scholarly journals Religious and heuristic meaning of sacred places of memory: «Arasan-Korasan»

2021 ◽  
Vol 70 (3) ◽  
Author(s):  
T.T. Dalayeva ◽  
◽  
А.К. Nurgaliyev ◽  
Keyword(s):  
Sacred Places ◽  
Sacred Place ◽  
Religious Rituals ◽  
A Value ◽  
Sacred Objects ◽  
Phenomenology Of Religion ◽  
Places Of Memory ◽  
History Of ◽  
Definition Of ◽  
Broad Meaning

In general science, the concepts of "sacred" and "sacred" are comprehensively considered by the phenomenology of religion. The phenomenology of religion, analyzing these concepts, gives the following definitions. A saint is a value, or an action, given or created by the creator. In other words, it means sanctity, sanctity. And the concept of holiness is used in the implementation of these divine values, or actions. This concept is usually used in religious rituals and Customs. Sanctification is often characterized by the process of purification, removal, for example, exhalation, removal with a healing plant with adraspan, etc. The article provides a definition of the broad meaning of the concepts of" sacred "and" sacred " for the Kazakh people. Based on this, the research paper presents the results of the study of the history of the sacred place "sacred Arasan – Korasan" in Besmoynak village of Zhambyl District of Almaty region, the ways of religious and ritual pilgrimage of pilgrims, the sacral nature of springs, their importance in healing and healing, their place in the development of tourism, the name of the sacred place in general. The publication in the scientific literature of information about the sacred place of Arasan, about the properties of underground springs in it, contributed to the fact that this place was included in the list of sacred objects of interregional Kazakhstan, including Semirechye, and was protected by the state.

The Materials of Rituals

2020 ◽  
pp. 71-104
Author(s):  
Nurit Stadler
Keyword(s):  
Social Relations ◽  
Cultural Practices ◽  
Sacred Places ◽  
Religious Rituals ◽  
Sacred Objects ◽  
Female Saints

Materials and objects representing female saints and images are scattered all around the shrines the author visited. This chapter concentrates on these sacred objects and analyzes the structure and architecture of sacred places. What do these objects symbolize or represent? Why are they placed in specific places? And how do they produce particular effects or permit certain behaviors, cultural practices, and religious rituals? The author follows recent studies that center upon various items and their properties and materials, and that look at how these material facets give rise to human sensations, a consideration that is central to an understanding of culture and social relations in sacred places. In this view, sacred tombs and shrines pose an opportunity to explore the intertwined and dialectical relationships between people and things, pilgrimages, and sacred objects as they are arranged and experienced in the place of devotion.

scholarly journals Sprawowanie Eucharystii poza miejscem świętym

2009 ◽  
Vol 52 (3-4) ◽  
pp. 285-302
Author(s):  
Zbigniew Janczewski
Keyword(s):  
Canon Law ◽  
Sacred Places ◽  
Code Of Canon Law ◽  
Sacred Place ◽  
History Of ◽  
The Masses

The Eucharistic celebration is to be carried out in a sacred place. Unless in a particular cases necessity requires otherwise, in a fitting places (can. 932). The first, this article discusses the history of Eucharistic celebrations beyond a sacred places. The second it discusses modern canon law about those questions. The author shows the problem of necessity to celebration. In the Code of Canon Law 1983 arise of necessity appreciated a celebrants. Now according to Instruction Redemptionis sacramentum (25 march 2004) arise of necessity appreciates a diocesan bishop. The article show a various possibilities to celebration the Masses beyond sacred places also.

Repeated matrix games

1979 ◽  
Vol 16 (04) ◽  
pp. 830-842
Author(s):  
Dana B. Kamerud
Keyword(s):  
Optimal Strategies ◽  
Matrix Game ◽  
Matrix Games ◽  
Value Of A Game ◽  
A Value ◽  
History Of ◽  
Definition Of

A matrix game is played repeatedly, with the actions taken at each stage determining both a reward paid to Player I and the probability of continuing to the next stage. An infinite history of play determines a sequence (Rn ) of such rewards, to which we assign the payoff lim supn (R 1 + · ·· + Rn ). Using the concept of playable strategies, we slightly generalize the definition of the value of a game. Then we find sufficient conditions for the existence of a value and for the existence of stationary optimal strategies (Theorems 8 and 9). An example shows that the game need not have a value (Example 4).

Repeated matrix games

1979 ◽  
Vol 16 (4) ◽  
pp. 830-842
Author(s):  
Dana B. Kamerud
Keyword(s):  
Optimal Strategies ◽  
Matrix Game ◽  
Matrix Games ◽  
Value Of A Game ◽  
A Value ◽  
History Of ◽  
Definition Of

A matrix game is played repeatedly, with the actions taken at each stage determining both a reward paid to Player I and the probability of continuing to the next stage. An infinite history of play determines a sequence (Rn) of such rewards, to which we assign the payoff lim supn (R1 + · ·· + Rn). Using the concept of playable strategies, we slightly generalize the definition of the value of a game. Then we find sufficient conditions for the existence of a value and for the existence of stationary optimal strategies (Theorems 8 and 9). An example shows that the game need not have a value (Example 4).

scholarly journals Sacred places: spaces for a dialogue among cultures

2019 ◽  
Vol 2 (3) ◽  
pp. 90
Author(s):  
Olimpia Niglio ◽  
Luigi Guerriero
Keyword(s):  
Spatial Dimension ◽  
Sacred Places ◽  
Sacred Place ◽  
Sacred Spaces ◽  
Physical Conditions ◽  
Religious Architecture ◽  
Multiple Cultures ◽  
History Of ◽  
The Individual

Background. The construction of a sacred space identifies a place where men realize a direct relationship with their God, qualifying this space as the absolute center of the existence, regardless of its location and its definition.In the sacred places, the geometric-dimensional relations, that define each space, are enriched with the temporal connotation, making more explicit the inseparable relationship between the architecture and the historical process (to stay erected in front of the history, following the more convincing anthropological meaning of the building action) with the material changes of the same architecture.Results. Then, each sacred place is the center (from which an axis is inevitably outlined) of a spatial dimension that is emancipated from pure physical conditions and it forces to involve tools of unusual analysis that fit the specificity of the use (in other words, the symbolic character).The sacred place assumes the role of an instrument of synthesis (of manifesto) that allows a vision of the world ables to build the dialogue among the cultures, overcoming the limits of the individual perspectives and fitting a community program based on the sharing of the Human Values.Conclusion. Given these premises, the paper reconsiders some studies of the history of the architecture that has given specific attention to the issue of the sacred place that is also seen as material and intangible space, where men meet their God, their self and the community. The contribution also analyzes experiences of realization of sacred spaces, between the second half of the nineteenth century and the first half of the twentieth, examining religious architecture in different geographic areas and with multiple cultures. These sacred spaces have often allowed overcoming the fracture caused by colonial politics, favoring the regeneration of the meaning of the sacred places.

Violence as Sign in the Fourth Gospel

2009 ◽  
Vol 17 (1-2) ◽  
pp. 100-117
Author(s):  
Jennifer Glancy
Keyword(s):  
Gospel Of John ◽  
Fourth Gospel ◽  
Sacred Place ◽  
Passion Narrative ◽  
Symbolic Communication ◽  
Hand Functions ◽  
History Of ◽  
History Of Violence ◽  
Definition Of ◽  
The Temple

AbstractThe Gospel of John twins the history of Jesus' body with the history of the temple. On John's telling, intersections of those two violent histories are multiple. In the fourth Gospel, the violence directed against Jesus' body that unfolds in the passion narrative is catalyzed (on a narrative level) by Jesus' own physically enacted violence at the temple site. Jesus' action at the temple, his use of a whip to drive out his fellow Jews, is a form of symbolic communication. Jesus' appearance in the temple, whip in hand, functions as a violent epiphany, a moment of self-revelation akin to his self-revelation at Cana. Recognition of the temple incident as sign forces us to consider what, precisely, Jesus reveals about himself when he picks up a whip to clear men and goods from the space he calls his Father's house. As Roger Friedland and Richard D. Hecht argue, "Violence is a form of communication…. Symbolic violence, profanation, is used by members of one community… in order to mobilize their own communities, to make their definition of reality the dominant one…. By profaning the other's sacred place you make the other profane, an alien with no claim to possession of that space." By encoding violence as sign the Gospel of John not only records the history of violence but becomes an episode in that history.

Towards the digital land reclamation

2020 ◽  
pp. 5-9
Author(s):  
Sergey Vasil'ev ◽  
Vyacheslav Schedrin ◽  
Aleksandra Slabunova ◽  
Vladimir Slabunov
Keyword(s):  
Retrospective Analysis ◽  
Land Reclamation ◽  
Practical Experience ◽  
Maximum Effect ◽  
Optimal Management ◽  
Scientific Potential ◽  
History Of ◽  
Definition Of ◽  
Further Development ◽  
Full Cooperation

The aim of the research is a retrospective analysis of the history and stages of development of digital land reclamation in Russia, the definition of «Digital land reclamation» and trends in its further development. In the framework of the retrospective analysis the main stages of melioration formation are determined. To achieve the maximum effect of the «digital reclamation» requires full cooperation of practical experience and scientific potential accumulated throughout the history of the reclamation complex, and the latest achievements of science and technology, which is currently possible only through the full digitalization of reclamation activities. The introduction of «digital reclamation» will achieve greater potential and effect in the modernization of the reclamation industry in the «hightech industry», through the use of innovative developments and optimal management decisions.

Vyshnivetsky Castle Library of Prince Mychailo Servaty Vyshnivetsky – Historical Book Heritage and Object of Bibliological and Historical Reconstruction

2014 ◽  
Vol 3 ◽  
pp. 166-182
Author(s):  
Iryna Tsiborovska-Rymarovych
Keyword(s):  
18Th Century ◽  
Historical Analysis ◽  
Cultural Significance ◽  
Historical Sources ◽  
Cultural Images ◽  
The Enlightenment ◽  
Printed Books ◽  
History Of ◽  
Grand Duchy Of Lithuania ◽  
Definition Of

The article has as its object the elucidation of the history of the Vyshnivetsky Castle Library, definition of the content of its fund, its historical and cultural significance, correlation of the founder of the Library Mychailo Servaty Vyshnivetsky with the Book.The Vyshnivetsky Castle Library was formed in the Ukrainian historical region of Volyn’, in the Vyshnivets town – “family nest” of the old Ukrainian noble family of the Vyshnivetskies under the “Korybut” coat of arm. The founder of the Library was Prince Mychailo Servaty Vyshnivetsky (1680–1744) – Grand Hetman and Grand Chancellor of the Grand Duchy of Lithuania, Vilno Voievoda. He was a politician, an erudite and great bibliophile. In the 30th–40th of the 18th century the main Prince’s residence Vyshnivets became an important centre of magnate’s culture in Rich Pospolyta. M. S. Vyshnivetsky’s contemporaries from the noble class and clergy knew quite well about his library and really appreciated it. According to historical documents 5 periods are defined in the Library’s history. In the historical sources the first place is occupied by old-printed books of Library collection and 7 Library manuscript catalogues dating from 1745 up to the 1835 which give information about quantity and topical structures of Library collection.The Library is a historical and cultural symbol of the Enlightenment epoch. The Enlightenment and those particular concepts and cultural images pertaining to that epoch had their effect on the formation of Library’s fund. Its main features are as follow: comprehensive nature of the stock, predominance of French eighteenth century editions, presence of academic books and editions on orientalistics as well as works of the ideologues of the Enlightenment and new kinds of literature, which generated as a result of this movement – encyclopaedias, encyclopaedian dictionaries, almanacs, etc. Besides the universal nature of its stock books on history, social and political thought, fiction were dominating.The reconstruction of the history of Vyshnivetsky’s Library, the historical analysis of the provenances in its editions give us better understanding of the personality of its owners and in some cases their philanthropic activities, and a better ability to identify the role of this Library in the culture life of society in a certain epoch.

A Philosophical Analysis To Uncover The Meaning And Terminology Of Person In Indonesian Criminal Law Context

2017 ◽  
Vol 1 (1) ◽  
pp. 56
Author(s):  
Nani Mulyati ◽  
Topo Santoso ◽  
Elwi Danil
Keyword(s):  
Criminal Law ◽  
Sufficient Conditions ◽  
Criminal Code ◽  
Legal Person ◽  
Philosophical Approach ◽  
Legal Personality ◽  
Legal Subject ◽  
Long Time ◽  
Definition Of ◽  
Broad Meaning

The definition of person and non-person always change through legal history. Long time ago, law did not recognize the personality of slaves. Recently, it accepted non-human legal subject as legitimate person before the law. This article examines sufficient conditions for being person in the eye of law according to its particular purposes, and then, analyses the meaning of legal person in criminal law. In order to do that, scientific methodology that is adopted in this research is doctrinal legal research combined with philosophical approach. Some theories regarding person and legal person were analysed, and then the concept of person was associated with the accepted definition of legal person that is adopted in the latest Indonesian drafted criminal code. From the study that has been done, can be construed that person in criminal law concerned with norm adressat of the rule, as the author of the acts or omissions, and not merely the holder of rights. It has to be someone or something with the ability to think rationally and the ability to be responsible for the choices he/she made. Drafted penal code embraces human and corporation as its norm adressat. Corporation defined with broad meaning of collectives. Consequently, it will include not only entities with legal personality, but also associations without legal personality. Furthermore, it may also hold all kind of collective namely states, states bodies, political parties, state’s corporation, be criminally liable.

HAJJ AND THE RULERS OF

2019 ◽  
Vol 18 (2) ◽  
pp. 24-37
Author(s):  
D.X. Sangirova ◽  
Keyword(s):  
Middle Ages ◽  
Sacred Place ◽  
History Of ◽  
Ancient Times ◽  
The Middle Ages

Revered since ancient times, the concept of "sacred place" in the middle ages rose to a new level. The article analyzes one of the important issues of this time - Hajj (pilgriamge associated with visiting Mecca and its surroundings at a certain time), which is one of pillars of Islam and history of rulers who went on pilgrimage

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