scholarly journals Ricoeur et la mémoire des proches: “Moi, les collectifs, les proches”

2019 ◽  
Vol 10 (1) ◽  
pp. 88-101
Author(s):  
Anaïd Mouratian
Keyword(s):  
Collective Memory ◽  
Social Bond ◽  
Alfred Schutz ◽  
Personal Memory ◽  
Phenomenological Sociology ◽  
The Social ◽  
Social Link ◽  
The Subject ◽  
Alfred Schütz ◽  
The Relationship

“Me, collectives, relatives”: Ricœur refers to the subject of attribution of memory to close the first part of Memory, History, Forgetting, published in 2000. Ricœur mentions in this chapter the work of Alfred Schütz and phenomenological sociology. The exploration of an intermediate plan of memory (between personal memory and collective memory) in the relationship with loved ones will be the occasion for a hermeneutical detour towards this social link of proximity. “On which path of attribution of the memory are the relatives?” Ricœur asks himself. Indeed, relatives are an opportunity to think about recognition by the path of remembrance. This exploration of the attribution of memories opens the connection of memory to recognition on a particular scale of the social bond, that of proximity.

Alfred Schutz and ethnomethodology: Origins and departures

2019 ◽  
Vol 32 (2) ◽  
pp. 59-75 ◽  
Author(s):  
Martyn Hammersley
Keyword(s):  
Social Sciences ◽  
Social Science ◽  
Alfred Schutz ◽  
Theory Formation ◽  
Harold Garfinkel ◽  
Social Inquiry ◽  
The Social ◽  
Early Influence ◽  
Alfred Schütz ◽  
The Relationship

The work of Alfred Schutz was an important early influence on Harold Garfinkel and therefore on the development of ethnomethodology. In this article, I try to clarify what Garfinkel drew from Schutz, as well as what he did not take from him, specifically as regards the task of social inquiry. This is done by focusing in detail on one of Schutz’s key articles: ‘Concept and Theory Formation in the Social Sciences’. The aim is thereby to illuminate the relationship between Schutz’s views on the character of social science and Garfinkel’s radical proposal for a re-specified focus of investigation. This is further pursued by examining an important debate about the link between Schutz and ethnomethodology.

scholarly journals A construção da memória do sujeito contemporâneo a partir de arquivos-monumentos

RUA ◽  
2016 ◽  
Vol 22 (1) ◽  
pp. 45
Author(s):  
Eliane Righi Andrade ◽  
Paula Cristina Somenzari Almozara
Keyword(s):  
Social Construction ◽  
Collective Memory ◽  
Historical Time ◽  
What Is Said ◽  
Interdisciplinary Perspective ◽  
Time Space ◽  
The Social ◽  
Memory Event ◽  
The Subject ◽  
The Relationship

Este artigo discute, por um olhar interdisciplinar, a formação da memória do sujeito contemporâneo, constituída pelos arquivos, os quais são entendidos, ao mesmo tempo, como forma de preservação de uma memória histórica e coletiva – o arquivo-documento – e como interpretação, a partir das diferentes “entradas” do sujeito no arquivo – o arquivo-monumento. Essa reflexão entende os arquivos como uma construção social que se utiliza de elementos historicizados para gerar redes de significados. Utilizando recortes (fotos e textos) das manifestações sociais de 2013 como material de análise da pesquisa, conclui-se que a memória é constituída pelas várias interpretações sobre o arquivo, produzidas na relação entre o dizer e a imagem, no tempo-espaço histórico que caracteriza um acontecimento.Abstract:This article proposes, by an interdisciplinary perspective, the discussion about the constitution of the memory of the contemporary subject, memory formed by archives that are understood, at the same time, as a way of preserving the historical and collective memory – the document-archive – and as a work of interpretation, through the different “entries” that the subject does into the archive – the monument-archive. This reflection considers the archives as a social construction which uses historicized elements to produce meaning networks. Using extracts (pictures and texts) from the social manifestations that occurred in 2013 in Brazil as the analysis material of the research, we can conclude that memory consists of different interpretations of the archive, produced in the relationship between what is said and the image, in the historical time-space that characterizes an event.Keywords: archive; memory; event; contemporary subject; arts.

scholarly journals The Function of Mounts in Free-Ranging Barbary Macaques (Macaca sylvanus)

2021 ◽  
Author(s):  
Simone Anzá ◽  
Bonaventura Majolo ◽  
Federica Amici
Keyword(s):  
Social Relationships ◽  
Sexual Behaviors ◽  
Agonistic Behavior ◽  
Social Bond ◽  
Macaca Sylvanus ◽  
Barbary Macaques ◽  
The Social ◽  
Rank Difference ◽  
Free Ranging ◽  
The Relationship

AbstractGenerally, nonreproductive sex is thought to act as “social grease,” facilitating peaceful coexistence between subjects that lack close genetic ties. However, specifc nonreproductive sexual behaviors may fulfill different functions. With this study, we aimed to test whether nonreproductive mounts in Barbary macaques are used to 1) assert dominance, 2) reinforce social relationships, and/or 3) solve conflicts. We analyzed nonreproductive mounts (N = 236) and postmount behavior in both aggressive and nonaggressive contexts, in 118 individuals belonging to two semi-free-ranging groups at La Montagne des Singes (France). As predicted by the dominance assertion hypothesis, the probability to be the mounter increased with rank difference, especially in aggressive contexts (increasing from 0.066 to 0.797 in nonaggressive contexts, and from 0.011 to 0.969 in aggressive contexts, when the rank difference was minimal vs. maximal). The strength of the social bond did not significantly predict the proportion of mounts across dyads in nonaggressive contexts, providing no support for the relationship reinforcement hypothesis. Finally, in support of the conflict resolution hypothesis, when individuals engaged in postconflict mounts, 1) the probability of being involved in further aggression decreased from 0.825 to 0.517, while 2) the probability of being involved in grooming interactions with each other increased from 0.119 to 0.606. The strength of the social bond between former opponents had no significant effect on grooming occurrence and agonistic behavior after postconflict mounts. Overall, our findings suggest that nonreproductive mounts in Barbary macaques have different functions that are not affected by the strength of the social bond.

scholarly journals El problema de la “realidad” en el marco de la influencia Hispánica en la obra de Alfred Schutz

2021 ◽  
pp. 245
Author(s):  
Carlos Belvedere
Keyword(s):  
Don Quixote ◽  
Alfred Schutz ◽  
The Social ◽  
Alfred Schütz ◽  
The Individual ◽  
Pragmatic Dimension ◽  
The Way

En este trabajo paso revista a las diferentes acepciones del concepto de realidad en la obra de Alfred Schutz y las tensiones que lo surcan. Así es que describo una dimensión pragmatista de la realidad, y muestro cómo ella entra en contradicción con una idea marcadamente realista y objetivista. En este contexto, la obra de Schutz se presenta como atravesada por una tensión irresuelta en tres frentes problemáticos: realismo –constructivismo; egología– intersubjetividad; relativismo– fundacionalismo. La intrepretación schutziana del Quijote ilustra magníficamente de qué modo operan estas contradicciones. Al respecto, si bien Schutz se siente cercano a la exégesis de Ortega y Gasset, argumentamos que su Quijote es más afín al de Unamuno. Otra diferencia sustancial que lo distancia de Ortega, a pesar del profundo respeto que sentía por él, es el modo en que ambos cuestionan concepciones colectivistas de lo social como la de Durkheim: Schutz considera que lo social es abstracto y, por ende, irreal, mientras que Ortega lo concibe como una realidad sustituta. Además, Schutz piensa que lo social se enfrenta al individuo, mientras que Ortega muestra que se contrapone a la interacción.In my paper I review the different meanings of the concept of reality in the work of Alfred Schutz and the tensions that cross it. I describe a pragmatic dimension of reality and then I show how it clashes with an idea re-markably realistic and objectivist. In this con-text, Schutz's work is presented as crossed by an unresolved tension on three fronts: realism – constructivism; egology - intersubjectivity; relativism - foundationalism. The Schutzian intrepretación of Don Quixote superbly illustrates how these contradictions operate. In this regard, although Schutz felt close to the exegesis of Ortega y Gasset, I argue that his Quixote is more akin to that of Unamuno. Another substantial difference with Ortega, despite the deep respect Schutz had for him, is the way in which both challenge collectivist social concepts like Durkheim’s: Schutz considered that the social is abstract and therefore unreal, while Ortega conceived it as a substitute reality. Also, Schutz thinks that the social is opposed to the individual while Ortega shows that it opposes interaction.

scholarly journals An Approach to the Analysis of Religious Reality in the Social Phenomenology of Alfred Schütz

2019 ◽  
Vol 18 (3) ◽  
pp. 309-327
Author(s):  
Alexey Sitnikov
Keyword(s):  
Everyday Life ◽  
Religious Tradition ◽  
Physical World ◽  
Alfred Schutz ◽  
Human Beings ◽  
Multiple Realities ◽  
Starting Point ◽  
The Social ◽  
Alfred Schütz ◽  
Social Phenomenology

The article deals with the social phenomenology of Alfred Schütz. Proceeding from the concept of multiple realities, the author describes religious reality, analyses its relationship with everyday, theoretical, and mythological realities, and identifies the areas where they overlap and their specifics. According to Schütz’s concept, reality is understood as something that has a meaning for a human being, and is also consistent and certain for those who are ‘inside’ of it. Realities are structurally similar to one another as they are similar to the reality that is most obvious for all human beings, i.e., the world of everyday life. Religious reality has one of the main signs of genuine reality, that of internal consistency. Religious reality has its own epoché (special ascetic practices) which has similarities with the epoché of the theoretical sphere since neither serve practical objectives, and imply freedom from the transitory issues of everyday life. Just as the theoretical sphere exists independently of the life of a scientist in the physical world and is needed to transfer results to other people, so the religious reality depends on ritual actions and material objects in its striving for the transcendent. Individual, and especially collective, religious practices are performed physically and are inextricably linked with the bodily ritual. The article notes that although Schütz’s phenomenological concept of multiple realities has repeatedly served as a starting point for the development of various social theories, its heuristic potential has not been exhausted. This allows for the further analyzing and development of topical issues such as national identity and its ties with religious tradition in the modern era, when religious reality loses credibility and has many competitors, one of which is the modern myth of the nation. Intersubjective ideas of the nation that are socially confirmed as the self-evident reality of everyday life cause complex emotions and fill human lives, thus displacing religious reality or forcing the latter to come into complex interactions with the national narrative.

Entrainment and the Social Origin of Musical Rhythm

2019 ◽  
pp. 183-198
Author(s):  
Martin Clayton
Keyword(s):  
Social Interaction ◽  
Collective Agreement ◽  
Alfred Schutz ◽  
Social Origin ◽  
New Approach ◽  
Musical Rhythm ◽  
The Social ◽  
Rhythmic Coordination ◽  
Alfred Schütz

Chapter 12 develops Maurice Halbwachs’ concern with social interaction in theorizing rhythm. Taking inspiration from Halbwachs’ view of rhythm as social not natural, the chapter outlines a new approach to the question that Halbwachs leaves unanswered: If musical rhythm is social in origin, how does it come into being—how is his “prior collective agreement” reached? Alfred Schütz, although casting Halbwachs as the straw man in his famous essay “Making Music Together,” did not contest the latter’s point about the social origin of rhythm. Schütz’s argument—that all communication is made possible by what he called the “mutual tuning-in relationship” in which individuals come to share their experience of inner time—does contradict Halbwachs: for Schütz, rhythmic coordination is prior to any collective agreement. The author argues that rhythm in fact emerges spontaneously both in individuals and, crucially, in interactions between them, and that it is therefore both natural (physiological) and social in origin.

scholarly journals Don Quixote and the social system: Interpreting Ronald Laing’s concept of ontological insecurity from Alfred Schütz’ and Talcott Parsons’ theories of social action

2019 ◽  
Vol 20 (3) ◽  
pp. 191-207
Author(s):  
Christopher Schlembach
Keyword(s):  
Social Action ◽  
Social System ◽  
Theoretical Perspective ◽  
Modern Society ◽  
Don Quixote ◽  
Alfred Schutz ◽  
Talcott Parsons ◽  
Starting Point ◽  
The Social ◽  
Alfred Schütz

Alfred Schütz and Talcott Parsons, two towering authorities of Weberian social thought are rarely interpreted in the same theoretical perspective (with the exception of Harold Garfinkel). This article intends to show that Schütz’s later writings about the constitution of social reality in the pluralized and differentiated modern society and Parsons’s concept of the social system converge with reference to their common problem of understanding interaction. In this article, I use Ronald Laing’s psychiatric thought of the early 1960s as a starting point to discuss some of the points of intersection between Schütz and Parsons. Laing argued that psychosis is not a phenomenon of the individual mind. Rather it must be understood in terms of an interaction system that is constituted by doctor and patient. The patient cannot maintain ego borders strong enough to establish a role-based social relationship and feels ontologically insecure. It is necessary to understand the patient in his existential position which constitutes his self as a kind of role. Schütz and Parsons reflected on similar interaction systems. Schütz analyzed the little social system that is established between Don Quixote and Sancho Panza; Parsons addressed the social system between doctor and patient. It is argued that Schütz and Parsons analyzed the conditions under which a social system can be established, but they also look at its breakdown leading to the situation as described by Laing.

scholarly journals The possibilities and limits of political contestation in times of ‘urban austerity’

Urban Studies ◽  
2016 ◽  
Vol 54 (9) ◽  
pp. 2087-2106 ◽  
Author(s):  
Crispian Fuller ◽  
Karen West
Keyword(s):  
Urban Areas ◽  
City Government ◽  
Discourse Theory ◽  
Policy Area ◽  
Planning Policy ◽  
The Social ◽  
The Subject ◽  
Social Logics ◽  
The Relationship ◽  
The City

This paper seeks to provide a conceptual framework in which to examine the social practices of contemporary austerity programmes in urban areas, including how these relate to different conceptions of crisis. Of current theoretical interest is the apparent ease with which these austerity measures have been accepted by urban governing agents. In order to advance these understandings we follow the recent post-structuralist discourse theory ‘logics’ approach of Glynos and Howarth (2007), focusing on the relationship between hegemony, political and social logics, and the subject whose identificatory practices are key to understanding the form, nature and stability of discursive settlements. In such thinking it is not only the formation of discourses and the mobilisation of rhetoric that are of interest, but also the manner in which the subjects of austerity identify with these. Through such an approach we examine the case of the regeneration/economic development and planning policy area in the city government of Birmingham (UK). In conclusion, we argue that the logics approach is a useful framework through which to examine how austerity has been uncontested in a city government, and the dynamics of acquiescence in relation to broader hegemonic discursive formations.

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