Rumiar nuestras heridas. Del dolor social a la potencia colectiva

Author(s):  
Daniel Pena

The article explores in a conceptual way the possibility of processing in collective, group and personal spaces the multiple wounds of our biographies as a motor of problematization and collective empowerment. Taking as a base the intersection of Political ecology, environmental affectivity and bodies and emotions´ sociology; it reflects on the social wounds that make up our short and long memory in the midst of power relations and predation. It focuses on the ways in which «pain becomes silent», especially in the disaffection of violence towards the human and non-human. Finally, a conception of politics as a continuous (re) composition of life (in common) is proposed, in contrast to the idea of the reproduction of life, based on the etymology of the words composition and production.

2020 ◽  
Vol 25 (1) ◽  
pp. 1
Author(s):  
Myrna Asnawati Safitri

<p>Degradation of peatland ecosystems occurs as a result of excessive exploitation leading to peat drainage and fires. This was influenced by a masculinity perspective in resource tenure and utilization. Ecofeminism presents a different perspective on narratives and inter-relationships of human with nature, including the place of women in them. Injustice that befalls women occur due to unequal power relations in the control and utilization of resources in the peatland ecosystem. This paper discusses the Government of Indonesia’s efforts to reduce gender injustice through Peatland Restoration’s policy. Two policies are discussed here, namely the Social Safety Safeguard and Peat Cares Village Program. It is concluded that women's participation must be able to resolve the imbalance of power relations among women as well as between gender. This requires sufficient time and everlasting education.</p><p> </p>


2021 ◽  
pp. 239448112110203
Author(s):  
Supriya Rani ◽  
Neera Agnimitra

Devbans are the parts of forest territory that have been traditionally conserved in reverence to the local deities in various parts of Himachal Pradesh. Today, they stand at the intersection of tradition and modernity. This paper endeavours to study the political ecology of a Devban in the contemporary times by looking at the power dynamics between various stakeholders with respect to their relative decision making power in the realm of managing the Devban of Parashar Rishi Devta. It further looks at howcertain political and administrative factors can contribute towards the growth or even decline of any Devban. The study argues that in the contemporary times when the capitalist doctrines have infiltrated every sphere of the social institutions including the religion, Devbans have a greater probability of survival when both the state and the community have shared conservatory idealsand powers to preserve them.


2021 ◽  
pp. 194277862110548
Author(s):  
Fernando González

Since its origins, geography has prioritized the study of nature. However, more recently the discipline has made advancements in studying power as a fundamental element in the social production of space and territory. What can Marxism offer to such investigations? In this brief article, I highlight some of the contributions of Marxist thought that I have found useful for geographic analysis and that stand out from the discipline’s other forms of analysis. Firstly, I recover elements from the thinker Antonio Gramsci that I consider important for debates regarding the social production of space and territory as an expression of power relations. Secondly, I retrace some aspects of Marx's concept of nature to examine certain notions that prevail in today's environmental debates. In this way, I look to denaturalize the hegemonic thought with which institutions and dominant classes exercise power in this area.


2018 ◽  
Vol 10 (2) ◽  
pp. 160-184 ◽  
Author(s):  
José Ciro Martínez

This article explores the importance and impact of a set of actions through which bakers manipulate laws and regulations that seek to organize and regulate how they do business. It builds on eighteen months of fieldwork conducted in Jordan, twelve of which were spent working in three different bakeries in the capital, Amman. Moving away from the idea that public policies are simply imposed, the article looks in detail at the social relations through which they are enacted. By honing in on the bakery, and examining arrangements between bakery owners, workers, consumers and ministerial employees, it illuminates modes of political agency that escape conventional binaries of domination/resistance, state/society and legality/illegality. I argue against seeing these practices as easily categorized forms of resistance or frivolous acts of corruption. Nor are they simply reinforcements of hegemonic control. Instead, ‘tactics’ at the bakery subvert the order of things to serve other ends. Foregrounding them in this analysis seeks not only to challenge views of power relations as strictly binary but to elucidate some of the ways in which citizens inhabit and engage with the neoliberal and authoritarian logics that pervade everyday life in Jordan.


2019 ◽  
Vol 15 (1) ◽  
pp. 36-60 ◽  
Author(s):  
Aliraza Javaid

This paper is concerned with the social and cultural constructions of male rape in voluntary agencies, England. Using sociological, cultural, and post-structural theoretical frameworks, mainly the works of Foucault, I demonstrate the ways in which male rape is constructed and reconstructed in such agencies. Social and power relations, social structures, and time and place shape their discourses, cultures, and constructions pertaining to male rape. This means that constructions of male rape are neither fixed, determined, nor unchanging at any time and place, but rather negotiated and fluid. I theorize the data—which was collected through semi-structured interviews and qualitative questionnaires—including male rape counselors, therapists, and voluntary agency caseworkers. The theoretical and conceptual underpinnings that frame and elucidate the data contribute to sociological understandings of male rape.


2017 ◽  
Vol 40 (2) ◽  
pp. 175
Author(s):  
Jean François Y Deluchey

Resumo: Neste artigo, busco refletir as potencialidades e dificuldades metodológicas relativas ao uso do “dispositivo” como ferramenta de investigação nas ciências sociais e sociais aplicadas. Sugiro pensar a relação entre dispositivos normativos e sujeitos de direito, a partir da analítica do poder de Michel Foucault, para quem o poder existe como feixe de relações dissimétricas coordenadas por estratégias que impactam os sujeitos em suas dimensões inter e intraindividuais. Para tanto, o uso do dispositivo – em especial no caso do dispositivo normativo – apresenta-se como importante ferramenta metodológica, na medida em que funciona como grade de análise das relações de poder, de identificação das estratégias e de seus efeitos nos sujeitos. Nas conclusões, observo que a identificação da estratégia de um dispositivo deve perpassar pela análise da lógica das relações que o compõem, para, em um segundo momento, ver de que forma e em que medida esta estratégia impacta as formas de vida dos atores que compõem o nosso campo de estudo.Abstract: In this article, I try to interrogate the potentialities and methodological difficulties related to the use of the "dispositive" as a tool for research in the social sciences and applied social. I suggest to think the relation between normative dispositives and subjects to law from the Michel Foucault´s analytics of power, philosopher for whom the power exists as a beam of dissymmetrical relations coordinated by strategies that impact the subjects in their dimensions inter and intraindividuals. The use of the dispositives – especially of the normative ones - presents itself as an important methodological tool, to the extent that works as analytic framework of power relations, identification of strategies and their effects on the subjects. Finally, I observe that the identification of a dispositive strategy should pass by analysis of the logic of relations that compose it, for, in a second moment, see how and to what extent this strategy impacts the ways of life of the actors that compose our field of study. 


2021 ◽  
pp. 3-38
Author(s):  
Debasish Roy Chowdhury ◽  
John Keane

This introductory chapter traces the origins and resilience of the idea of India as the world’s largest democracy. Democracy was neither a gift of the Western world nor uniquely suited to Indian conditions. India was in fact a laboratory featuring a first-ever experiment in creating national unity, economic growth, religious toleration, and social equality out of a vast and polychromatic reality, a social order whose inherited power relations, rooted in the hereditary Hindu caste status, language hierarchies, and accumulated wealth, were to be transformed by the constitutionally guaranteed counter-power of public debate, multiparty competition, and periodic elections. Efforts to build an Indian democracy are said to have done more than transform the lives of its people. India fundamentally altered the nature of representative democracy itself. India’s democratic credentials, however, face new scrutiny as a result of the executive excesses of a populist demagogue as governing institutions crumble. The chapter argues that India’s democratic decline actually goes back further. It looks at the destructive effects of the long-standing neglect of the social foundations of India’s democracy and considers the possible mutation of democracy into a strange new kind of government called despotism.


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