scholarly journals Urgensi Toleransi Antar Agama dalam Perspektif Tafsir al-Syaârawi

2019 ◽  
Vol 8 (1) ◽  
pp. 44
Author(s):  
M. Thoriqul Huda ◽  
Uly Dina

Al-Qur'an is a Muslim holy book which regulates all human life. Not only set the way of life, but the Qur'an is the life of the Muslims themselves. Each verse in the Qur'an contains complete, perfect, and comprehensive messages. Both of the verses are global and even specific. The contents of the Qur'an in regulating human life not only discuss one dimension, but are very multi-dimensional, among them dimensions in theology, bermuamalah, worship, and so on. Muslims and non-Muslims in interacting socially have boundaries that have been arranged in the Qur'an. Tolerant values ​​are explained in Q.S. al-Baqoroh: 256. This article about the concept of tolerance in the Qur'an, that in terms of worship and aqeedah there is no tolerance. Because in terms of aqeedah that is absolute. Therefore, cases that can injure aqeedah should be avoided. The context of tolerance between religions here is free to worship according to the beliefs of each. There is no mutual prohibition in carrying out their worsip. Tolerance will overestimate mutual respect and cooperation between religious communities. Religious tolerance causes believers in God. Different people can live and coexist with each other safely and peacefully so that harmony is created. In understanding verses in the Qur’an well, then the interpretation is the main key to achieving it. At the end of the 20 Mcentury an exegete from Egypt was born. He is Imam Mutawalli al-Sya’rawi with a wll known interpretation of Sya’rawi.

Sabornost ◽  
2020 ◽  
pp. 13-22
Author(s):  
Ignatije Midić

Pollution of environment and the irreversible destruction of nature has become the way of life of the modern world. The consequences of that are obviously tragic for human life and for the survival of the entire planet Earth. This article has an aim to answer the question: what can the Orthodox Church do to stop this problem, if it cannot regain what has already been lost? To answer this question, the author first analyzes the causes of the ecological catastrophe, and then offers a theological answer to the posed problem.


SUHUF ◽  
2015 ◽  
Vol 2 (1) ◽  
pp. 113-126
Author(s):  
Wesnina Wesnina

Traditional teaching has its impact on the creation of the art of traditional ornament of Minangkabau. That phenomenon is reflected in the effort and creation of the art designer to create traditional art motive which strictly hold to the way of life and the social and cultural system society. Traditional ornamental art of Minangkabau is a visual expression which consists of the teachings becoming the way of life of Minangkabau people in their daily life; traditional teachings and religious teachings. The philosophy of the Minangkabau tradition has its firm formation when Islam entered Minangkabau. It is reflected in the motto of the Minangkabau people in implementing their tradition and religion in their life. The motto,  adat basandi syara’, syara basandi kitabullah  (tradition is based the religious teachings and religious teachings are based on the Holy Book of God) is a concept which reflects that in its implementation, tradition will adjust its practice with the Islamic teachings.


Author(s):  
Лариса Викторовна Удалова

Утверждается, что сегодня динамично изменяющийся техногенный мир, индустриализация и ноотехносферизация человеческой жизнедеятельности требуют философского осмысления проблемы человека и его здоровья. Анализ патологических явлений указывает на то, что техногенное развитие меняет образ жизни человека, формирует новый, провоцирует прогрессирующую его деградацию - физическую, психическую, генетическую, социальную. Использование современных возможностей биотехнологии для усовершенствования физических и интеллектуальных качеств человека приведет к его конструированию с новыми границами физических, психологических, а значит и социальных возможностей. The article is based on the idea that today the dynamically changing technogenic world, industrialization and nootechnosferization of human life requires a philosophical understanding of the problem of man and his health. The analysis of pathological phenomena shows that technogenic development changes the way of life of a person, forms a new one, provokes its progressive degradation-physical, mental, genetic, social, etc. The use of the contemporary opportunities of biotechnology to improve the physical and intellectual qualities of a person will lead to its construction with new boundaries of physical, psychological, and therefore social capabilities.


2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Lourine Since Joseph

Peace, tranquility, stability and happiness are the desires of human life, including Christian families. Consciously or not every individual in the life of a Christian family craves such a living situation. However, in fact, conflict is the reason for Christian families living in unhappiness, unease, unhappiness. Love and affection are lost due to the feeling and conviction that emerge as a way of life that is far from peaceful. Inner feelings and wounds outweigh the will of peace, stance exceeds the hope of living peacefully. Peace is one of the ways in the process of conflict resolution over conflicts that occur including Christian family conflicts. The way is through dialogue and communication with love and affection through conversation, dialogue with actions and attitudes, then the Christian family's peace is revealed.Key words: peace, family conflict


2020 ◽  
Vol 14 (2) ◽  
pp. 187-210
Author(s):  
Deden Sumpena ◽  
Adon Nasurullah Jamaludin

This article aims to explore perceptions of religious pluralism, identify the models of da'wah being carried out, and describe the community's efforts in building harmony in Kampung Sawah Bekasi. This study uses a qualitative descriptive method. From the study results, it can be explained that the community interprets pluralism as an awareness of mutual respect. There are three da'wah models, namely, preaching that is wise, transformative, and inclusive preaching. Meanwhile, the community's efforts to maintain harmony include avoiding conflict, dialogue, cooperation, and holding the Ngariung Bareng Forum. The practical implications of this research impact efforts to build harmony and harmony between religious communities in Bekasi. Besides, research is expected to become a model for the development of da'wah in a pluralistic society.Artikel ini bertujuan menggali persepsi pluralisme agama, mengidentifikasi model dakwah yang dilakukan, dan mendeskripsikan upaya masyarakat dalam membangun kerukunan di Kampung Sawah Bekasi. Penelitian ini menggunakan metode deskriptif kualitatif Dari hasil penelitian dapat dijelaskan, bahwa masyarakat memaknai pluralisme sebagai kesadaran saling menghargai. Terdapat tiga model dakwah yaitu; dakwah yang arif, dakwah transformatif dan dakwah inklusif. Sedangkan upaya masyarakat dalam menjaga kerukunan, yaitu dengan menghindari konflik, Dialog, Gotong Royong, dan menyelenggarakan Forum Ngariung Bareng. Implikasi praktis penelitian berdampak pada upaya membangun keharmonisan dan kerukunan antar umat beragama di Bekasi. Selain itu, penelitian diharapkan dapat menjadi model pengembangan dakwah pada masyarakat pluralistik.


2021 ◽  
Vol 1 (1) ◽  
pp. 41
Author(s):  
Taslim HM Yasin

Islam is a universal religion that regulates all aspects of life, including teachings about religious harmony. Normatively, the Koran has included verses related to religious pluralism, multiculturalism and tolerance of religious life. Historically the Medina pajamas are historical witnesses that the Prophet laid the foundation and became an example in living a life of different religions and cultures. For Muslims in Indonesia the elimination of seven words in the Jakarta pajamas is a tangible form of inter-religious harmony shown by Muslims. Likewise with the Confucian religion, there are teachings that can lead its adherents to live in harmony with other religions, among the teachings or five noble characteristics of Wu Chang, which are seen as the concept of teachings that can create a harmonious life. The two religions generally maintain harmony with each other, but in particular there are often misunderstandings such as reality shows that there are not a few actions that deviate from the values of tolerance. The method in this discussion uses a library research (library research), with a qualitative approach. The results of this discussion illustrate that Islam and Confucianism positively support the existence of tolerance between religious communities and the government. Furthermore, religious tolerance has limits that must be maintained and respected, for example in the form of the social interests of the two teachings, while regarding the creed, both are not allowed to tolerate. The similarity of tolerance according to both is the harmony of life between religious communities, which is something that is mentioned in the Al-Quran and the book of Lun Yu. Like mutual respect, please help and be fair to every people. Meanwhile, what distinguishes religious tolerance is that Islam does not allow marriage to a non-Muslim, while Confucianism allows marriage to people of different religions


Vox Patrum ◽  
2013 ◽  
Vol 60 ◽  
pp. 221-243
Author(s):  
Mieczysław Celestyn Paczkowski

The article presents the complex symbolism of salt that was strongly in­fluenced by the rites and beliefs of the pagan and the biblical world as well as early Christian literature. The salt is an element present in every aspect of human life (food, medicine and religious cults). It played an important role in sacrifices and offerings of Old Testament. For this reason, Jesus’ use of this metaphor was extremely familiar to His followers. On the biblical bases the various allegorical motifs of salt were present in Christian authors. Metaphors associated with the salt became precise and rich. Salt was a symbolic figure of wisdom, moral cleanness and incorruptibility. God’s salt enabled one to triumph over the spiritual enemy. The Fathers taught to point others to the way of life, to show how they might be preserved from death and destruction. They pointed out how the purpose of Christian life depended on their spiritual saltiness.


2021 ◽  
Vol 3 (2) ◽  
pp. 48-82
Author(s):  
Umarwan Sutopo

Indonesia sebagai negara yang majemuk memiliki beragam suku, bahasa, ras bahkan agama. Perbedaan itu menyimpan potensi positif sebagai kekuatan dan kekayaan bangsa. Namun demikian seandainya tidak dirawat dengan baik, potensi positif tersebut berubah menjadi negatif, yaitu konflik yang merugikan masing-masing pihak. Usaha untuk merawat kemajemukan tersebut adalah menumbuhkembangkan toleransi. Masyarakat Sodong sebagai kumpulan 2 (dua) komunitas beragama berbeda memberikan potret bahwa mereka telah mengimplementasikan hal tersebut secara intens dalam aspek sosial, ekonomi, politik dan bahkan persoalan agama. Hal ini tentu menimbulkan pertanyaan, bagaimana bisa penganut agama yang berbeda memahami dan mengejawantahkan toleransi yang begitu besar dalam kehidupan sehari-hari, padahal setiap agama secara lazim mempunyai ciri khas dan batasan-batasan hubungan dengan agama lainnya?, terkecuali daripada itu, bagaimana pandangan islam  terhadap kenyataan tersebut, karena  nyatanya islam sebagai agama pedoman hidup muslim memiliki pandangan sendiri kaitannya dengan toleransi. Penelitian ini bercorak field research dengan mendeskriptifkan terhadap persepsi dan perilaku masyarakat Sodong terhadap toleransi berikut pandangan islam terhadapnya. Hasil penelitian mengungkapkan bahwa toleransi agama yang terbangun di sana tidak semata-mata berlatar belakang agama, melainkan juga berasal dari aspek sosial, budaya dan politik. Praktik-praktik toleransi yang telah terjadi perlu penguatan, terutama di bidang sosial kemasyarakatan. Adapun pada persoalan yang bersinggungan dengan agama masih membutuhkan perhatian dan peran edukasi pemuka  muslim agar toleransi tidak mengarah pada tindakan sinkretisme.Kata Kunci:Sodong, toleransi beragama. Indonesia as a pluralistic country has various ethnicities, languages, races and even religions. The difference holds positive potential as the strength and wealth of the nation. However, if it is not properly cared for, the positive potential turns into a negative one, namely a conflict that harms each party. Efforts to maintain this plurality is to cultivate tolerance. The Sodong community as a collection of 2 (two) different religious communities provides a portrait that they have implemented this intensely in social, economic, political and even religious aspects. This of course raises the question, how can adherents of different religions understand and manifest such great tolerance in daily life, even though every religion in general has characteristics and limitations on relations with other religions? to this fact, because in fact Islam as a religion as a way of life for Muslims has its own views regarding tolerance. This research is a field research by describing the perception and behavior of the Sodong community towards tolerance and the Islamic view of it. The results of the study reveal that the religious tolerance that is built there is not solely a religious background, but also comes from social, cultural and political aspects. Tolerance practices that have occurred need to be strengthened, especially in the social field. As for issues that intersect with religion, it still requires attention and the educational role of Muslim leaders so that tolerance does not lead to acts of syncretism. Keywords:Sodong, religious tolerance.


2016 ◽  
Vol 12 ◽  
pp. 1-9
Author(s):  
Aman Daima Bin Md Zain ◽  
Jaffary Bin Awang ◽  
Syed Mohd Hafiz Bin Syed Omar

In the religion of Sikh, wearing the turban or the dastar is a religious practice that is a symbolic proof of their faith to the Sikh Guru’s teachings and their holy book.  The dastar carries its own distinguished characteristics in terms of the way it is worn, its measurements and colours. It completes the Sikh dresscode or uniform, known as Panch Kekaar or the 5Ks, that is an integral part of their identity.  Nevertheless, not all Sikh followers wear the dastar. This depends on individual’s willingness to undergo a baptism ritual,  known as the amrit sanskar. The dastar-wearing Sikhs who have requested for amrit are called amrit-dhari; they are true Sikh followers who adhere to the teachings of their Sikh teachers. One of the objectives of this study is to provide information to the multi-racial society in Malaysia,  especially the Muslim society, concerning the wearing of dastar in Sikhism and its relation with baptism.   Through this information, it is hoped that a society that is tolerance and have mutual respect for each other, irrespective of race and religion, as aspired by the concept of  1Malaysia, is borne. In this study, the textual analysis method is adopted to retrieve information on the dastar and the amrit sanskar ritual. In addition, various references in relation to the Sikh religion were also made.   Keywords:  Dastar, Sikhism, amrit sanskar, panch kekaar


Author(s):  
Kamrani Buseri

In the process of transferring knowledge from western country, it is inevitable that the pattern of the way of life and habits such as liberalism, hedonism, materialism, empirical and secular attitude was unconsiously adapted. Eventually, science can take man to be more distant from God as a source of spiritual values that is capable of delivering the ultimate goal of human life in the form of peace and harmony. In fact, science has now shifted so that it led to power fight as wellas mastery of the material competition which sometimes violates the social ethics and religion. A scientist is required to realize the negative values that come with science and make a positive factor combined with positive attitude as a beachhead for research in order to achieve the philosophical meaning of science to have a peaceful and prosperous community.


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