scholarly journals FRAMING COVID-19: HOW FACT-CHECKING CIRCULATES ON POLITICAL FACEBOOK

Author(s):  
Raquel Recuero

This abstract compiles the results of a research on how the political framing of fact-checking posts about Covid-19 may influence their circulation on Facebook. Our research is based on a dataset of 460 fact-checking posts published on politically aligned Brazilian Facebook pages/groups. We used frame analysis to discuss how these posts share fact-checking links. Our results point to the right-wing affiliated groups/pages sharing more fact-checking than left-aligned ones, but using framing strategies to subvert fact-checking content to support their beliefs.These results show that fact-checking does circulate on political Facebook groups/pages that share disinformation (and they circulate on right-wing and conservative ones), but it is used to reinforce their discourse, rather than debunk it.

2006 ◽  
pp. 54-75
Author(s):  
Klaus Peter Friedrich

Facing the decisive struggle between Nazism and Soviet communism for dominance in Europe, in 1942/43 Polish communists sojourning in the USSR espoused anti-German concepts of the political right. Their aim was an ethnic Polish ‘national communism’. Meanwhile, the Polish Workers’ Party in the occupied country advocated a maximum intensification of civilian resistance and partisan struggle. In this context, commentaries on the Nazi judeocide were an important element in their endeavors to influence the prevailing mood in the country: The underground communist press often pointed to the fate of the murdered Jews as a warning in order to make it clear to the Polish population where a deficient lack of resistance could lead. However, an agreed, unconditional Polish and Jewish armed resistance did not come about. At the same time, the communist press constantly expanded its demagogic confrontation with Polish “reactionaries” and accused them of shared responsibility for the Nazi murder of the Jews, while the Polish government (in London) was attacked for its failure. This antagonism was intensified in the fierce dispute between the Polish and Soviet governments after the rift which followed revelations about the Katyn massacre. Now the communist propaganda image of the enemy came to the fore in respect to the government and its representatives in occupied Poland. It viewed the government-in-exile as being allied with the “reactionaries,” indifferent to the murder of the Jews, and thus acting ultimately on behalf of Nazi German policy. The communists denounced the real and supposed antisemitism of their adversaries more and more bluntly. In view of their political isolation, they coupled them together, in an undifferentiated manner, extending from the right-wing radical ONR to the social democrats and the other parties represented in the underground parliament loyal to the London based Polish government. Thereby communist propaganda tried to discredit their opponents and to justify the need for a new start in a post-war Poland whose fate should be shaped by the revolutionary left. They were thus paving the way for the ultimate communist takeover


1962 ◽  
Vol 31 (4) ◽  
pp. 430-439
Author(s):  
José M. Sánchez

Few subjects in recent history have lent themselves to such heated polemical writing and debate as that concerning the Spanish Church and its relationship to the abortive Spanish revolution of 1931–1939. Throughout this tragic era and especially during the Civil War, it was commonplace to find the Church labelled as reactionary, completely and unalterably opposed to progress, and out of touch with the political realities of the twentieth century.1 In the minds of many whose views were colored by the highly partisan reports of events in Spain during the nineteen thirties, the Church has been pictured as an integral member of the Unholy Triumvirate— Bishops, Landlords, and enerals—which has always conspired to impede Spanish progress. Recent historical scholarship has begun to dispel some of the notions about the right-wing groups,2 but there has been little research on the role of the clergy. Even more important, there has been little understanding of the Church's response to the radical revolutionary movements in Spain.


Author(s):  
Boris I. Kolonitskii

The article examines the cultural forms of legitimation / delegitimation of authority of the Provisional Government. Particular attention is paid to the personal authority of Alexander Kerensky, including rhetorical (persuasive) devices and visual images which underlay the tactics of praising or condemning him. As the main source, the article uses the newspapers of A.A. Suvorin, namely Malen'kaya gazeta [Little newspaper], Narodnaya gazeta [People’s newspaper], Rus' [Rus], Novaya Rus' [New Rus]. These newspapers are compared with resolutions, letters and diaries, and with publications in other periodicals. The study clarifies some aspects of political isolation of the Provisional Government in the fall of 1917. By this time, the propaganda attack on Kerensky was conducted not only by the Bolsheviks and other left-wing groups but also by the right-wing and conservative publications. The propaganda of the left- and right-wing opponents was significantly different but they had a point of contact: both of them created the image of the “traitor” who was unworthy to remain in power.


1990 ◽  
Vol 18 (2) ◽  
pp. 11-13
Author(s):  
Joe Latakgomo

The political scene in South Africa today is perhaps one of the most complex in the modern world. The easiest analysis would be to have the white minority government on the one hand, and the back resistance and liberation organizations ranged against it on the other. Unfortunately, it is not that easy. The white minority itself is torn by divisions and differences in ideology, with essentially two divisions into the right-wing and the centrists. Both camps, however, are themselves divided into various notches on the scale to the right, but never beyond to the left of centrist. That position has been reserved for black politics, which is also positioned at various points on the scale to the left.


Jimmy Reid ◽  
2019 ◽  
pp. 159-192
Author(s):  
W.W.J. Knox ◽  
A. McKinlay

The chapter explores his vain attempts to be elected as a full-time national official of the AEU defeated by the right-wing of the union’s leadership. It also exposes the organisational deficiencies of Reid; a man capable of motivating and inspiring workers but unable to build a mass power base within the political or industrial arenas. It also discusses critically Reid’s narrative concerning the road to leaving the CPGB as well as the reception to his decision both within the media and among the party membership. We contend that international events such as the Prague invasion were secondary influences, rather we argue it was events nearer to home that were more influential. Thus, we discuss how the rejection of the concept of the revolutionary party by the CPGB in favour of broad-based parliamentary alliances narrowed the ideological chasm between communists and the Labour left. Indeed, the only issue dividing them was the continued support by the former for the Soviet Union; something that Reid had begun to reject. The other factor was his dissatisfaction with party democracy. Reid left in 1976 and joined the Labour Party two years later. Fast tracked by the left he stood as Labour candidate in 1979 in Dundee where he suffered the same fate as in 1974.


Author(s):  
Laurențiu Ștefan

In Romania, a highly segmented and extremely volatile party system has contributed to a predominance of coalition governments. Alternation in power by coalitions led by either left-wing or right-wing parties used to be a major feature of Romanian governments. Thus, until a short-lived grand coalition in 2009, ideologically homogeneous coalitions were the general practice. Since then, parties from the right and left of the political spectrum have learned to work together in government. Given the semi-presidential nature of the political regime and the exclusive power to nominate the prime minister, the Romanian president plays an important role in coalition formation. The president also plays a pivotal role by shadowing the prime minister and therefore influencing the governance of coalitions. She has the power to veto ministerial appointments and therefore she can also shape the cabinet line-up. Pre-election coalitions are a common feature, more than two-thirds of Romanian coalition governments have been predicated on such agreements. Coalition agreements dealt with both policy issues and coalition decision-making bodies and the governance mechanisms that have been in most cases enforced and complied with—until the break-up of the coalition and the downfall of the respective government. One very common decision-making body is the Coalition Committee, which has been backed on the operational level by an inner cabinet made up of the prime minister and the deputy prime ministers, which usually are the heads of the junior coalition parties.


2020 ◽  
Vol 61 (1) ◽  
pp. 251-271
Author(s):  
Salo de Carvalho ◽  
David R Goyes ◽  
Valeria Vegh Weis

Abstract There is a dearth of criminological scholarship on how the political persuasions of governments affect Indigenous people as it relates to human rights and environmental consequences, whether positive or negative, for Indigenous peoples. To address this gap, we develop a comparative instrumental case study of the policies concerning Indigenous peoples implemented during two political periods in Brazil: the administrations of presidents Silva (2003–2010) and Rousseff (2011–2016) and the administrations of Temer (2016–2018) and Bolsonaro (2019–). We explore the consequences for Indigenous peoples of these leftist and the right-wing governments. We argue that governments of both political leanings victimize Indigenous populations, with leftist governments using structural violence and right-wing governments engaging additionally in symbolic and direct violence.


2015 ◽  
Vol 23 (3) ◽  
pp. 193-204 ◽  
Author(s):  
Matthijs Rooduijn ◽  
Tjitske Akkerman

How is populism distributed over the political spectrum? Are right-wing parties more populist than left-wing parties? Based on the analysis of 32 parties in five Western European countries between 1989 and 2008, we show that radical parties on both the left and the right are inclined to employ a populist discourse. This is a striking finding, because populism in Western Europe has typically been associated with the radical right; only some particular radical left parties have been labeled populist as well. This article suggests that the contemporary radical left in Western Europe is generally populist. Our explanation is that many contemporary radical left parties are not traditionally communist or socialist (anymore). They do not focus on the ‘proletariat’, but glorify a more general category: the ‘good people’. Moreover, they do not reject the system of liberal democracy as such, but only criticize the political and/or economic elites within that system.


Significance The new government will have only 34 of the 179 seats, because policy differences among the right-wing parties, and the political strategy of the electorally strengthened anti-immigration, Euro-sceptic Danish People's Party (DF), mean DF will remain outside. Policy-making will be difficult. The government will be more economically liberal and pro-EU than it would have been with DF, but to make policy it will rely on partners across the political spectrum, especially the ousted Social Democrats -- who remain the largest party -- and DF. Impacts If DF is seen as a welfarist protector of ordinary citizens, it is more likely to repeat, at least, its 22% vote in the next election. The much-tighter immigration regime which is in prospect could taint Denmark's image and make it less attractive to foreign investment. The new government is likely to be an ally for much of UK Prime Minister David Cameron's EU reform agenda.


2019 ◽  
Vol 41 (2) ◽  
pp. 29-54
Author(s):  
Adam Wielomski

DIALECTICS ‘WE’–‘ALIENS’ IN RIGHT-WING POLITICAL PHILOSOPHY 1789–1945 The aim of the author of this text is to polemicize with the stereotype according to which nationalism is a synonym of the “extreme right.” For this purpose the method of historical exemplification was used. Part I of this text is devoted to defining the concept of the “right” and to present the supporters of the French Revolution and other 19th-century revolutions, their idea of nationalism, the nation-state and sovereignty of the nation. This presentation shows that up to 1890 nationalism is located in the revolutionary left. The first nationalists are Jacobins. The counter-revolutionary right is opposed to nationalism. For this right, nationalism is combined with the idea of empowering nations to the rights of self-determination, which is closely connected with the idea of people’s sovereignty. This situation persists until 1870–1914, when the ideas of national sovereignty are implemented in the politics of the modern states. However, the liberal state does not meet the expectations of nationalists, because it neglects the interests of the nation as the highest value. That is the cause for them moving from the political left to the right part of the political scene, replacing the legitimist right. The latter is annihilated with the decline of aristocracy. In the 19th century, the left is nationalistic and xenophobic. We find clear racist sympathies on the left. The political right does not recognize the right of nations to self-determination, the idea of ethnic boundaries. It is cosmopolitan.


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