Food Trust, Ethics and Safety in Risk Society

1999 ◽  
Vol 4 (3) ◽  
pp. 275-281 ◽  
Author(s):  
Reidar Almas

We are living in the age of mad cow disease. Through large scale bulletins in the media, we have learned about food scandals that threaten both our health and our environment. This has raised problems like: Who can we trust? And what type of food production can be regarded as ethically defensible in our day and age? And finally, how does the precautionary principle apply to the way we evaluate food and risk. The likelihood of becoming sick from the next meal has probably never been less than it is today. Yet at the same time, we know less than ever about the long-term consequences of today's food production. Ulrich Beck argued more than 10 years ago that we are moving from “industrial society” to “risk society”. While industrial society was structured through social classes, risk society is individualised. Beck's individualisation thesis is central to being able to understand how individuals handle risks through composing their own risk identity profile. Because the different experts “dump their contradictions and conflicts at the feet of the individual” (Beck 1992:137), he or she has to find biographical solutions to handle risks. Where to live, what to eat, where to take a vacation, what clothes to wear, with whom to mingle and to have sex with is up to the individual. And it is not like in simple modernity anymore, when the regulatory authorities took care of the risks and kept the foods you should not eat out of the country. The reflexive burden is placed upon the shoulders of the individual. So is also the case when it comes to genetic modified foods and debates around this. Even if these new foods are labelled, the consumer has to choose which experts to believe before to buy and eat. It is not the case any more that all experts agree and that the public food control institutions will tell you what to do. In the future there will be new food scandals in Europe that will threaten health and the environment. Such food scandals will be a central feature in what people experience as “risk society”. Expertise in the social sciences will gradually be given a new role as “experts on peoples’ concerns”.

2003 ◽  
Vol 02 (01) ◽  
pp. A01 ◽  
Author(s):  
Giancarlo Sturloni

In the last few years, a continuous series of food alerts have caught the attention of the media and the public in Europe. First, eggs and pork contaminated with dioxins; then, "mad cow" disease, while, all along in the background, a battle against genetically modified plants has been in progress. These food alerts have had complex repercussions on the perception of risks associated with food production. Experts have often been divided over these issues, and the uncertainty of scientific data has been indicated on more than one occasion as one of the factors that influence risk perception. However, the most important factor seems to be undoubtedly the way in which the risk has been communicated (or not communicated) to the public. Therefore, risk communication analysis offers an excellent opportunity to understand the profound changes that are taking place in relations among the scientific community, mass media and other members of civil society now that they are fully aware that scientific and technological innovation, the real driving force of modern industrial society, is a source of development but also a source of risks which are not always acceptable. Within this different context, a debate open to all interested parties appears to have become a dire necessity for the "risk society", especially as far as food is concerned because food has extremely important psychological, ethical and cultural values.


Author(s):  
Liesel Mack Filgueiras ◽  
Andreia Rabetim ◽  
Isabel Aché Pillar

Reflection about the role of community engagement and corporate social investment in Brazil, associated with the presence of a large economic enterprise, is the major stimulus of this chapter. It seeks to present how cross-sector governance can contribute to the social development of a city and how this process can be led by a partnership comprising a corporate foundation, government, and civil society. The concept of the public–private social partnership (PPSP) is explored: a strategy for building a series of inter-sectoral alliances aimed at promoting the sustainable development of territories where the company has large-scale enterprises, through joint efforts towards integrated long-term strategic planning, around a common agenda. To this end, the case of Canaã dos Carajás is introduced, a municipality in the State of Pará, in the Amazon region, where large-scale mining investment is being carried out by the mining company Vale SA.


MEDIASI ◽  
2021 ◽  
Vol 2 (2) ◽  
pp. 100-107
Author(s):  
Shania Shaufa ◽  
Thalitha Sacharissa Rosyidiani

This article explains about online media iNews.id in implementing gatekeeping function. This study aims to find out how gatekeeping efforts iNews.id in the production process on the issue of preaching restrictions on worship in mosques during Ramadan in 2020. During the Covid-19 pandemic, the current media situation, especially in the midst of a crisis, encourages the public to become heavily dependent on media coverage. With a qualitative approach, researchers analyzed five levels of influence on the gatekeeping process in online media iNews.id. The results of this study show that factors that influence the way iNews.id in the production process of preaching restrictions on worship in mosques due to the Covid-19 pandemic are the individual level of media workers, the level of media routine, the organizational level, the extramedia level, and the social system level. The conclusions of this study state the most dominant levels is the organization level and the media routine level in the iNews.id.


Author(s):  
Livnat Holtzman

Anthropomorphism in Islam presents a range of issues that encompass the problematics of aḥādīth al-ṣifāt. The book focuses on aḥādīth al-ṣifāt as popular oral literature; the use of aḥādīth al-ṣifāt in the traditionalistic discourse; and aḥādīth al-ṣifāt as iconic texts in the public sphere. These issues form the demarcation lines between ultra-traditionalism, middle-of-the-road traditionalism, and traditional-rationalism. The major findings of Anthropomorphism in Islam are as follows: first, the ultra-traditionalists were more receptive to aḥādīth al-ṣifāt than other middle-of-the-road muḥaddithūn. Second, the ultra-traditionalists were more attentive to the social function that aḥādīth al-ṣifāt served in offering the masses an Islamic religiosity which provided a direct way to perceive God without the interference of mediators. Third, the ultra-traditionalists structured the iconicity of aḥādīth al-ṣifāt by perfecting their skills as performers. Accordingly, Anthropomorphism in Islam offered the first large-scale examination of gestures that were part of the process of transmitting aḥādīth al-ṣifāṭ. These gestures symbolised the main features of the long-term debate between the flexible Hanbalites and the rigid Ashʿarites. Aḥādīth al-ṣifāt and the gestures that accompanied their recitation were among the most powerful icons of Islamic traditionalism.


2017 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Marlina Marlina

Reading short stories “Suku Pompong” (Pompong Tribe) and “Rumah di Ujung Kampung” (House at the End of the Village) is like reading a historical reality that is happening on the ground of Riau Malay. The exploitation of forest resources on a large scale in recent decades in Riau Province has changed the land use of the area of intact forest into plantation area. The exploitation process causes friction in the community. The friction is eventually lead to conflict between communities and plantation companies. Their struggle to resolve conflicts and maintain their ancestral land, the strength of the company that has the license to the land and sadness when the public finally has always been on the losing side. This study objected to describe the objective reality of the Malay community in terms of land conversion, the communal land into plantations and reality of imaginative literature contained in the short stories “Suku Pompong” dan “Rumah di Ujung Kampung”. This study applied the sociology of literature approach, while the sociological approach to literature is a literary approach that specializes in reviewing literature by considering the social aspects. Based on these approaches, it can be concluded that short stories Suku Pompong and Rumah di Ujung Jalan are short stories that raised the reality of the Malay community.AbstrakMembaca cerpen “Suku Pompong” dan cerpen “Rumah di Ujung Kampung” seperti membaca sebuah realita sejarah yang terjadi di tanah Melayu Riau. Ekploitasi sumber daya hutan secara besar-besaran pada beberapa dekade terakhir di Provinsi Riau telah mengubah tata guna lahan dari kawasan hutan yang utuh menjadi kawasan perkebunan. Proses eksploitasi tersebut menimbulkan gesekan-gesekan dalam masyarakat. Gesekan-gesekan inilah yang akhirnya menimbulkan konflik antara masyarakat dengan pihak perusahaan perkebunan. Perjuangan masyarakat dalam menyelesaikan konflik dan mempertahankan tanah leluhur mereka, kekuatan pihak perusahaan yang memiliki surat izin atas tanah tersebut, dan kesedihan ketika masyarakat akhirnya selalu berada di pihak yang kalah. Penelitian ini bertujuan untuk mendeskripsikan realitas objektif masyarakat Melayu Riau dalam hal alih fungsi lahan, dari lahan tanah ulayat menjadi lahan perkebunan, dan realititas imajinatif sastra yang terdapat dalam cerpen “Suku Pompong” dan cerpen “Rumah di Ujung Kampung”. Penelitian ini menggunakan pendekatan sosiologi sastra, yaitu suatu pendekatan sastra yang mengkhususkan diri dalam menelaah karya sastra dengan mempertimbangkan segi-segi sosial kemasyarakatan. Dari pendekatan tersebut dapat diambil kesimpulan bahwa cerpen “Suku Pompong” dan cerpen “Rumah di Ujung Kampung” memang merupakan cerpen yang mengangkat realitas masyarakat Melayu Riau.


2020 ◽  
pp. 175048132098209
Author(s):  
Quan Zheng ◽  
Zengyi Zhang

Current problems and controversies involving GM issues are not limited to scientific fields but spill over into the social context. When disagreements enter society via media outlets, social factors such as interests, resources, and values can contribute to complicating discourse about a controversial subject. Using the framework for the analysis of media discourse proposed by Carvalho, this paper examines news reports on Chinese GM rice from the dimensions of both text and context, covering the period of 2001–2015. This study shows that media may not only construct basic concepts, theme, and discursive strategies but also generate an ideological stance. This ideology constituted an influential dimension of the GM rice controversy. By following ideology consistent with the dominant position of the Chinese government, the media selectively constructed and endowed GM rice with a specific meaning in the Chinese social context, making possible the reproduction and communication of GM rice knowledge and risks to the public.


Diversity ◽  
2021 ◽  
Vol 13 (8) ◽  
pp. 339
Author(s):  
Louise I. Lynch-O’Brien ◽  
Wayne A. Babchuk ◽  
Jenny M. Dauer ◽  
Tiffany Heng-Moss ◽  
Doug Golick

Citizen science is known for increasing the geographic, spatial, and temporal scale from which scientists can gather data. It is championed for its potential to provide experiential learning opportunities to the public. Documentation of educational outcomes and benefits for citizen scientists continues to grow. This study proposes an added benefit of these collaborations: the transference of program impacts to individuals outside of the program. The experiences of fifteen citizen scientists in entomology citizen science programs were analyzed using a constructivist grounded theory methodology. We propose the substantive-level theory of transference to describe the social process by which the educational and attitudinal impacts intended by program leaders for the program participants are filtered by citizen scientists and transferred to others. This process involves individual and external phases, each with associated actions. Transference occurred in participants who had maintained a long-term interest in nature, joined a citizen science program, shared science knowledge and experiences, acquired an expert role to others, and influenced change in others. Transference has implications for how citizen scientists are perceived by professional communities, understanding of the broader impacts and contributions of citizen science to wicked problems, program evaluation, and the design of these programs as informal science education opportunities.


Focaal ◽  
2011 ◽  
Vol 2011 (59) ◽  
pp. 51-65
Author(s):  
Daiva Repečkait

This article analyzes the public discourse on the riots of 16 January 2009, in Vilnius, when protest against economic shock therapy ended in violent clashes with the police. Politicians and the media were quick to ethnicize the riots, claiming an “involvement of foreign influences” and noting that the rioters had been predominantly “Russian-speaking.” Analyzing electronic and print media, the article identifies a wider tendency, particularly among middle-class Lithuanian youth, of portraying the social class consisting of “losers of the post-soviet transition” as aggressive and primitive Others. A pseudo-ethnicity that combines Rus sian language and culture with lower-class background into a notion of homo sovieticus comes to stand for what is hindering the “clean up” of Lithuania and middleclass aspirations to form a new European identity. As such, the riots serve as a lens that illuminates the way ethnicity is flexibly utilized to shift political loyalties.


Author(s):  
Панасенко А. Р.

In the information (post-industrial) society, a revolution in the media has taken place, allowing anyone to collect, process and create content, regardless of their educational background.The guarantor of the reliability of each blog, as in the case with traditional sources, should be its reputation, which is the key to its popularity. After all, blogs are an interactive phenomenon, and feedback will quickly let the authors feel the mood of the public and the direction of the prevailing trends. But traditional journalists, it seems, are not threatened with retirement, because many of them have their own blogs. In this light, it would probably be wrong to consider the veracity of blogs in isolation from the general context of the media.


2020 ◽  
Vol 10 (21) ◽  
pp. 324-333
Author(s):  
Annamária Polgár ◽  
Erzsébet Mák

For centuries, men were self-reliant and consumed typically the food produced on one’s own territory. With advancing Industrial Revolution, development started also in the agriculture and food production set on a large scale, with cheap mass products and companies could serve larger populations. Metropolitan life has adapted to cater to the growing crowds, with smaller stores slowly becoming supermarkets where everything could be found in the same place. Innovation efforts have also brought about the freezer, vacuum packaging or microwave, all of which made available to the public. Foods changed to be enriched with vitamins and minerals for a better nutrient supply, and packaging techniques followed this evolution. This study aims to look over the history of alimentation and the change of food production from the 1900s to the 1950s324including both World Wars respectively.


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