scholarly journals Brief Answer to the Big Questions میں تخلیق کائنات کے ملحدانہ دلائل کا تنقیدی جائزہ

Al-Duhaa ◽  
2021 ◽  
Vol 2 (02) ◽  
pp. 338-353
Author(s):  
Muhammad Salman Mir Salman ◽  
Dr. Hafiz Muhammad Sajjad Khan

Atheism is a major topic of discussion in modern time. Critical study of Contemporary atheist literature is a bona-fide task for the emerging researchers for the decontamination of Muslim youth. On the basis of Rationality, Empiricism and critical thinking, brains are draining toward the realm of non-religions. Every person born on the nature of Islam but onward adopt the prevailing doctrines. In the past century an overwhelming critique has been put in academic field by the new atheists in favouring atheism in masquerading by science. Science has nothing to do with supernatural or metaphysical phenomena. Atheism is being attributed to modernity. Considering overwhelming scientific attacks by contemporary atheist, it is the need of the hour to tackle account seriously and use Islamic doctrine to cope the penetrating insurgency of atheist through in Islamic world. Stephen hawking (late) is a famous theoretical physicist and has imparted a valuable influential thoughts regarding origin of time, origin of universe and other hot cosmological and physical issues. Brief answers to the big questions are his last compilation. He argues that for interpretation of origin of Universe nothing has to be with personal God. Instead of attributing God, he attributes the laws of nature for the origin of universe. He argues that it was “time” that causes the universe to begin. He mixed up mythical accounts with the creation accounts as described by the revelation of different religions. In first chapter, he focused on the question: Is there a God? He deliberately asked the question and mentioned that science has the capacity to answer that very question. He argues that before creation of universe God does not have “time” to initiate or trigger and creation process and hence God does not exit. Hawking arguments regarding origin of Universe and existence of God has been critically analysed.

1990 ◽  
Vol 7 (1) ◽  
pp. 1-7
Author(s):  
Anwar Ibrahim

Our understanding of science itself as a body of knowledge and as asystem of analysis and research has changed over the last decades, just asover the last two centuries, or especially after the age of Enlightement inEurope, science has become more powerful, more sophisticated and complex.It is rather difficult to determine where science ends and where technologybegins. In fact there is a gmwing awareness that the physical or nam sciences,as a means of studying and understanding nature, are relying on the more“humanistic“ and cultural approaches adopted by the social sciences or thehumanities. The tradition of natural science is being challenged by newdiscoveries of the non-physical and non-natural sciences which go beyondthe physical world.Certainly research is vital for the growth and development of all sciencesthat attempt to discover and understand the “secrets” of nature. The validityof any scientific theory depends on its research and methodological premisesand even that-its proposition or theories (in the words of a leading cosmologistand theoretical physicist, Stephen Hawking) -is tentative. Hawlung says: “Anyphysical theory is always provisional, in the sense that it is only a hypothesis:you can never prove it. No matter how many times the results of experimentsagree with some theory, you can never be sure that the next time the resultwill not contradict the theory. On the other hand, you can disprove a theoryby finding even a single observation that disagrees with the predictions ofthe theory.”The history of Western science is rooted in the idea of finding the ’truth’by objectivity. Nothing can be believed until there is a scientific proof ofits existence, or until it can be logically accepted by the rational mind. Theclassical scenario of scientific work gives you an austere picture of heroicactivity, undertaken against all odds, a ceaseless effort to subjugate hostileand menacing nature, and to tame its formidable forces. Science is depicted ...


The concept of a law of nature, while familiar, is deeply puzzling. Theorists such as Descartes think a divine being governs the universe according to the laws which follow from that being’s own nature. Newton detaches the concept from theology and is agnostic about the ontology underlying the laws of nature. Some later philosophers treat laws as summaries of events or tools for understanding and explanation, or identify the laws with principles and equations fundamental to scientific theories. In the first part of this volume, essays from leading historians of philosophy identify central questions: are laws independent of the things they govern, or do they emanate from the powers of bodies? Are the laws responsible for the patterns we see in nature, or should they be collapsed into those patterns? In the second part, contributors at the forefront of current debate evaluate the role of laws in contemporary Best System, perspectival, Kantian, and powers- or mechanisms-based approaches. These essays take up pressing questions about whether the laws of nature can be consistent with contingency, whether laws are based on the invariants of scientific theories, and how to deal with exceptions to laws. These twelve essays, published here for the first time, will be required reading for anyone interested in metaphysics, philosophy of science, and the histories of these disciplines.


2021 ◽  
Vol 52 (1) ◽  
Author(s):  
Alexander P. Sobolev

AbstractThe gravitational equations were derived in general relativity (GR) using the assumption of their covariance relative to arbitrary transformations of coordinates. It has been repeatedly expressed an opinion over the past century that such equality of all coordinate systems may not correspond to reality. Nevertheless, no actual verification of the necessity of this assumption has been made to date. The paper proposes a theory of gravity with a constraint, the degenerate variants of which are general relativity (GR) and the unimodular theory of gravity. This constraint is interpreted from a physical point of view as a sufficient condition for the adiabaticity of the process of the evolution of the space–time metric. The original equations of the theory of gravity with the constraint are formulated. On this basis, a unified model of the evolution of the modern, early, and very early Universe is constructed that is consistent with the observational astronomical data but does not require the hypotheses of the existence of dark energy, dark matter or inflatons. It is claimed that: physical time is anisotropic, the gravitational field is the main source of energy of the Universe, the maximum global energy density in the Universe was 64 orders of magnitude smaller the Planckian one, and the entropy density is 18 orders of magnitude higher the value predicted by GR. The value of the relative density of neutrinos at the present time and the maximum temperature of matter in the early Universe are calculated. The wave equation of the gravitational field is formulated, its solution is found, and the nonstationary wave function of the very early Universe is constructed. It is shown that the birth of the Universe was random.


2020 ◽  
Vol 15 (4) ◽  
Author(s):  
Milan Tomašević

The paper offers a definition of cosmology and its connections with mythology, and presents contemporary theories as a secular mythical narrative suitable for anthropological analysis. The paper is dedicated to emphasizing the folklore characteristics of modern cosmology and points to the importance of popular cosmological narratives as reading that contains culturally, philosophically and even religiously relevant elements. Special attention is paid to cosmogonic myths that describe the state of the universe before the creation of space and time. A parallel has been drawn between modern cosmology and conventional cosmogonic myths. In the end, the paper offers a concise definition of popular cosmology and recalls the most important authors and popularizers of modern theories. The main task of the paper is to present the basic concepts that can contribute to a complete understanding of the anthropological character of the presentation of contemporary cosmology that we encounter in popular narratives. The aim of such an analysis is to observe the depth of the significance of modern science for creating a philosophical picture of the world that inherits secular worldviews. By treating popular cosmology as a modern myth, the paper presents a new dimension of the significance of scientific theories for today's civilization. Such an approach unravels the strictly positivist halo of cosmology and points to its anthropological character. The concepts highlighted in the paper serve as an illustration of the significance that the image of the universe and the position of the Earth has for the history of civilization. By presenting the cultural dimension of cosmology, it opens a space for dialogue between different branches of scientific research, i.e. it contributes to the communication of philosophy and science. Equally important, by illuminating the folklore character of the narrative of the origin and history of the universe, a training ground is created for philosophers and theologians who, in their own ways, interpret the creation of everything around us. By drawing attention to authors such as Neil deGrasse Tyson, Lawrence Kraus, Stephen Hawking, Michio Kaku and others, as contemporary bards and narrators, the paper seeks to contribute to the understanding of popular cosmology as an expression of modern man's need for great stories, for narratives that transcend the spatial and temporal frames of one generation, and that is exactly what myths do.


2021 ◽  
Vol 48 (1) ◽  
pp. 45-53
Author(s):  
Paweł Matyaszewski

The authors of the revolutionary calendar, in particular Gilbert Romme and Fabre d’Églantine not only want to put the past behind by implicating a new time and new order but also try to prove the relation between history and nature using the example of the events of the Revolution and their compliance with the laws of the universe. They introduce an innovative nomenclature in order to specify the names of particular days and months but they do not change the natural four-season model of division. The goal of the presented idea is to enrich the natural cycle with a new content expressing the spirit and the objectives of the Republic while following the laws of nature.


2013 ◽  
Vol 368 (1622) ◽  
pp. 20120253 ◽  
Author(s):  
Nick Lane ◽  
William F. Martin ◽  
John A. Raven ◽  
John F. Allen

Life is the harnessing of chemical energy in such a way that the energy-harnessing device makes a copy of itself. No energy, no evolution. The ‘modern synthesis’ of the past century explained evolution in terms of genes, but this is only part of the story. While the mechanisms of natural selection are correct, and increasingly well understood, they do little to explain the actual trajectories taken by life on Earth. From a cosmic perspective—what is the probability of life elsewhere in the Universe, and what are its probable traits?—a gene-based view of evolution says almost nothing. Irresistible geological and environmental changes affected eukaryotes and prokaryotes in very different ways, ones that do not relate to specific genes or niches. Questions such as the early emergence of life, the morphological and genomic constraints on prokaryotes, the singular origin of eukaryotes, and the unique and perplexing traits shared by all eukaryotes but not found in any prokaryote, are instead illuminated by bioenergetics. If nothing in biology makes sense except in the light of evolution, nothing in evolution makes sense except in the light of energetics. This Special Issue of Philosophical Transactions examines the interplay between energy transduction and genome function in the major transitions of evolution, with implications ranging from planetary habitability to human health. We hope that these papers will contribute to a new evolutionary synthesis of energetics and genetics.


2018 ◽  
pp. 1-4
Author(s):  
Alvaro De Rújula

Beauty and simplicity, a scientist’s view. A first encounter with Einstein’s equations of General Relativity, space-time, and Gravity. Ockham’s Razor. Why the Universe is the way it is: The origin of the laws of Nature.


2020 ◽  
pp. 58-66
Author(s):  
Nicholas Mee

Kepler sought patterns and symmetry in the laws of nature. In 1611 he wrote a booklet, De Niva Sexangular (The Six-Cornered Snowflake), in which he attempted to explain the structure of familiar symmetrical objects. Almost 300 years before the existence of atoms was definitively established, he concluded that the symmetrical shape of crystals is due to the regular arrangement of the atoms of which they are formed. He also investigated the structure of geometrical objects such as the Platonic solids and the regular stellated polyhedra, known today as the Kepler–Poinsot polyhedra. Like Kepler, today’s theoretical physicists are seeking patterns and symmetries that explain the universe. According to string theorists, the universe includes six extra hidden spatial dimensions, forming a shape known as a Calabi–Yau manifold. No-one knows whether string theory will revolutionize physics like Kepler’s brilliant insights, or whether it will turn out to be a red herring.


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