Our first paper, by Abdul Khaliq, discusses the Islamic view of faith andmorality. The author shows how one’s faith in God, from the Qur’anic perspective,is a commitment, as it implies both a whole metaphysics and anentire philosophy of life. In our personal lives, we need a healthy metaphysicsfor our moral behavior. Similarly, the sciences also need a metaphysicaloutlook, for this will provide significant pointers as to the direction in whichscientific progress should advance. Abdul Khaliq further argues for a closerelationship between the physical sciences and metaphysics. He assures usthat this intimacy will not jeopardize the positive sciences’ autonomy andtheir freedom of inquiry. His paper ends with the assertions that the cause ofmoral degeneration is to be sought in the loss of digious faith and that arejuvenation of religious faith can automatically reinstate morality.The Department of History of Science at the University of Oklahoma,Norman, OK, organized a conference on “Tradition, Transmission, Transformation:An Ancient Mechanics in Islamic and Occidental Culture,” held on6-7 March 1992. It was here that J. L. Berggren made an outstandingpresentation entitled “Islamic Acquisition of the Foreign Sciences: A CulturalPerspective.“ We are publishing a revised version of this paper here. Berggrenillustrates how cultural factots may have affected the Islamic world’sreception and acquisition of foreign sciences. The process of Islamizing themathematical sciences inherited from the classical Greeks is instructive, forby studying it we realize that Muslim scientists were tesponding to the needs,concerns, and criticisms of a civilization profoundly different from that ofclassical Greece. Berggren shows how Islamic mathematics was not just goodGreek mathematics done by people who happened to write in Arabic. He alsosuggests that it is important for us to understand the terms on which Islamicculture of that time approached classical Greek culture. In fact, to spell outthese terms of Islamization is even more crucial for us today, as we seek tofacilitate the adoption of modern sciences into an Islamic worldview.In his keynote address to the International Seminar on Malik Bennabi,Anwar Ibmhim complained that “it is an indictment of our parochialism thatBennabi has been neglected because he wrote in French. It is an even greaterindictment that he is neglected because he was an individual thinker and notthe idealogue of a movement. Neither is sufficient teason for original thoughtto be marginalized.” We need to correct this situation and make an extra effortto ensure that Bennabi’s ideas accessible to researchers and also toencourage more translations, discussions, and writings of this very important ...