scholarly journals The Augmentation of Digital Violence during COVID-19

2021 ◽  
Vol 1 (2) ◽  
Author(s):  
Whitney Jordan Adams

The abrupt onset of the COVID -19 pandemic brought devastating consequences to society as we know it. Connected to the obvious medical, societal, and economic changes, the pandemic also ushered in a world of isolation. Within this world, both media and violence are connected to imposed quarantine and confinement. During the pandemic, many studies indicated the rise of gender-based violence. For example, Mittal and Singh (2020) study the rise of quarantine violence in India. Equally disturbing is the rise of gender-based violence in digital spaces. Anon-IB is an image-based discussion board where anonymous images are posted. However, the board has become a hotbed for revenge porn and incel activity. Dutch police shut the site down in April 2018 (Vaas, 2018), but during the pandemic Anon-IB was able to find loopholes to restart itself. Users can also post headshots of a woman on the site and then ask for “wins,” which translates into nude photos. Anon-IB is location-based, and users often ask for photos of women in the surrounding area. The site also reaches aninternational audience. One example is a past thread from The University of Georgia in Tbilisi, Georgia. This paper discusses the rise of extreme online violence and revenge porn during the pandemic through a discourse analysis of Anon-IB. A discussion of incel culture will also be discussed, using the work of O’Malley et al. (2020) and others as a framework to discuss the internet’s role in ideological extremism and violence.

2020 ◽  
Vol 15 (4) ◽  
pp. 464-491
Author(s):  
Ghazah Abbasi

U-Visas are granted to immigrant survivors of gender-based crimes. I use critical discourse analysis to examine 100 U-visa cases. I present two arguments. First, U-Visa adjudication establishes a panoptics of pain that disciplines survivors. The panoptics of pain transforms immigrant suffering into objects of scientific knowledge. Second, U-Visas establish an economy of pain that commoditizes survivors’ suffering. The economy of pain establishes transactional exchanges between immigrants and state agencies while generating economic profits for carceral corporations. I conclude with microlevel policy reforms to make U-Visas less exploitative of petitioners, and macrolevel policy reforms to empower working-class immigrants and prevent gender-based violence.


Author(s):  
S.Aswini CHITHRA ◽  
Archana ARUL

Women considered to the goddess nature and praised in the form of Land and Rivers, but struggle to buy bread and basics in day today life. Women face violence everywhere in every form such as domestic, gang rape, acid throwing, and sexual violence at work place, dowry death and forced abortion. Acid Attack is worldwide and it is considered to be the most abominable form of gender based violence against women. According to India Today Data Intelligence Unit (DIU) the statistics released by National Crime Records Bureau shows between 2014 and 2018, states that there have been 1,483 victims of acid attack happened in the country. The Victims are taunted, shamed and disfigured for no fault on theirs. It is the need of the hour to examine the gender based violence against Women in India; its cause and consequence, as this is an untold tale in the subparts of the country. On the other hand, Indian Cinema is an effective mass communication medium and continues to evolve. There is always a strong bonding between cinema and Indian Society as it is a cultural role player for Indian Audience as well as immigrants where it promotes the uniqueness of multiculturalism of Indian Society.. The role of Women in Indian Cinema acted between the dichotomy of passive subject and Pleasurable Object. Indian New wave made a shift in the screen and contributed dialogues to women‟s role and position. Women became a subject on lens. The representation of women in Indian cinema still endures with controversy and characterized by diverse interpretations in our Multicultural land. This paper aims to examine the Representation of acid attack survivors in Indian Cinema qualitatively with the help of case studies and Multimodal discourse analysis by interpreting with the Interactive and compositional meaning.


Affilia ◽  
2019 ◽  
Vol 34 (3) ◽  
pp. 383-392
Author(s):  
Lisa Young Larance ◽  
Elizabeth A. Armstrong ◽  
Michelle Munro-Kramer ◽  
Emily Sheridan-Fulton ◽  
Yasamin Kusunoki ◽  
...  

Feminist praxis in conference planning and implementation may be a promising approach to addressing the complex issue of gender-based violence in an academic setting. This “In Brief” provides an overview of how the Michigan Meeting on Ending Gender-Based Violence planning committee at the University of Michigan embraced feminist praxis by foregrounding diversity in conference presenters and topics presented; structuring the conference’s formal and free spaces; creating an inclusive, trauma-informed space where participants and presenters felt welcome; and highlighting participant feedback. By design, this focus in conference planning and implementation enabled tensions to surface between community-based practitioners and university-based researchers, while encouraging the formation of trust. The interdisciplinary conference structure also promoted and made possible greater connections and opportunities for networking and brainstorming on potential future programs and projects. Overall, the outcomes of this conference were positive and show that engagement and participation of community-based practitioners in traditionally academic settings leads to more nuanced discussions necessary for effectively addressing and, hopefully, ending gender-based violence.


2020 ◽  
Vol 16 (3) ◽  
pp. 283-306
Author(s):  
Sumru Atuk

Abstract High rates of gender-based violence and sexist political rhetoric are central features of contemporary Turkey. This article explores the complex relationship between the two by drawing on the literature that investigates the (re)making of the category of “woman” in the Middle East and the scholarship on femicide/feminicide. The article employs critical discourse analysis of ruling politicians’ gender-normative statements and shows how they reconstruct the category of “proper woman” as one with institutional and social consequences that compromise women’s safety. Using John L. Austin’s theory of performative speech acts, the article develops a theory of the speaking state to explain the effects of political speech. Ultimately it argues that the politics of “woman making” is central to “the politics of woman killing.”


Author(s):  
M. Mejía Paredes ◽  
S. Veloz Miño ◽  
R. Saeteros Hernández

Talking about gender-based violence and sexual harassment at the Ecuadorian university has been considered by many as an uncomfortable subject, and for some years it has been silenced. It is only recently that this situation has become an essential topic to investigate, so that currently several universities have struggled to explore through studies the problems of gender violence, discrimination and sexual harassment in the university context. In this sense, the present study has tried to develop a review of all the investigations that have been carried out to identify cases or situations of gender violence in universities at international, national and local level, as well as to determine the role of education institutions superior in the prevention and eradication of this problem. Keywords: gender violence, sexual harassment, university. Resumen Hablar de violencia de género y acoso sexual en la universidad ecuatoriana ha sido considerado por muchos como un tema incómodo por lo que durante algunos años ha permanecido silenciado. No es sino hace poco que esta situación se ha vuelto una temática imprescindible de investigar, por lo que actualmente varias universidades se han esforzado en explorar a través de estudios los problemas de violencia de género, discriminación y acoso sexual en el contexto universitario. En este sentido, el presente estudio ha pretendido desarrollar una revisión de todas las investigaciones que se han realizado para identificar los casos o situaciones de violencia de género en universidades a nivel internacional, nacional y local, así como determinar el rol de las instituciones de educación superior en la prevención y erradicación de esta problemática. Palabras clave: violencia de género, acoso sexual, universidad.


2019 ◽  
Vol 25 (11) ◽  
pp. 1331-1351
Author(s):  
Kym Atkinson ◽  
Kay E. Standing

The Universities UK (UUK) Taskforce report, Changing the Culture, has been seen as a turning point in U.K. universities’ responses to gender-based violence (GBV). Institutional changes have occurred as a response to grassroots feminist activism and resistance to GBV, focusing on sexual violence, harassment, and “lad culture” in universities. This article will argue that the neoliberal marketization of higher education, concurrent with the persistence of misogyny and patriarchy, creates an environment where GBV is normalized, and feminist voices are marginalized and silenced. Interviews with academics show support for victims/survivors on campus often falls to particular academic staff. When initiatives for change, led by institutional management, are limited to protecting the “reputation” of the university, it furthermore falls on academics to challenge not only GBV, but also the reactive and uncritical responses offered by institutions. We contend that national, institutional, and individual responses to GBV must consider the meaning of “cultural change” beyond policy reform, zero tolerance campaigns, and condemnation of GBV. Attempts to enact true cultural change must analyze the broader issue of sexism, its intersections with further structural issues, and the ways in which this plays out within the neoliberal institution to the detriment of students and staff.


Author(s):  
Mercedes Osuna-Rodríguez ◽  
Luis Manuel Rodríguez-Osuna ◽  
Irene Dios ◽  
María Isabel Amor

In a truly democratic society, there should be no place for any kind of discrimination or violence. Among the basic tools for eradicating discrimination and violence against women, education has a crucial role to play. Education about gender should be considered at all levels, in all year groups and across the curriculum, so as to improve education about this subject. Although these matters are increasingly addressed, at university level, including at postgraduate level, they are often forgotten. The purpose of this study is to break down the level of knowledge of gender-based violence and/or sexual stalking, the sources of information most widely used for developing this knowledge, and beliefs about situations of risk in relationships among a sample of 268 Science and Social Science students at the University of Córdoba (Spain). The analysis was descriptive, comparative and correlative. Means and standard deviations were analyzed, and correlations were used to establish possible relations among the variables. Cluster analysis was used to distribute the sample with respect to knowledge of violence and Student’s t-test was used to identify differences between groups. The chi-squared test was used to find the association between variables such as situations of violence and places of residence. The results show that, although the experience of gender-based violence is among the least common sources of violence, there is evidence that these situations do exist, and the risk of violent acts and/or stalking is greater when couples break up. The perception of risk is higher when students have a greater knowledge of gender-based violence or sexual harassment and this perception is higher in women. As expected, greater knowledge is also associated with experience of this type of situation; however, place of residence was not linked to greater or lesser knowledge. Training in gender is considered essential and necessary in the university environment.


Religions ◽  
2019 ◽  
Vol 10 (6) ◽  
pp. 381
Author(s):  
Ali Smears

Hindu goddesses have been mobilized as powerful symbols by various groups of activists in both visual and verbal campaigns in India. Although these mobilizations have different motivations and goals, they have frequently emphasized the theological association between goddesses and women, connected through their common possession of Shakti (power). These campaigns commonly highlight the idea that both goddesses and Hindu women share in this power in order to inspire women to action in particular ways. While this association has largely been used as a campaign strategy by Hindu right-wing women’s organizations in India, it has also become a strategy employed in particular feminist campaigns as well. This article offers a discourse analysis of two online activist campaigns (Priya's Shakti and Abused Goddesses) which mobilize Hindu goddesses (and their power) in order to raise awareness about gender-based violence in India. I examine whether marginalized identities of women in India, in relation to caste, class and religious identity, are represented in the texts and images. To do so, I analyze how politically-charged, normative imaginings of Indian women are constructed (or maintained). This analysis raises questions about the usefulness of employing Hindu goddesses as feminist symbols, particularly in contemporary Indian society, in which communal and caste-based tensions are elevated.


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