scholarly journals MUSTAFA SHOKAY IS THE FOUNDER OF KAZAKH EMIGRANT JORNALISM

2020 ◽  
Vol 74 (4) ◽  
pp. 480-484
Author(s):  
B. Karimova ◽  
◽  
G. Tuyakbayev ◽  

The article deals with the formation and history of Kazakh emigrant journalism. The author emphasizes the relevance of the study of the history of the formation and development of Kazakh emigrant journalism in the context of the concepts of diaspora, emigrants, irridents, based on the research in political sciences. It is recommended to consider publications in Kazakh language published in and abroad in terms of the status of emigrant publications and Kazakh language publications abroad, analysing the history and direction of their publication. Mustafa Shokay was public and political figure. He has special place in our national history. Analyzing his editorial and journalistic works he is portrayed as a founder of Kazakh emigrant journalism. According to sources, he used the media as the main political tool in the struggle for the unity and freedom of Turkic people, and himself initiated the emergence of several emigrant publications.

2012 ◽  
Vol 144 (1) ◽  
pp. 27-36
Author(s):  
Robert Crawford ◽  
Jim Macnamara

The status of Australia Day has long generated mixed responses – from patriotic flag-waving, to apathy, to outright hostility. Proponents of 26 January consequently have engaged in various public relations activities in order to promote Australia Day and to establish its credentials as the national day. From the early nineteenth century through to the present, local media outlets have had a dynamic relationship with Australia Day. Yet while they have been active proponents of Australia Day, their support was not unconditional. The emergence of various bodies with the specific aim of promoting Australia Day would alter this relationship, with the media becoming a potential adversary. As such, media relations assumed a more central function in the promotion of Australia Day. By charting the growth and development of media relations that have accompanied Australia Day celebrations, this study not only documents the evolution of media relations practice, but also reveals the extended history of public relations in Australia and its presence in everyday Australian life.


Author(s):  
Abdulla Ulugov ◽  

Mahmudkhuja Behbudiy holds a special place in the history of the Uzbek people as a person who devoted his life to the prosperity of the country. The history of the Uzbek people of the 20th century can not be imagined without its vibrant socio-political, literary and educational activities. He actively participated in the socio-political movements of the period, gained fame as a political figure, self-sacrificing educator, co-founder of the new Uzbek literature, founder of the new school, theater, publisher, newspaper, organizer of magazines, was one of the first to raise the socio-political, spiritual and educational problems of the time in his literary and artistic works. In this article, Mahmudkhuja Behbudy’s “Padarkush” drama and some articles on the social importance of the comments were made.


2014 ◽  
Vol 62 (4) ◽  
pp. 880-897 ◽  
Author(s):  
Nick Couldry

This lecture reviews the history of how the status and authority of media institutions over the past century have been entangled with wider claims about social knowledge and the order of societies. It analyses those relations in terms of three successive and now overlapping myths: ‘the myth of the mediated centre’ which claims that media (traditional mass media institutions) are privileged access points to our centre of social values and social reality; the ‘myth of us’ which is now emerging around the supposedly natural collectivities that ‘we’ form on commercial social media platforms; and, from outside the media industries, the ‘myth of big data’ which proclaims big data techniques are generating an entirely new and better form of social knowledge. All these myths require deconstruction by a particular hermeneutic, but the case of the myth of big data is the most paradoxical, since its claims amount to an anti-hermeneutic, a refusal to interpret the social anymore as the resultant of processes of meaning-making. This third myth, it is argued, requires a hermeneutic of the anti-hermeneutic if it is to be deconstructed and previous conceptions of social knowledge (from Weber onwards), and the claims to possible justice and politics based upon them, are to be preserved.


2018 ◽  
Vol 4 (3) ◽  
pp. 61 ◽  
Author(s):  
Adrian Leka

The picture of recent legal developments concerning defamation in Albania is mixed. On the one hand, several criminal defamation and insult statuteshave been abolishedsince 2012, following strong lobbying of human rights organizations. On the other, the application of criminal defamation laws has not stopped, while government officials and other high profile persons have discovered the power of civil defamation claims. Faced with intense criticism, the government has tried to re-introduce the abolished criminal defamation laws and has faced the same strong opposition and international outcry. In the meantime, defamation claims or threats thereof are routinely being used against the media or against the political opponent for the only purposes of creating tension and diffusing the attention of the public. The vagueness of the laws and the inconsistencies of judicial interpretation, helped in no little measure by judicial corruption and the political control of the judiciary, have widened the gap between constitutional and international guarantees of the freedom of speech and the actual enforcement of those guarantees. This article will briefly expose the history of defamation laws in Albania, the difficulties of their application, and the status of affairs concerning defamation laws and claims.


2013 ◽  
Vol 2 (1) ◽  
pp. 15
Author(s):  
James Hlongwana ◽  
Richard S. Maposa ◽  
Thamsanqa Moyo

The historiography concerning the making of Zimbabwe as an independent nation has been writtenfrom various perspectives and by using different sources, both primary and secondary ones. Thestudy constitutes a re-evaluation of the political careers of Ndabaningi Sithole and Ian DouglasSmith against the background of their autobiographies as forms of primary resources of nationalhistory for Zimbabwe. It will be noted that autobiographical writing is a fruit of an arduousprocess of human construction, de-construction and re-construction done in the shadow of someinterlocking interests, fears and pressures that surround the autobiographer. The present studycontends that every personal engagement in the writing of history of a particular people or nationis a moralizing crusade or enterprise, whether by default or by design. Evidently, that is how thecharacteristic elements of objectivity and subjectivity come to the fore vis- a- vis the status ofautobiography as a source and resource of national (or patriotic) history.


2018 ◽  
Vol 53 ◽  
pp. 02006
Author(s):  
Muhaimin Sulam ◽  
Norena Abd Karim Zamri ◽  
Ahmad Murad Merican

For decades, the Malaysian national history is in a stable condition and not being challenged by anyone. The enhancement of national history is constantly progress through educational system starting from primary school to university level. The consciousness of national history is the foundation for the unity of the people and country development. Though, from time to time, the status quo starts to face the challenges and disputes which began with small scale and got bigger. This could trigger a national issue. Thus, this study focus on the date of Independence Day amongst Sarawak citizens. As one of the states that form the Federation of Malaysia in 1963, the history of Sarawak as a separate nation with the history of Malaysia has been detected. The consciousness of Merdeka Day for Sarawakian is more to refer to the establishment of the federation rather than the date of August 31, 1957 as the day of independent. To add, this research is to identify the level of consciousness in revising the national history amongst Sarawakian. This study also delves the understanding of “Merdeka” from Sarawakians’ point of view and discuss whether the nation history is proportionate for the Sarawakian. For the methodology, this study applies quantitative and qualitative approaches, a concurrent triangulation mixed method design. The phases of data collection are two including surveys and focus group discussions. Generally, the result shows that the Sarawakian have a new consciousness of the national history. Type of Paper: Empirical


Problemos ◽  
2010 ◽  
Vol 78 ◽  
pp. 165-173
Author(s):  
Tomas Kačerauskas

Medijos ir istorija – du kultūros pavidalai, veikiantys vienas kitą. Straipsnyje nagrinėjami istoriniai vaizdiniai, iškylantys medijuotoje kultūroje. Ji suvokiama taip pat istoriškai, medijoms keičiant kultūros pobūdį ir socialumo sampratą. Pasak autoriaus, istorija – taip pat medija, dėl kurios bendruomenė tampa tautinė.Autoriaus teigimu, nėra istorijos apskritai: tegalima kalbėti apie tam tikros bendruomenės istoriją. Skirtingai nei istorija, turinti lokalų aspektą, medijos yra globalaus pobūdžio. Medijos, kuriomis perduodama bendruomenės tradicija, kartu veikia tautos istorijos vaizdą. Šiame perduodamos kultūros horizonterandasi bet kokia naujovė, įskaitant ir pačią mediją. Straipsnyje pasitelkiami pavyzdžiai ir vardai iš Lietuvos Didžiosios Kunigaikštystės, kurios įvaizdžiai iškyla medijuotoje kultūroje.Pagrindiniai žodžiai: istorija, medijos, naujovė, tradicija, bendruomenė.Media and HistoryTomas Kačerauskas SummaryThe media and history are two cultural modi that influence each other. The article deals with the historical images emerging in mediated culture. The latter has been treated also in a historical way, while the media change the cultural character and social conception. According to the author, history is also a medium that contributes to the development of national society. The author stresses that there is no history in general; we can speak only about the history of a certain society. Differently from history with its local aspect, the media are global. The media with the help of which the tradition of community has been transferred, influence herewith the image of national history. In this horizon of transferred culture there emerges every novelty, including the very media. The author uses the cases and names from the Grand Duchy of Lithuania, their images emerging in mediated culture.Keywords: history, media, novelty, tradition, community.


1997 ◽  
Vol 24 (3) ◽  
pp. 397-421 ◽  
Author(s):  
JOHN C. YALDWYN ◽  
GARRY J. TEE ◽  
ALAN P. MASON

A worn Iguanodon tooth from Cuckfield, Sussex, illustrated by Mantell in 1827, 1839, 1848 and 1851, was labelled by Mantell as the first tooth sent to Baron Cuvier in 1823 and acknowledged as such by Sir Charles Lyell. The labelled tooth was taken to New Zealand by Gideon's son Walter in 1859. It was deposited in a forerunner of the Museum of New Zealand, Wellington in 1865 and is still in the Museum, mounted on a card bearing annotations by both Gideon Mantell and Lyell. The history of the Gideon and Walter Mantell collection in the Museum of New Zealand is outlined, and the Iguanodon tooth and its labels are described and illustrated. This is the very tooth which Baron Cuvier first identified as a rhinoceros incisor on the evening of 28 June 1823.


Author(s):  
Chris Himsworth

The first critical study of the 1985 international treaty that guarantees the status of local self-government (local autonomy). Chris Himsworth analyses the text of the 1985 European Charter of Local Self-Government and its Additional Protocol; traces the Charter’s historical emergence; and explains how it has been applied and interpreted, especially in a process of monitoring/treaty enforcement by the Congress of Local and Regional Authorities but also in domestic courts, throughout Europe. Locating the Charter’s own history within the broader recent history of the Council of Europe and the European Union, the book closes with an assessment of the Charter’s future prospects.


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