scholarly journals POTENSI PEMBELAJARAN MANUSIA : PERSPEKTIF NEUROSAINS DAN ISLAM

2021 ◽  
Vol 1 (1) ◽  
pp. 64-77
Author(s):  
Himayatul Izzati

The verses of the Al-Quran which talk about the potential of learning and neuroscience, describe the activity of the mind and the brain as a learning instrument to understand, study and analyze, these signals can be traced through key terminology related to human brain activity. The terms tafakkur, tadabbur, ta'aqqul are theological foundations that describe the potential for human learning in a Neouroscience perspective. The brain is the center of human intelligence which controls the entire nervous system in capturing learning activities. with the power of the human brain can find various things that can facilitate human life. Cues of potential learning by maximizing brain nerve function (Neuroscience) can be traced to, QS Asy-Shams Verses 7-9, QS. An-Nahl 78, QS Ar-Rum 8, QS Al-Baqarah 219 and QS. Muhammad 24. The potential for human learning that is implemented in Islamic education, must develop a variety of potentials, so that the implementation of Islamic education can maximize the development of a comprehensive potential, such as Tarbiyah Imaniyah, Khuluqiyah, Tarbiyah, Jismiyah, Tarbiyah Aqliyah, Nafsiyah Ijtima'iyah. By maximizing the development of the potential, it will produce quality Islamic education output.

2021 ◽  
Vol 1 (1) ◽  
pp. 30-43
Author(s):  
Surjo Soekadar ◽  
Jennifer Chandler ◽  
Marcello Ienca ◽  
Christoph Bublitz

Recent advances in neurotechnology allow for an increasingly tight integration of the human brain and mind with artificial cognitive systems, blending persons with technologies and creating an assemblage that we call a hybrid mind. In some ways the mind has always been a hybrid, emerging from the interaction of biology, culture (including technological artifacts) and the natural environment. However, with the emergence of neurotechnologies enabling bidirectional flows of information between the brain and AI-enabled devices, integrated into mutually adaptive assemblages, we have arrived at a point where the specific examination of this new instantiation of the hybrid mind is essential. Among the critical questions raised by this development are the effects of these devices on the user’s perception of the self, and on the user’s experience of their own mental contents. Questions arise related to the boundaries of the mind and body and whether the hardware and software that are functionally integrated with the body and mind are to be viewed as parts of the person or separate artifacts subject to different legal treatment. Other questions relate to how to attribute responsibility for actions taken as a result of the operations of a hybrid mind, as well as how to settle questions of the privacy and security of information generated and retained within a hybrid mind.


Author(s):  
M.N. Ustinin ◽  
S.D. Rykunov ◽  
A.I. Boyko ◽  
O.A. Maslova ◽  
K.D. Walton ◽  
...  

New method for the magnetic encephalography data analysis was proposed. The method transforms multichannel time series into the spatial structure of the human brain activity. In this paper we further develop this method to determine the dominant direction of the electrical sources of brain activity at each node of the calculation grid. We have considered the experimental data, obtained with three 275-channel magnetic encephalographs in New York University, McGill University and Montreal University. The human alpha rhythm phenomenon was selected as a model object. Magnetic encephalograms of the brain spontaneous activity were registered for 5-7 minutes in magnetically shielded room. Detailed multichannel spectra were obtained by the Fourier transform of the whole time series. For all spectral components, the inverse problem was solved in elementary current dipole model and the functional structure of the brain activity was calculated in the frequency band 8-12 Hz. In order to estimate the local activity direction, at the each node of calculation grid the vector of the inverse problem solution was selected, having the maximal spectral power. So, the 3D-map of the brain activity vector field was produced – the directional functional tomogram. Such maps were generated for 15 subjects and some common patterns were revealed in the directions of the alpha rhythm elementary sources. The proposed method can be used to study the local properties of the brain activity in any spectral band and in any brain compartment.


Author(s):  
Stephanie Hawes ◽  
Carrie R. H. Innes ◽  
Nicholas Parsons ◽  
Sean P.A. Drummond ◽  
Karen Caeyensberghs ◽  
...  

AbstractSleep can intrude into the awake human brain when sleep deprived or fatigued, even while performing cognitive tasks. However, how the brain activity associated with sleep onset can co-exist with the activity associated with cognition in the awake humans remains unexplored. Here, we used simultaneous fMRI and EEG to generate fMRI activity maps associated with EEG theta (4-7 Hz) activity associated with sleep onset. We implemented a method to track these fMRI activity maps in individuals performing a cognitive task after well-rested and sleep-deprived nights. We found frequent intrusions of the fMRI maps associated with sleep-onset in the task-related fMRI data. These sleep events elicited a pattern of transient fMRI activity, which was spatially distinct from the task-related activity in the frontal and parietal areas of the brain. They were concomitant with reduced arousal as indicated by decreased pupil size and increased response time. Graph theoretical modelling showed that the activity associated with sleep onset emerges from the basal forebrain and spreads anterior-posteriorly via the brain’s structural connectome. We replicated the key findings in an independent dataset, which suggests that the approach can be reliably used in understanding the neuro-behavioural consequences of sleep and circadian disturbances in humans.


2015 ◽  
Vol 1 (2) ◽  
Author(s):  
Arthur Cody

Brain research is intended to produce valuable results in medicine and information technology. All to the good. Nevertheless, the contentions made by both the BRAIN Initiative and the Human Brain Project are not only unproven, but indefensible. Their most egregious error lies in a doctrinal misconception of what the mind does. The mind is a matter of memory, belief, intention, desire, will, and the like—mentalities.


Author(s):  
Junaid Ahmad Malik

With the expanding use of wireless cellular networks, concerns have been communicated about the possible interaction of electromagnetic radiation with the human life, explicitly, the mind and brain. Mobile phones emanate radio frequency waves, a type of non-ionizing radiation, which can be absorbed by tissues nearest to where the telephone is kept. The effects on neuronal electrical activity, energy metabolism, genomic responses, neurotransmitter balance, blood–brain barrier permeability, mental psychological aptitude, sleep, and diverse cerebrum conditions including brain tumors are assessed. Health dangers may likewise develop from use of cellular communication, for instance, car accidents while utilizing the device while driving. These indirect well-being impacts surpass the immediate common troubles and should be looked into in more detail later on. In this chapter, we outline the possible biological impacts of EMF introduction on human brain.


2021 ◽  
pp. 102-106
Author(s):  
Claudia Menzel ◽  
Gyula Kovács ◽  
Gregor U. Hayn-Leichsenring ◽  
Christoph Redies

Most artists who create abstract paintings place the pictorial elements not at random, but arrange them intentionally in a specific artistic composition. This arrangement results in a pattern of image properties that differs from image versions in which the same pictorial elements are randomly shuffled. In the article under discussion, the original abstract paintings of the author’s image set were rated as more ordered and harmonious but less interesting than their shuffled counterparts. The authors tested whether the human brain distinguishes between these original and shuffled images by recording electrical brain activity in a particular paradigm that evokes a so-called visual mismatch negativity. The results revealed that the brain detects the differences between the two types of images fast and automatically. These findings are in line with models that postulate a significant role of early (low-level) perceptual processing of formal image properties in aesthetic evaluations.


Author(s):  
Frank Jackson

We know that the brain is intimately connected with mental activity. Indeed, doctors now define death in terms of the cessation of the relevant brain activity. The identity theory of mind holds that the intimate connection is identity: the mind is the brain, or, more precisely, mental states are states of the brain. The theory goes directly against a long tradition according to which mental and material belong to quite distinct ontological categories – the mental being essentially conscious, the material essentially unconscious. This tradition has been bedevilled by the problem of how essentially immaterial states could be caused by the material world, as would happen when we see a tree, and how they could cause material states, as would happen when we decide to make an omelette. A great merit of the identity theory is that it avoids this problem: interaction between mental and material becomes simply interaction between one subset of material states, namely certain states of a sophisticated central nervous system, and other material states. The theory also brings the mind within the scope of modern science. More and more phenomena are turning out to be explicable in the physical terms of modern science: phenomena once explained in terms of spells, possession by devils, Thor’s thunderbolts, and so on, are now explained in more mundane, physical terms. If the identity theory is right, the same goes for the mind. Neuroscience will in time reveal the secrets of the mind in the same general way that the theory of electricity reveals the secrets of lightning. This possibility has received enormous support from advances in computing. We now have at least the glimmerings of an idea of how a purely material or physical system could do some of the things minds can do. Nevertheless, there are many questions to be asked of the identity theory. How could states that seem so different turn out to be one and the same? Would neurophysiologists actually see my thoughts and feelings if they looked at my brain? When we report on our mental states what are we reporting on – our brains?


2003 ◽  
Vol 26 (6) ◽  
pp. 672-673
Author(s):  
Valéria Csépe

Brain activity data prove the existence of qualitatively different structures in the brain. However, the question is whether the human brain acts as linguists assume in their models. The modular architecture of grammar that has been claimed by many linguists raises some empirical questions. One of the main questions is whether the threefold abstract partition of language (into syntactic, phonological, and semantic domains) has distinct neural correlates.


1995 ◽  
Vol 18 (2) ◽  
pp. 365-366
Author(s):  
Rumyana Kristeva-Feige ◽  
Bernd Feige

AbstractPosner & Raichle's (1994) book is a fascinating and readable account of the studies the authors have conducted on the localization of cognitive functions in the brain mainly using PET and EEC evoked potential methods. Our criticism concerns the underrepresentation of some imaging techniques (magnetoencephalography) and some forms of brain activity (spontaneous activity). Furthermore, the book leaves the reader with the impression that the brain only responds to external events.


2020 ◽  
Vol 45 (12) ◽  
pp. 3-4
Author(s):  
Edward J. Furton ◽  

The materialistic premise supposes that a patient’s reduced brain activity indicates that the mind is beginning to approach nonexistence. Such persons may not be brain dead, but they have a life that is close enough to death to allow us to treat them with a certain disregard. For the Catholic, this overlooks the enduring presence of the soul and its two spiritual powers of intellect and will. St. Thomas Aquinas is our best guide to exploring the implications of this view for patients in states of diminished consciousness. The externally observable activity of the brain, even when dramatically lessened, does not represent any loss of the powers of the soul, which continue to function through a combination of natural and divine influences.


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