scholarly journals Pambihirang Bakla: Ang Homoseksuwalisasyon sa Tambalang Bakla sa Bakla ng “Ang Boyfriend Kong Bading” ni Allan K.

Plaridel ◽  
2020 ◽  
Vol 17 (1) ◽  
pp. 209-221
Author(s):  
Johann Vladimir Espiritu

This study is part of a project that seeks to gather Filipino, Tagalog, and English OPM songs in the last 30 years that feature the bakla as a character, as a persona, or as a performance––all in an effort to trace the development of the gay, bakla, and homosexual identities in Philippine culture. Through the close-reading of lyrics and music(ality)/arrangement coupled with a combination of cultural and gender, gay, and queer studies, the project aims to determine the features of what constitutes these non-heterosexual male identities in the country through the textual and performative interventions of music. This particular segment of the study dedicated to Allan K.’s “Ang Boyfriend Kong Bading” is a close-reading of the mentioned song through several layers of mimicry and performativity that the text is able to embody by employing the techniques of adaptation and the emulation of gender-driven voicing. Through such complexities of song and the existence of an identity that the song’s utterance achieves in its milieu, the study aims to show how wit, irony, and the assumption of bakla stereotypes are able to give way for gender to cross the borders of sexuality.

2019 ◽  
Vol 14 (3) ◽  
pp. 337-356
Author(s):  
Ben Knights

The images of the writer as exile and outlaw were central to modernism's cultural positioning. As the Scrutiny circle's ‘literary criticism’ became the dominant way of reading in the University English departments and then in the grammar-schools, it took over these outsider images as models for the apprentice-critic. English pedagogy offered students not only an approach to texts, but an implicit identity and affective stance, which combined alert resistance to the pervasive effects of mechanised society with a rhetoric of emotional ‘maturity’, belied by a chilly judgementalism and gender anxiety. In exchanges over the close reading of intransigent, difficult texts, criticism's seminars sought a stimulus to develop the emotional autonomy of its participants against the ‘stock response’ promulgated by industrial capitalism. But refusal to reflect on its own method meant such pedagogy remained unconscious of the imitative pressures that its own reading was placing on its participants.


Author(s):  
Joseph Plaster

In recent years there has been a strong “public turn” within universities that is renewing interest in collaborative approaches to knowledge creation. This article draws on performance studies literature to explore the cross-disciplinary collaborations made possible when the academy broadens our scope of inquiry to include knowledge produced through performance. It takes as a case study the “Peabody Ballroom Experience,” an ongoing collaboration between the Johns Hopkins University Sheridan Libraries, the Peabody Institute BFA Dance program, and Baltimore’s ballroom community—a performance-based arts culture comprising gay, lesbian, queer, transgender, and gender-nonconforming people of color.


2020 ◽  
pp. 0094582X2090711
Author(s):  
Guillermo Olivera

Using film semiotics, queer studies, and discourse theory as developed by Laclau, Mouffe, and Žižek, an enunciative and rhetorical analysis of Rosa Patria (Pink Motherland) (Santiago Loza, 2008–2009) and Putos peronistas, cumbia del sentimiento (Peronist Faggots, Cumbia Feeling) (Rodolfo Cesatti, 2011) points to the changes in the political and cinematic frames that have enabled the transformation of LGBT people into political subjects in the context of the Argentine documentary of the twenty-first century. The metaenunciative and metadiegetic marks made evident by reframing processes in audiovisual texts can be read as a discursive transition from “element” to “moment” and as cinematic-reflexive symbolization of the traumatic event posed by the dislocation or antagonism that institutes these identities in situated local contexts, contexts contemporary with the struggles for diverse sexual citizenship that led to the promulgation of Argentina’s Equal Marriage (2010) and Gender Identity (2012) Laws. Utilizando herramientas de la semiótica del cine, la teoría queer y la teoría del discurso de Laclau, Mouffe y Žižek, un análisis enunciativo y retórico de Rosa Patria (Santiago Loza, 2008 -2009) y Putos peronistas, cumbia del sentimiento (Rodolfo Cesatti, 2011) se concentra en cambios de marcos políticos y cinematográficos que hacen posible la transformación de las personas LGBT en sujetos políticos en el documental argentino del siglo XXI. Esas marcas metaenunciativas y metadiegéticas que los procesos de re-enmarque dejan en los textos audiovisuales pueden leerse como pasaje discursivo de “elemento” a “momento” y como simbolización cinematográfico-reflexiva del acontecimiento traumático de la dislocación o antagonismo que instituye a dichas identidades en contextos locales situados, contextos contemporáneos a las luchas por una ciudadanía sexual diversa conducentes a la promulgación de la Ley de Matrimonio Igualitario (2010) y la Ley de Identidad de Género (2012).


Social Text ◽  
2020 ◽  
Vol 38 (4) ◽  
pp. 49-76
Author(s):  
Christina B. Hanhardt ◽  
Jasbir K. Puar ◽  
Neel Ahuja ◽  
Paul Amar ◽  
Aniruddha Dutta ◽  
...  

This roundtable asks what queer studies might offer to an analysis of debates on campus safety. New approaches in queer studies take as their object of study not only sex and gender but also the cultural politics of liberalism; in turn, scholarship on the geopolitics of injury demonstrates the situatedness of both identity and economic forms. Brought together, these scholarly approaches provide an important lens on many of the contradictions of contemporary college campuses. Rendering classrooms and other places on campus as intrinsically embedded in global relations of militarization, securitization, dispossession, and risk management, “safe space” is elaborated in this roundtable in material, administrative, and pragmatic terms: from the conceptualization of alert systems to the racialized fears driving insurance calculations for international study programs to the struggles over academic freedom and student organizing.


Author(s):  
Katie Hogan

Although not done deliberately, Alison Bechdel’s Fun Home intervenes in rural queer studies by showing how geography, sexuality, and gender are vital to understanding the complexities of rural queer lives. Based on Bechdel’s experiences growing up in Beech Creek in the 1960s and 70s, Fun Home unwittingly resonates with the aims of rural queer studies by exploring, among other things, complex queer attachments to rural place—with a particular focus on the author’s father, Bruce Bechdel. Bruce was raised on a dairy farm, where he had his first same-sex experience with a farmhand. When he became an adult, his non-normative sexual activity was an open secret, until his arrest for providing an alcoholic beverage to a minor, the younger brother of one of his upper-class high school students. Bruce’s arrest threatens his reputation, livelihood, marriage, and family in an unprecedented way, and Alison Bechdel believes it drove him to suicide. Because Bruce is white, male, and college educated, and belongs to a family with a long history in Beech Creek, he escapes prison and is instead ordered to begin sessions with a psychiatrist for his “disorder.” Contrary to the impression given of Bruce in Fun Home scholarship, and even in Fun Home itself, in many ways life in Beech Creek suits him.


Author(s):  
Bogdan Popa ◽  
Hakan Sandal

The role of a queer decolonial analytic is to put scholars of ethnic decoloniality in conversation with queer studies scholarship. In exploring not only the impact of the Ottoman Empire on the region but also of a larger global colonial gender/sex system, decolonial scholars analyze the intersection of imperial hierarchies with the coloniality of gender. This is why Romania and Turkey serve as a focus to think about repositioning ethnic and gender identities in the context of global capitalist and imperial hegemonies. Queer activists in collectives such as Macaz in Romania and Hêvî LGBTI in Turkey show that decolonial politics needs an alliance with queer studies. Refusing single-issue activism, decolonial queer politics in Turkey and Romania seeks a radical transformation of society by drawing on the success of intersectional analyses as well as by addressing growing concerns about global inequality. Moreover, a queer decolonial analytic interrogates mainstream LGBTI+ terms such as “visibility” and “the closet” and calls for a different political imaginary on the basis of José Esteban Muñoz’s assertion that the future is the domain of queerness. Since the language of the closet and visibility in LGBTI+ activism has significant limitations in wider political and societal contexts, a new analytic proposes the transformation of current activist vocabularies. In Turkey, the historical oppression of the Kurds and their ongoing political struggle have given a unique position to Kurdish LGBTI+ organizational efforts and queer activists. Kurdish LGBTI+ activism raises critical questions about ethnic and class hierarchies both within Turkey and within a global queer movement. This sort of activism deemphasizes “the closet” or “gay marriage,” or a mere “visibility,” which traditionally have been a key component of the 2000s LGBTI+ organizations and Western non-governmental organizations’ agendas. Like in Turkey, new forms of queer activism in Romania seek to develop spaces and locations that create safe spaces, advocate sexual experimentation, and promote radical social interventions.


Author(s):  
Shih-chen Chao

This paper analyzes gender performativity in the form of cross-dressing cuteness through cosplaying by a popular male-cosplaying-female fan group “Ailisi Weiniang Tuan (Alice Cos Group)” based in China. Drawing from cute studies, gender/queer studies, and fan studies, this paper examines the phenomenon of fake girls as a venue of redefining the boundaries of identity and gender using cosplaying and the notion of cuteness to achieve queerness to address the issue of gender performativity through queered cuteness in today’s China.


2015 ◽  
Vol 8 (2) ◽  
pp. 43-60
Author(s):  
Gust A. Yep ◽  
Sage E. Russo ◽  
Ryan M. Lescure

Offering a captivating exploration of seven-year-old Ludovic Fabre’s struggle against cultural expectations of normative boyhood masculinity, Alain Berliner’s blockbuster Ma Vie en Rose exposes the ways in which current sex and gender systems operate in cinematic representations of nonconforming gender identities. Using transing as our theoretical framework to investigate how gender is assembled and reassembled in and across other social categories such as age, we engage in a close reading of the film with a focus on Ludovic’s gender performance. Our analysis reveals three distinct but interrelated discourses—construction, correction, and narration—as the protagonist and Ludovic’s family and larger social circle attempt to work with, through, and against transgression of normative boyhood masculinity. We conclude by exploring the implications of transing boyhood gender performances.


Author(s):  
Christel Stormhøj

The article examines queer as critique by performing a series of parallel readings of leading queer thinkers, including Judith Butler, Eve Sedgwick, and Michael Warner. Introducing two philosophical traditions and strategies of social critique, immanent and intervening critique, along with their criteria of what is right and good, I discuss how these scholars engage in these strategies and wrestle with their in-built problems within the orbit of the research foci and ambitions of queer studies. Queer critique aims at challenging dominant knowledges, social hierarchies and norms related to sex, sexuality, and gender by exposing the limits they impose on us, including the sufferings associated with them. The article closes with considering queer political visions and their normative underpinnings.


Author(s):  
Susanne V. Knudsen

The article interprets professianlism and gender in mothertongue studies in higher education and research. The interpretation is based on a close reading of interviews with students who are in their second year. Opinions on academic content and approach divide the students, who are writing their M.A. theses, into two groups: some students' pronouncements are accepting and general, while others are critical and specific in what they say. The opinions on teaching and research devide the students, who are on their second year, where few want more research in their learning, whereas most of the studens are unaware of research in the teaching. They prefer to learn to teach as proffessionals outside the university. Some of the women can tell how their choises to teach outside the university are despised in mothertongue  studies in higher education. Theoretically and methodologically the author of this article is inspired by social constructivists and thinking beyond binarities by poststructuralism and postfeminist theories.


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