scholarly journals Conceptualization of Ethnicity and Identity Formation

2019 ◽  
Vol 8 (2) ◽  
pp. 11-15
Author(s):  
Nurgiss Nazir

This paper discusses the theoretical background of ethnicity and its role in identity formation. The resurgence of ethnicity in the contemporary world has inevitably led to a critical re-examination of widely popular assumptions that surrounded the study of ethnic group and ethnic consciousness. The contemporary world is characterized by a profound ethnic assertiveness rather than decline. This study is a modest attempt at understanding the ethnicisation of Kashmiri identity which has fractured the earlier composite culture of the Kashmir. What “kashmiriyat” actually stands for and also what is the role of territorial homogenization in sharpening the ethnic lines in Kashmir. Ethnic consciousness works as glue for the group members but it also leads to resistance for the outer elements, infringement of any sort becomes intolerant. Instrumentalist view regards ethnic identity as a tool, one that can be mobilized or manipulated to achieve specific ends usually in the fields of politics and the economy. In this study we will observe its relevance with the Kashmiri society.

Author(s):  
Carla Houkamau ◽  
Petar Milojev ◽  
Lara Greaves ◽  
Kiri Dell ◽  
Chris G Sibley ◽  
...  

AbstractLongitudinal studies into the relationship between affect (positive or negative feelings) towards one’s own ethnic group and wellbeing are rare, particularly for Indigenous peoples. In this paper, we test the longitudinal effects of in-group warmth (a measure of ethnic identity affect) and ethnic identity centrality on three wellbeing measures for New Zealand Māori: life satisfaction (LS), self-esteem (SE), and personal wellbeing (PW). Longitudinal panel data collected from Māori (N = 3803) aged 18 or over throughout seven annual assessments (2009–2015) in the New Zealand Attitudes and Values Study were analyzed using latent trajectory models with structured residuals to examine cross-lagged within-person effects. Higher in-group warmth towards Māori predicted increases in all three wellbeing measures, even more strongly than ethnic identity centrality. Bi-directionally, PW and SE predicted increased in-group warmth, and SE predicted ethnic identification. Further, in sample-level (between-person) trends, LS and PW rose, but ethnic identity centrality interestingly declined over time. This is the first large-scale longitudinal study showing a strong relationship between positive affect towards one’s Indigenous ethnic group and wellbeing. Efforts at cultural recovery and restoration have been a deliberate protective response to colonization, but among Māori, enculturation and access to traditional cultural knowledge varies widely. The data reported here underline the role of ethnic identity affect as an important dimension of wellbeing and call for continued research into the role of this dimension of ethnic identity for Indigenous peoples.


Author(s):  
Eugenio M. Rothe ◽  
Andres J. Pumariega

The chapter on culture and identity defines the current use of these terms and discusses how culture influences identity formation from a developmental perspective, starting in early childhood and throughout the life span. It also introduces new neurobiological findings related to theory of mind, neural mapping, object representation, and emotional reactivity and how these exert an influence on culture and identity formation. It covers a historical perspective that includes the contributions of pioneers such as Freud, Vigotsky, Montessori, Bandura, Mead, and Erikson. It also discusses ethnicity and race and the social and biological origins of prejudice and explains the meaning of ethnic-racial socialization messages, the dynamics of biracial identities, the importance of language in the development of the American identity and the role of culture and identity in psycho-social functioning and resiliency, including such variables as religion and spirituality. It also describes the influences of globalization and the diminishing importance of national boundaries on cultural identity for both minority and majority group members. Some of the concepts are illustrated and explained with clinical cases.


Author(s):  
Predko Victoriia

The article is devoted to a theoretical analysis of the problem of ethnic identity and its main mechanisms. The driving factor in the life of the ethnic group is its ethnic identity, which is an important component of socialization and a leading factor in the further development of the individual, its productive functioning in society. The article analyzes the main provisions on the definition of ethnic identity. The basic functions and structure of ethnic identity are considered, its psychological role is determined. The process of ethnic identity formation in the times of globalization changes is characterized. Its leading role in socio- psychological adaptation, maintaining the mental health of the individual and maintaining state integrity are determined. The important role of ethnic identity in the formation of ethno-national values that regulate the living space of society is emphasized. The article presents the relationship of ethnic identity with the ethnic mentality of the population.


2020 ◽  
Vol V (II) ◽  
pp. 138-146
Author(s):  
Mehwish Malghani ◽  
Fouzia Rehman Khan ◽  
Shumaila Mazher

Balochistan shares a border with Punjab and Sindh, which makes Balochistan a linguistically diverse province. Within ethnic groups residing in Balochistan, there is a huge variety of languages spoken. This scenario raises the question of the ethno-linguistic identity of people residing at the borders of Balochistan. The present study focuses on the ethnic and linguistic identity of Baloch tribes that speak Saraiki and reside at the Balochistan Punjab border and Balochistan Sindh border. The study explores the role of language in the identity formation of Saraiki speaking Baloch tribes. The data is collected through Semi-Structured interviews of 10 Saraiki speaking Baloch. The findings revealed that the replacement of Balochi language with Saraiki language has little or no influence on their ethnic identity as Baloch. However, there are few factors such as gender, level of education, knowledge of history and the passage of time that contribute to the acceptability of Saraiki speaking as Baloch


Author(s):  
Герман Юрьевич Устьянцев

На основе полевых материалов автор исследует репрезентацию этнорегиональной идентичности горных марийцев в моделях освоения, трансляции и интерпретации фольклорной традиции, связанной с образом легендарного правителя Акпарса. Соотношение имени и функций сотенного князя рассмотрены в текстах несказочной прозы (легендах, преданиях), интервью, медийном и научном дискурсах, коммеморативных практиках современных горных марийцев. Автор выделяет две интерпретативные модели описания Акпарса в различных дискурсах: историко-реалистическую и мифологическую. Образ Акпарса выступает в качестве инструмента формирования этнорегиональной идентичности и одновременно ее символа. Бытование фольклорного персонажа демонстрирует связь между принадлежностью респондентов к отдельной этнической группе марийцев, административному региону их проживания и акцентуализацией «своего» специфического фольклора. Автор также рассматривает этносимволическую роль указанного персонажа в утверждении дихотомии «свой–чужой» в контексте аутентичности народной традиции: Акпарс выступает в качестве маркера горномарийской культуры как для самих горных марийцев, так и для соседних групп иноэтничного населения. On the basis of ethnographic data, the author examines the representation of the ethno-regional identity of the Hill Mari people in the development, translation and interpretation of the folklore tradition concerning the legendary ruler Akpars. The correlation of the ruler’s name and functions is analyzed in the texts of non-fairy prose (legends), interviews, media and scientific discourses, and commemoral practices of the modern Hill Mari people. The author identifies two interpretative models of describing Akpars in different discourses: the historical-realistic and the mythological ones. The image of Akpars acts as a tool for the formation of ethnic identity and at the same time as its symbol. The existence of the folk character demonstrates an association between respondents’ belonging to a particular ethnic group of Mari people, their administrative region, and the accentuation of their “specific” folklore. The author also considers the ethnosymbolic role of this image in the strengthening the “we–they” dichotomy in the context of the folk authenticity: the character Akpars acts as a marker of the Hill Mari culture both for the Hill Maris themselves and for neighboring ethnic groups.


2007 ◽  
Vol 52 (S15) ◽  
pp. 243-258 ◽  
Author(s):  
Cristina Flesher Fominaya

This article draws on ethnographic research to analyse the role of humour in the process of collective identity formation within autonomous anti-capitalist groups in Madrid. Autonomous groups embrace the principles of horizontality, openness, diversity, participatory democracy, self-organization, and direct action, so defining themselves in contradistinction to more “vertical” movement organizations of the institutional left. The process of collective-identity formation involves both generating a sense of internal cohesion, and projecting an alternative identity. Autonomous groups in Madrid face a double challenge, for they must integrate ideologically heterogeneous activists, and they must define themselves as being alternatives to the much more consolidated groups of the institutional left. I shall analyse the different ways in which humour is used to address both those challenges: to sustain groups over time, to defuse tensions and try to resolve conflict, for myth-making, and to integrate marginal group members. I will also discuss the role humour plays in charismatic leadership and its use in the projection of an alternative political identity in direct actions. Finally, I will discuss the contested nature of humour as a political tool in the context of the Madrid network.


2012 ◽  
Vol 53 (1) ◽  
pp. 45-64
Author(s):  
MEERA VENKATACHALAM

ABSTRACTThe idea that mission Christianity played a pivotal role in the creation of modern African ethnic identities has become paradigmatic. Yet, the actual cultural and social processes that facilitated the widespread reception of specific ethnic identities have been under-researched. Suggesting that historians have overemphasised the role of Christian schooling and theology in ethnic identity formation, this article examines how the Anlo people of south-eastern Ghana came, over the twentieth century, to recognise themselves as part of the larger Ewe ethnic group. Although Christian missionaries were the first to conceive of ‘Ewe’ as a broad ethnic identity, a corpus of non-Christian ritual practices pioneered by inland Ewe slave women were crucial to many Anlos' embrace of Eweness.


Adam alemi ◽  
2021 ◽  
Vol 90 (4) ◽  
pp. 106-113
Author(s):  
D.S. Kaliyev ◽  
◽  
A. Ventsel ◽  

Ethnicity, nationality, and ethnic identity remain to be unresolved issues that need to be addressed. It is thus important to compare different approaches to understand the nature of ethnic phenomena and to identify appropriate techniques to understand the essence of «nation-building» concept. First, the article discusses the concepts of nation, ethnicity, changes in ethnic identity where the concepts of ethnos and nation are further explained. Second, the nature, dynamics and factors of the processes of ethnic identity are analyzed. Third, the author seeks answers to questions of why some ethnic identities change, while others remain unchanged. Fourth, ethnicity in conflict, the role of «belonging to a certain ethnic group» is considered. Finally, past and present debates of the primordialist and constructivist approaches to nation-building are described. The main methodology of the article is a comparative analysis of the theoretical literature of foreign and domestic research through the lenses of primordialism and constructivism. The paper argues that there is no reason for all ethnic groups to reach the level of a nation, that constructive theory has advantages at the highest level of integration between nations and ethnic groups in the 21st century, and that ethnic identity is adaptable and changeable over time. The results of this work contribute to further studies and scientific works related to the nation-building in Kazakhstan.


Pedagogika ◽  
2013 ◽  
Vol 109 (1) ◽  
pp. 33-38
Author(s):  
Aldona Mazolevskienė ◽  
Sigita Montvilaitė

The article discusses the importance of fostering national identity in preschoolers living abroad and difficulties related to it, also, there is disclosed national identity’s expression of Lithuanian children living in foreign countries. Moreover, the article seeks to substantiate the problem of national identity formation in emigration with reference to research carried out abroad. The aim of this research is to expose the peculiarities of preschool children’s formation of national identity in emigration. The objectives of the research are the following: to ascertain ethnic consciousness of emigrants’ preschool age children; to explore aspects of identification with Lithuanians nation; to learn about the attitude of the parents growing up preschool age children towards Lithuanian identity’s nurturance in emigration. In 2010 there was carried out research which proved that children and their parents quite positively think about possibilities of ethnic identity formation in emigration. The research carried out in 2012 highlighted pretty skeptic attitude of emigrant parents towards Lithuania and Lithuanian identity considering the formation of their children’s ethnic identity.


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