pavlo Shandruk, Władysław Anders, Virtuti Militari, Ukrainian National Army, Ukrainian National Committee, contract officer.


Heritage ◽  
2020 ◽  
Vol 3 (3) ◽  
pp. 753-781
Author(s):  
Dirk HR Spennemann

Military terrain analysis serves as a tool to examine a battle commander’s view of a battlefield and permits to hindcast some of the rationale for actions taken. This can be augmented by physical evidence of the remains of the battle that still exist in the cultural landscape. In the case of World War II-era battlefields, such terrain analysis has to take into account the influence of aerial warfare—the interrelationship between attacking aircraft and the siting of anti-aircraft guns. This paper examines these issues using the case example of the Japanese WWII-era base on Kiska in the Aleutian Islands (Alaska).


Author(s):  
Andrew Faulkenberry

In the years following World War II, integral serialist composers declared their intent to defy all previous musical conventions and eradicate all “rem-inisces of a dead world” from their music. Karlheinz Stockhausen was no exception, asserting his desire “to avoid everything which is familiar, generally known or reminiscent of music already composed.” However, Stockhausen’s Gesang der Jünglinge, de-spite its reputation for technical innovation, bears a strong connection to prior musical traditions. In this regard, Stockhausen resembled the neoclassical school of composers that sought to accommodate antiquated musical materials within a modern con-text.To demonstrate these similarities, I apply to Gesang a model of neoclassicism developed by Martha M. Hyde, a scholar on twentieth-century mu-sic. Hyde identifies two modes by which a neoclassi-cal piece “accommodates antiquity”: metamorphic anachronism and allegory. I argue both are present in Gesang. First, Stockhausen adopts elements of the sacred vocal tradition—including a child’s voice and antiphonal writing—and morphs them into something modern. Second, Stockhausen uses the Biblical story on which Gesang is based as an alle-gory for his own conflicted relationship with the mu-sical past. This analysis reframes Gesang’s signifi-cance and connects Stockhausen’s work to seem-ingly unrelated trends in twentieth-century musical thought.


2018 ◽  
Author(s):  
Matthew Wilkens

Is "literary fiction" a useful genre label in the post-World War II United States? In some sense, the answer is obviously yes; there are sections marked "literary fiction" on Amazon, in bookstores, and on Goodreads, all of which contain many postwar and contemporary titles. Much of what is taught in contemporary fiction classes also falls under the heading of literary fiction, even if that label isn't always used explicitly. On the other hand, literary fiction, if it hangs together at all, may be defined as much by its (or its consumers') resistance to genre as by its positive textual content. That is, where conventional genres like the detective story or the erotic romance are recognizable by the presence of certain character types, plot events, and narrative styles, it is difficult to find any broadly agreeable set of such features by which literary fiction might be consistently identified.


Author(s):  
Predrag Petrovic

During the twentieth century Serbian poetry was in intensive dialogue with Christian religion, motives and symbols. In the first half of the century, the inspiration to the Christian religion is evident in the poetry of Jovan Ducic and Momcilo Nastasijevic. In the poetry of Momcilo Nastasijevic there are frequent motives from The Book of Revelation and the reference to Christian ethics. Jovan Ducic in the book Lirika (1943) gives a tragic and sublime vision of life, taking on numerous Christian motives. The renewal of the prayer tone in poetry after World War II will appear in Desanka Maksimovic?s collection Trazim pomilovanje (1964). The culmination of Christian religiosity in Serbian literature of the last century is found in the book Cetiri kanona (1996) by Ivan V. Lalic, in which the figure of the Virgin Mary is especially emphasized.


2019 ◽  
Vol 3 (2) ◽  
Author(s):  
Rumen Zhekov ◽  

The article aims to identify and analyze the prerequisites and causes of the emergence of art informel in European painting and to define its first official manifestations of the art scene and it the unusual development of the late 1940s to the 1980s. Are considerate and the socio-political situations and changes after the end of World War II and their reflections on European painting in the second half of the twentieth century. The author brings a parallel with processes running during this period of time in American painting and correspondence with the European one. The main groups and representatives of this movement, manifesto, concepts and ideologies are included. Significant forums were also mentioned, presenting their works, promoted and promoted in contemporary art.


2021 ◽  
Vol 51 (4) ◽  
pp. 543-566
Author(s):  
Dario Gaggio

In the aftermath of World War II, Italy’s centrist leaders saw in the emerging US empire an opportunity to implement emigration schemes that had been in circulation for decades. Hundreds of thousands of Italian peasant farmers could perhaps be able to settle on Latin American and African land thanks to the contribution of US capital. This article examines the Italian elites’ obsession with rural colonization abroad as the product of their desire to valorize the legacy of Italy's settler colonialism in Libya and thereby reinvent Italy's place in the world in the aftermath of military defeat and decolonization. Despite the deep ambivalence of US officials, Italy received Marshall Plan funds to carry out experimental settlements in several Latin American countries. These visions of rural settlement also built on the nascent discourses about the ‘development’ of non-western areas. Despite the limited size and success of the Italian rural ‘colonies’ in Latin America, these projects afford a window into the politics of decolonization, the character of US hegemony at the height of the Cold War, and the evolving attitude of Latin American governments towards immigration and rural development. They also reveal the contradictory relationships between Italy's leaders and the country's rural masses, viewed as redundant and yet precious elements to be deployed in a global geopolitical game.


Author(s):  
Yuko Matsumoto

The Americanization movement in the early twentieth century tried to redefine the qualifications for full membership within the nation. In the same period, the anti-Asian movement flourished. Responding actively to the discourses of anti-Japanese (and Asian) movements, Japanese immigrants tried to prove their eligibility for full membership in the U.S. nation by following their own interpretation of Americanization, or Beika (米化‎) in Japanese. The ideas of Beika were based on idealized Japanese virtues, as well as on what was required by the Americanization movement. Even though they used the parallel terms in ideas of Beika, however, the gender discourses such as virtues of Yamatonadeshiko and the definition of family highlighted the difference between the views of Americanization and those of Beika despite their similar intention. This gap in perception might have reinforced the racialized and gendered stereotypes on both sides and hindered mutual understanding before World War II.


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