An Unfiltered Dose of the Human Condition

Author(s):  
Jack Reid

After a significant drop in ride solicitation during the previous decade, the early 1960s witnessed what journalists at the time deemed a “hitchhiking renaissance.” Young people, the predominant hitchhikers of the era, attached different meanings to the practice. For those frustrated with the status quo and inspired by the Beat novel On the Road, hitchhiking was part of an alternative lifestyle. Others saw thumbing as a thrifty way to get to civil rights and anti-war demonstrations. “Sport hitchhikers” characterized the practice as a pathway to adventure and authentic experience. Finally, some continued to associate hitchhiking with utter necessity. Although there continued to be vocal critics of the practice, the media of the early sixties put forth a more nuanced analysis of hitchhiking as journalists tried to make sense of the era’s youth culture. At the same time, some state and local legislatures softened their anti-hitchhiking laws. Despite concerns about highway safety and periodic acts of violence, this brand of hitchhiking found greater acceptance in American culture because it tracked with the spirit of the times, including the optimism and ambition of President John F Kennedy’s vision of a “New Frontier.”

PMLA ◽  
2004 ◽  
Vol 119 (1) ◽  
pp. 42-47
Author(s):  
Raúl Antelo

Any multicultural evaluation of difference— for example, my experience as a professor of Latin American studies in front of American students—should be preceded by a questioning of not only the places but also (and principally) the times of that experience. For me, this questioning refers to the transformations that I underwent on the road from student to professional. I offer some biographical particulars to ensure an accurate interpretation of my reading.


Author(s):  
Max Krochmal

This chapter describes the growing demonstrations during the 1960s, as the sit-in movement spreads to Texas. Elder activists join the young in expressing their demands. In less than three years after the first sit-ins, the revived African American civil rights movements would succeed in desegregating public accommodations in urban areas throughout Texas and the South, counting a major coup on the road to their larger goals of equal treatment, improved economic opportunities, and real political power.


Author(s):  
Jack Reid

This chapter connects the declining popularity and acceptance of hitchhiking with the nation’s economic stagnation in the late 1970s and the rise of the New Right during Ronald Reagan’s two terms in office. An increasingly risk-averse American society began to associate hitchhiking with subversive behaviour and crime. Unlike the youthful faces on the road in previous generations, the hitchhikers of this period—deemed “drifters” by the media—were predominantly out of work and desperate. The conservative movement’s frank acceptance of inequality and staunchly individualistic attitudes, in tandem with changing hitchhiking demographics, weakened the cooperative sentiments of previous decades, providing an easier justification for motorists to ignore so-called ride beggars. Although hitchhiking in many ways gelled with the nation’s automobile-centered transportation infrastructure, its unpredictability and cooperative nature ultimately did not mesh with a more risk-averse and privatized American society.


Author(s):  
Jack Reid

Between the Great Depression and the mid-1970s, hitchhikers were a common sight for motorists, as American service members, students, and adventurers sought out the romance of the road in droves. Beats, hippies, feminists, and civil rights and antiwar activists saw "thumb tripping" as a vehicle for liberation, living out the counterculture's rejection of traditional values. Yet, by the time Ronald Reagan, a former hitchhiker himself, was in the White House, the youthful faces on the road chasing the ghost of Jack Kerouac were largely gone—along with sympathetic portrayals of the practice in state legislatures and the media. In Roadside Americans, Jack Reid traces the rise and fall of hitchhiking, offering vivid accounts of life on the road and how the act of soliciting rides from strangers, and the attitude toward hitchhikers in American society, evolved over time in synch with broader economic, political, and cultural shifts. In doing so, Reid offers insight into significant changes in the United States amid the decline of liberalism and the rise of the Reagan Era.


Worldview ◽  
1982 ◽  
Vol 25 (5) ◽  
pp. 5-6
Author(s):  
Louis René Beres

The United States is currently laboring for national security by wedding its nuclear strategy to an incomprehensibly futile set of policies. Among the separate elements of this set, none is more dangerous and misconceived than the “relocation option,” also called Crisis Relocation Planning (CRP). What exactly is this option? According to an official statement, Protection in the Nuclear Age (Department of Defense, 1977):Your Federal Government and many State and local governments are currently planning for the orderly relocation of people in time of an international crisis. These plans call for (1) allocating people from high-risk areas to go to appropriate low-risk host areas for reception and care, and for (2) developing and improvising fallout protection in the host areas.


Ecclesiology ◽  
2012 ◽  
Vol 8 (2) ◽  
pp. 184-199
Author(s):  
Oliver P. Rafferty SJ

Rowan Williams is among the best and most perceptive contemporary theologians in the English speaking world. Given his position as Archbishop of Canterbury, he is of necessity caught-up in the quest for Christian unity. His ecumenical theology can be discerned, however, not only in his directly ecumenical writings and speeches as Archbishop but also in his general theological approach. He emphasises Eucharist and baptism and whilst these may seem commonplace in ecumenical dialogue, nevertheless his analysis of the implications of baptism for believers offers something genuinely new in ecumenical thinking about the status of the baptised. Despite the difficulties in the present state of relations between the Anglican Communion and the Roman Catholic Church, Dr Williams’ theology does offer a hermeneutical tool that, if followed consistently by both churches, might enable the question of reunion to be placed in a different context, although of itself it cannot resolve the new problems that have been placed as obstacles on the road to corporate reunion.


2020 ◽  
Vol 4 (4) ◽  
pp. 322
Author(s):  
Galuh Indri Kusumawati ◽  
R.A. Murti Kusuma Wirasti ◽  
Dwi Kusumawardani

The main factor of air pollution in Indonesia is motorized vehicles. Motorized vehicles operating on the road will produce exhaust gas emissions which result in air pollution. In overcoming exhaust gas emissions in vehicles, the Ministry of Transportation conducts training for exhaust emission inspection, and conducts training at one of the technical implementation units, namely the Indonesian Land Transportation Polytechnic (PTDI) STTD. The purpose of this study was to conduct a needs analysis to develop a hyper content learning module for training on exhaust emission examinations, using the R&D (research and Development) method using the Derek Rowntree model. The hyper content module is a module that combines hypertext, hyperlinks, and hypermedia, and the media used in the form of video, QR code, YouTube, and cloud computing. With the development of the hyper content module, it is possible to improve the understanding and learning outcomes of training participants in studying exhaust emissions from vehicles when compared to conventional learning.


1992 ◽  
Vol 17 (1) ◽  
pp. 27-34 ◽  
Author(s):  
Chris Goddard

If you go down to the woods today…Matthew Arnold (1822–1888), the nineteenth-century English poet, wrote about the live murmur of a summer’s day’, presumably referring to bees, birds and other bugs humming around the countryside. A twentieth-century American (whom I believe to be a poet though not all would agree) wrote that The Times They Are A-Changin’ (1963). Nowhere have they changed more than in the English countryside. In 1991, it was the ‘live murmur’ of the summer’s night that was more likely to be heard. Out in fertile rural England the English people have discovered crop circles in their cornfields.It is good to be in England in (the admittedly all-too-brief) summer, but quiet evenings in cornfields sleeping off the effects of English ales are a thing of the past. These days, find a cornfield and you will find half the media and a sizeable chunk of the English population. In some country areas, they say, it is quieter sitting in the middle of the road because you avoid the crowds. Crop circles in cornfields have seized the imagination of the public.


Sign in / Sign up

Export Citation Format

Share Document