scholarly journals PERDAMAIAN SEBAGAI PROSES RESOLUSI KONFLIK KELUARGA KRISTEN

2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Lourine Since Joseph

Peace, tranquility, stability and happiness are the desires of human life, including Christian families. Consciously or not every individual in the life of a Christian family craves such a living situation. However, in fact, conflict is the reason for Christian families living in unhappiness, unease, unhappiness. Love and affection are lost due to the feeling and conviction that emerge as a way of life that is far from peaceful. Inner feelings and wounds outweigh the will of peace, stance exceeds the hope of living peacefully. Peace is one of the ways in the process of conflict resolution over conflicts that occur including Christian family conflicts. The way is through dialogue and communication with love and affection through conversation, dialogue with actions and attitudes, then the Christian family's peace is revealed.Key words: peace, family conflict

Sabornost ◽  
2020 ◽  
pp. 13-22
Author(s):  
Ignatije Midić

Pollution of environment and the irreversible destruction of nature has become the way of life of the modern world. The consequences of that are obviously tragic for human life and for the survival of the entire planet Earth. This article has an aim to answer the question: what can the Orthodox Church do to stop this problem, if it cannot regain what has already been lost? To answer this question, the author first analyzes the causes of the ecological catastrophe, and then offers a theological answer to the posed problem.


Author(s):  
Лариса Викторовна Удалова

Утверждается, что сегодня динамично изменяющийся техногенный мир, индустриализация и ноотехносферизация человеческой жизнедеятельности требуют философского осмысления проблемы человека и его здоровья. Анализ патологических явлений указывает на то, что техногенное развитие меняет образ жизни человека, формирует новый, провоцирует прогрессирующую его деградацию - физическую, психическую, генетическую, социальную. Использование современных возможностей биотехнологии для усовершенствования физических и интеллектуальных качеств человека приведет к его конструированию с новыми границами физических, психологических, а значит и социальных возможностей. The article is based on the idea that today the dynamically changing technogenic world, industrialization and nootechnosferization of human life requires a philosophical understanding of the problem of man and his health. The analysis of pathological phenomena shows that technogenic development changes the way of life of a person, forms a new one, provokes its progressive degradation-physical, mental, genetic, social, etc. The use of the contemporary opportunities of biotechnology to improve the physical and intellectual qualities of a person will lead to its construction with new boundaries of physical, psychological, and therefore social capabilities.


Vox Patrum ◽  
2013 ◽  
Vol 60 ◽  
pp. 221-243
Author(s):  
Mieczysław Celestyn Paczkowski

The article presents the complex symbolism of salt that was strongly in­fluenced by the rites and beliefs of the pagan and the biblical world as well as early Christian literature. The salt is an element present in every aspect of human life (food, medicine and religious cults). It played an important role in sacrifices and offerings of Old Testament. For this reason, Jesus’ use of this metaphor was extremely familiar to His followers. On the biblical bases the various allegorical motifs of salt were present in Christian authors. Metaphors associated with the salt became precise and rich. Salt was a symbolic figure of wisdom, moral cleanness and incorruptibility. God’s salt enabled one to triumph over the spiritual enemy. The Fathers taught to point others to the way of life, to show how they might be preserved from death and destruction. They pointed out how the purpose of Christian life depended on their spiritual saltiness.


2019 ◽  
Vol 8 (1) ◽  
pp. 44
Author(s):  
M. Thoriqul Huda ◽  
Uly Dina

Al-Qur'an is a Muslim holy book which regulates all human life. Not only set the way of life, but the Qur'an is the life of the Muslims themselves. Each verse in the Qur'an contains complete, perfect, and comprehensive messages. Both of the verses are global and even specific. The contents of the Qur'an in regulating human life not only discuss one dimension, but are very multi-dimensional, among them dimensions in theology, bermuamalah, worship, and so on. Muslims and non-Muslims in interacting socially have boundaries that have been arranged in the Qur'an. Tolerant values ​​are explained in Q.S. al-Baqoroh: 256. This article about the concept of tolerance in the Qur'an, that in terms of worship and aqeedah there is no tolerance. Because in terms of aqeedah that is absolute. Therefore, cases that can injure aqeedah should be avoided. The context of tolerance between religions here is free to worship according to the beliefs of each. There is no mutual prohibition in carrying out their worsip. Tolerance will overestimate mutual respect and cooperation between religious communities. Religious tolerance causes believers in God. Different people can live and coexist with each other safely and peacefully so that harmony is created. In understanding verses in the Qur’an well, then the interpretation is the main key to achieving it. At the end of the 20 Mcentury an exegete from Egypt was born. He is Imam Mutawalli al-Sya’rawi with a wll known interpretation of Sya’rawi.


Author(s):  
Kamrani Buseri

In the process of transferring knowledge from western country, it is inevitable that the pattern of the way of life and habits such as liberalism, hedonism, materialism, empirical and secular attitude was unconsiously adapted. Eventually, science can take man to be more distant from God as a source of spiritual values that is capable of delivering the ultimate goal of human life in the form of peace and harmony. In fact, science has now shifted so that it led to power fight as wellas mastery of the material competition which sometimes violates the social ethics and religion. A scientist is required to realize the negative values that come with science and make a positive factor combined with positive attitude as a beachhead for research in order to achieve the philosophical meaning of science to have a peaceful and prosperous community.


Today we are building a democratic, secular state based on the Constitution and laws, which is a reflection of the will of our people. At the same time, we must not forget that secularism does not mean atheism. We know well from yesterday's history of how human life would be bad when religion and religious beliefs were completely rejected. The danger of this ideology is that it rejects all these centuries-old values that have become an integral part of people's lives - be it written or oral, material or spiritual heritage, ethics or traditions, national outlook or way of life. As a result, human beings are deprived of their inner worlds, feelings and opinions, with which they can rely. As the "Soviet bosses" say, it becomes a "screw" of a huge state machine. In the end, such a person becomes so disgusted that he doesn't know his parents, his own nation, his people and his homeland. [1]


Author(s):  
N.V. Fedorova ◽  

The article examines human life as opposed to the norm through foolishness. In different periods of history, the cult of foolishness underwent changes in the attitude towards it from the side of the common people and the authorities. The holy fools were revered as saints and canonized, and at the same time they tried to ban them, destroy them physically, and isolate them. Through foolishness, the abnormal in society and in the individual was opposed to the other abnormal. The abnormal was revealed through the imaginary abnormal. Choosing foolishness, most often consciously, as the way of life, the fool through his abnormality, pointed to the abnormal in society. Thanks to this trick, the holy fools got the opportunity to influence the life of not only an average person, but also those who could change society as a whole. The price of this opposition was the life of the holy fool.


Diagnostica ◽  
2011 ◽  
Vol 57 (3) ◽  
pp. 134-145 ◽  
Author(s):  
Christine Syrek ◽  
Claudia Bauer-Emmel ◽  
Conny Antoni ◽  
Jens Klusemann

Zusammenfassung. In diesem Beitrag wird die Trierer Kurzskala zur Messung von Work-Life Balance vorgestellt. Sie ermöglicht eine globale, richtungsfreie und in ihrem Aufwand ökonomische Möglichkeit zur Erfassung von Work-Life Balance. Die Struktur der Skala wurde anhand zweier Stichproben sowie einem zusätzlich erhobenen Fremdbild untersucht. Die Ergebnisse der Konstruktvalidierung bestätigten die einfaktorielle Struktur der Skala. Die interne Konsistenz der Skala erwies sich in beiden Studien als gut. Zudem konnte die empirische Trennbarkeit der Trierer Work-Life Balance Skala gegenüber einem gängigen Instrument zur Messung des Work-Family Conflicts ( Carlson, Kacmar & Williams, 2000 ) belegt werden. Im Hinblick auf die Kriteriumsvalidität der Skala wurden die angenommenen Zusammenhänge zu arbeits-, nicht-arbeits- sowie stressbezogenen Outcome-Variablen nachgewiesen. Die Eignung der Trierer Work-Life Balance Kurzskala zeigt sich auch daran, dass die Korrelationen zwischen den erhobenen Outcome-Variablen und dem Work-Family Conflict und denen der Trierer Work-Life Balance Skala ähnlich waren. Überdies vermochte die Trierer Work-Life Balance Skala über die Dimensionen des Work-Family Conflicts hinaus inkrementelle Varianz in den Outcome-Variablen aufzuklären. Insgesamt sprechen damit die Ergebnisse beider Stichproben für die Reliabilität und Validität der Trierer Work-Life Balance Kurzskala.


Author(s):  
John J. Collins
Keyword(s):  

Judaism is often understood as the way of life defined by the Torah of Moses, but it was not always so. This book identifies key moments in the rise of the Torah, beginning with the formation of Deuteronomy, advancing through the reform of Ezra, the impact of the suppression of the Torah by Antiochus Epiphanes and the consequent Maccabean revolt, and the rise of Jewish sectarianism. It also discusses variant forms of Judaism, some of which are not Torah-centered and others which construe the Torah through the lenses of Hellenistic culture or through higher, apocalyptic, revelation. It concludes with the critique of the Torah in the writings of Paul.


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