scholarly journals KONCI JANUARI (Suatu Kajian PAK Di Negeri Tomalehu-Timur)

2020 ◽  
Vol 5 (1) ◽  
Author(s):  
Sors Randi Selano

The aim of the research is to study the konci januari tradition with a study of PAK. Konci januari tradition is one of the traditions that contains values and norms that function to regulate and direct the behavior of individuals and groups in the Tomalehu-East society, these values include the values of solidarity, fellowship, religion, education and respect . Tradition in general is a call, habit and law that places and controls behavior and relationships within the community. While specifically adat is a habit or way of life that has been passed down from the ancestors, this research was conducted with a qualitative research Mapproach. In Tomalehu-Timur country, Manipa Island sub-district with a population of 67 kk and a total of 287 people, consisting of 148 men and 139 women. Christian religious education according to Calvin is fertilizing the minds of believers and their children with the words below the guidance of the holy spirit through a number of learning experiences carried out by the church. So that in themselves produced continuous spiritual growth that is endorsed more deeply through self-service to God the Father of Jesus Christ in the form of acts of love towards each other. Relations or relations that existed after the 1999 conflict between Tomalehu-Timur State and other lands in the Manipa Islands sub-district were considered to be very good up to now due to the frequent activities that involved all elements of both the State staff and traditional figures and religious figures.Keyword: Konci Januari tradition, PAK Values

2004 ◽  
Vol 38 (2) ◽  
Author(s):  
B.J. De Klerk

Pneumatological hymns: Basis-theoretical perspectives (according to Romans 8:1-21) and empirical facts In this article Romans 8:1-27 is investigated in order to trace basis-theoretical perspectives on pneumatological hymns and to determine empirically the scope and nature of pneumatological hymns in Psalmboek, Liedboek van die Kerk and Psalter Hymnal. The basis-theoretical investigation reveals that there is a pressing need for appropriate Scriptural hymns on the Person and work of the Holy Spirit. Characteristics and functions of the Spirit that are essential to the church and her creeds are not found in current versifications of certain parts of Scripture. New hymns on the Person and work of the Spirit can preserve and breathe new life into creeds on the Holy Spirit, protect the congregation against fallacies and touch the hearts of doubters and unbelievers in a unique way. From the empirical facts an idea is formed of the state of affairs regarding the hymnology on the Person and work of the Holy Spirit. An investigation into themes on the Person and work of the Spirit not present in current Scriptural hymns also leads to the conclusion that there is scope for new Scriptural hymns.


2021 ◽  
Vol 2 (1) ◽  
pp. 109-126
Author(s):  
Reni Triposa ◽  
Yonatan Alex Arifianto ◽  
Yudi Hendrilia

The state of the age and its development so rapidly influencing the world become a challenge for students and especially teachers in giving roles and tasks to education especially Christian education. But the role of the teacher in writing that uses library research with a qualitative descriptive approach is expected to improve human resources and bring students to grow in spirituality and character that can build a nation through a person who is strong in relying on God.  The Role of Teachers Christian religious education as a role model in enhancing the spirituality and character of learners must be a priority in learning as a form of implying affective values. Teachers as role models in improving the spirituality and character of students, the teacher in this study was asked to have the first responsibility in carrying out the tasks, roles and responsibilities of teachers of Christian religious education. Then the teacher must realize that the Christian Religious Education teacher is an exemplary leader. And then the Master works closely with the church and family to bring about an increase in spirituality and character. And finally the Master must be led by the Holy Spirit.


2019 ◽  
Vol 3 (2) ◽  
pp. 133
Author(s):  
Eben Munthe

Carrying out the mission of the great commission is a general church task, which must be carried out by all believers. Conducting missions in the 4.0 era is a challenge in itself, and the church must empower God's people with the gift of the Holy Spirit who can answer the needs of mission services in this era. The article is qualitative research literature, applying descriptive and phenomenological methods to show a description of service needs related to mission in the 4.0 era. As a result, a leader, in this case, the pastor, must first be empowered in terms of gifts so as to optimize the gifts that are in the church. AbstrakMelakukan misi amanat agung merupakan tugas gereja secara umum, yang harus dilakukan oleh semua orang percaya. Melakukan misi di era 4.0 merupakan tantangan tersendiri, dan gereja harus memberdayakan jemaat Tuhan dengan karunia Roh Kudus yang dapat menjawab kebutuhan pelayanan misi di era ini. Artikel merupakan penelitian kualitatif literatur, menerapkan metode deskriptif dan fenomenologi untuk menunjukkan gambaran kebutuhan pelayanan terkait misi di era 4.0. Hasilnya, seorng pemimpin, dalam hal ini gembala sidang, harus terlebih dahulu berdaya dalam hal karunia sehingga dapat mengoptimalkan karunia yang ada dalam jemaat


2016 ◽  
Vol 3 (4) ◽  
pp. 9-24 ◽  
Author(s):  
V.A. Voropaev

Eschatological issues were Gogol’s problems throughout his life. Almost all of his work, both artistic and journalistic, were imbued with Apocalyptic mood. Being an Orthodox, Gogol built his life in accordance to the church calendar which includes the annual charter of holidays and worship when the cycle of readings of the Gospel is repeated for the teachings of spiritual growth of a man. Gogol’s Eschatology rooted in apocalyptic New Testament and patristic heritage. His notes on the margins in the Bible testify his steadfast and abiding interest to eschatological matters of Scripture. The words "Even so, come, Lord Jesus" (Revelation 22: 20), carved on the tombstone of Gogol, express, without doubt, the most important thing in his life and work: the desire for the acquisition of the Holy Spirit and soul preparation for the meeting with the Lord.


2020 ◽  
Vol 2020 (2) ◽  
pp. 286-295
Author(s):  
Stasyuk O. ◽  

The historical cemetery near the Church of the Holy Spirit in Rohatyn was investigated. The analysis of damages and losses of the ensemble of the cemetery and its separate monuments is carried out. The material of tombstones has been identified, the state of preservation of their physical substance has been analyzed. Tasks and challenges related to the conservation of the cemetery as a whole and its monuments have been analyzed.


2008 ◽  
Vol 42 (3) ◽  
Author(s):  
C. J. Smit

Is a church order, according to it’s nature, not contrary to the work of the Holy Spirit? The question is whether a church order should be seen as anti- Spiritual. Does a church order, in contrary to the work of the Holy Spirit, lead to rigidity of the church? By this question the controversy of the spiritual life of the church versus the institutional ordination of it has been raised as a real actuality in modern church life. The rejection of the institutional character of the church has a long history. To understand the true nature and the true Scriptural functioning of a church order one needs to get perspective on the new order which was given by Christ by means of his Holy Spirit. The new order must be seen as the way of life that was created by Christ on the profound ground of the expiation. In this context a church order must be understood as existing in the movement from the believer to the Word which occurs in the leading of the Spirit through ordained means. Seen in this sense, a church order must be regarded as a modus quo by which the church is governed by Christ by means of his Spirit, in order to maintain the new order which He created for his children. Seen as such, a church order is not a man created dispensable burden for the church of Christ, furthermore it is not an anti-Spiritual instrument by which the church is plunged into a dreary existence of cold formalism. To the contrary, a true Scriptural church order must be appreciated as a valuable instrument through which the governing labour of Christ, by means of his Holy Spirit, in the church should become visible. A Scriptural church order is in essence a correction on the separation of the Holy Spirit from the Word of God. Therefore a Scriptural church order should be considered as indispensable in this world for church being, according to the new order of life in Christ.


1992 ◽  
Vol 21 (2) ◽  
pp. 218-253
Author(s):  
James Pereiro

On his arrival at Lavington in January 1833 H. E. Manning’s theological baggage fitted neatly into a few short sentences. He summed it up in a letter written to Samuel Wilberforce (October 20, 1850): ‘When I came to Lavington in 1833 I believed, as I always did, in Baptismal Regeneration: I had no view on the Sacrament of the Body and Blood of Christ: and no idea of the Church’. In the recollections of his later ‘Journal’ (1878–82) he described his position at that time in greater detail: ‘The state of my religious belief in 1833 was profound faith in the Holy Trinity and the Incarnation, in the Redemption by the Passion of our Lord, and in the work of the Holy Spirit, and the conversion of the soul. I believed in baptismal regeneration, and in a spiritual, but real, receiving of our Lord in Holy Communion. As to the Church, I had no definite conception’. His evangelical background and piety seems still to have filled most of his religious horizon.


JURNAL LUXNOS ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 132-152
Author(s):  
Dyulius Bilo

Abstract: This research to describe how Christian Religious Education in the Era of Disruption make use of the “Blended Learning” innovation opportunities in schools and churches. This research uses a descriptive qualitative approach that refers to efforts to describe, explain, and describe a phenomenon that occurs in the social environment. The phenomenon that we want to describe here is related to the disruption in every area of life that cannot be avoided and rejected, including in the world of religious education. Disruption by many experts is a change because off technological innovations that not only affect a person's mindset but have also had an impact on the theory and practice of human life. Disruption as a necessity that brings progress and welfare of human life. Christian Religious Education is efforts made by believers, servants of God (teachers, evangelists, pastors) and the church in the guidance of the Holy Spirit to introduce Jesus Christ and lead each individual to believe, love, and serve Jesus as Lord and his Savior. The findings of this research are that the era of disruption cannot be avoided and rejected, there have been many positive and negative effects of disruption,  services off PAK learning in school and church must be disrupted if it is to survive and continue to exist as an effort to preach the gospel of Christ.   


1975 ◽  
Vol 12 ◽  
pp. 405-417
Author(s):  
Owen Geoffrey Rees

The exposition delivered at the synod of Barmen on Wednesday, 30 May 1934, by Pfarrer Hans Asmussen gives us the exact purpose and intention of the committee which had drawn up the six articles of the theological declaration. It is made quite clear that the fundamental concern of the declaration is divine revelation. In the several articles of the declaration the uniqueness of the revelation in Christ is asserted and the uniqueness of the church as the body which is entrusted with the proclamation of that revelation is equally carefully emphasised. The church is alone in her responsibility and any attempt by the world to usurp that responsibility must be rejected. These great claims for the church are made because the church is more than a sociological entity, and the church must ever remain that which she truly is. Positions of responsibility within the church should be exercised with humility, for thus only can church order correspond to the inner essence of the church. The limits which separate the church and the state must be strictly observed and neither the church nor the state should presume to exercise authority in that which does not belong to it. And finally, the freedom of the Holy Spirit must be known, and the guidance of the Holy Spirit must be felt in the church. These statements are the culmination of a series of events in which the German evangelical church had been seriously disturbed by the national socialist policy of Gleichschaltung. Together with this there had been an attempt in various parts of the church to modify its doctrinal position and in that way to admit elements of racial nationalism. Finally, there had been since the collapse of Germany at the end of the great war a formidable amount of political theology which discovered manifestations of God’s will and purpose otherwise than in the revelation of Jesus Christ. It is these three aspects of the life of the church which created a crisis which brought about the first confessing synod of the German evangelical church at Barmen on 29 to 31 May 1934.


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