EARTH IS NOT A WORLD TO THROW AWAY:THE PARTICIPATION OF HUMANITY IN THE FACE OF ENVIRONMENTAL DEGRADATION

2021 ◽  
Vol 54 (1) ◽  
pp. 60-77
Author(s):  
Oscar Samario Hernández ◽  
1970 ◽  
Vol 3 (5) ◽  
pp. 15-24 ◽  
Author(s):  
Jack D Ives

Himalayan Delusions: Who’s kidding who and why — Science at the service of media, politics and the development agencies. EDITOR’S NOTE: Jack Ives’ article, drawn from his new book Himalayan Perceptions, is a cautionary tale that might almost be read as a gloss on Peter Weingart’s “Moment of truth for science” (see page 11-14). Ives begins by recounting the life and times of the “Theory of Himalayan Environmental Degradation,” a grossly exaggerated but convenient “theory of everything” that suited almost everybody’s agenda — from the media (always hungry for neatly packaged disaster scenarios), to the politicians (happy to point fingers conveniently away from their own failings), to the developers (ready and willing to focus their energies in the pleasant hills of Nepal rather than the steamy lowlands of Bangladesh and India), to the scientists (eager for fame and funding). True to Weingart’s prediction, there was a scientific reaction to the alarmist theories: the Mohonk Conference successfully rallied a generation of “montologists” to investigate critically the bases for predictions of Himalayan deforestation and subcontinental flooding. As a result, the theory was effectively debunked. Unfortunately, it seems to rear its head now and then — most notably in China. And, even more unfortunately, there seems to be a ready supply of successor theories. One media favorite is the impending catastrophic collapse of glacial lakes swollen by glaciers retreating in the face of global warming. Let’s hope that Weingart’s optimism is justified: melting glaciers and glacial lake outburst floods (GLOFs) obviously deserve scientific attention. The question is, will the media and politicians pay any attention at all if researchers predict something less than a super-catastrophe? Himalayan Journal of Sciences 3(5) 2005 p.15-25


2017 ◽  
Vol 50 (2) ◽  
pp. 286-296 ◽  
Author(s):  
Jason Rodriguez

The US minimalist movement represents an increasingly popular critical reflection on the ills of consumerism and an effort to forge new ways of living amidst consumer capitalism. In the face of escalating consumption, debt, and environmental degradation, minimalists’ calls for rethinking “needs” is timely and highlights important problems that typify US capitalism. This article explores minimalists’ social-theoretical insights and resistance to consumerism considering whether, and to what extent, minimalism represents a radical, anti-capitalist movement.


2019 ◽  
pp. 250-270 ◽  
Author(s):  
Rasaki Stephen Dauda

The literature about the poverty and growth nexus maintains that economic growth possesses the capacity to reduce poverty, and empirical findings generally support this view. However, the situation in Nigeria runs counter to this position, giving high and persistent poverty in the face of growth. This chapter assesses the paradox of persistent poverty amid high growth in Nigeria. It compares growth and poverty trends, and presents growth elasticities of poverty. It also suggests a number of explanations for the paradox, including jobless growth, high and rising inequality, inadequate public expenditure on social services, poor governance and corruption, overconcentration on the oil sector, and environmental degradation. The study therefore recommends that critical attention should be paid to measures such as promoting good governance, increasing public expenditure on social services, and diversifying the economy from its overdependence on oil.


2017 ◽  
Vol 4 (1) ◽  
pp. 98-113 ◽  
Author(s):  
Kari Marie Norgaard ◽  
Ron Reed ◽  
J. M. Bacon

On the Klamath River in northern California, Karuk tribal fishermen traditionally provide salmon for food and ceremonies, yet the region has sustained serious environmental degradation in recent years. What happens to Karuk masculinity when there are no fish? Using interviews and public testimony, the authors examine how declining salmon runs affect the gender identities and practices of Karuk fishermen. Gendered practices associated with fishing serve ecological functions, perpetuate culture in the face of structural genocide, and unite families and communities. The authors find that the absence of fish resulting from ecological damage affects both food availability and the quality of social connections, which in turn affects individual gender practices and symbolizes genocide to the community. Karuk men’s individual struggles to construct themselves as men are thus interwoven with struggles against racism and ongoing colonialism. The authors coin the term colonial ecological violence to describe these circumstances. They also describe how some men restructure masculine identities by transferring “traditional” cultural responsibilities to fish, community, and “collective continuance” to new settings as activists and fishery scientists. The authors call for a decolonized sociology that uses more theorizing of the particular and very real ways ecological relationships structure gender in traditional Native communities to understand the operation of gendered and racialized colonial violence in the form of environmental degradation, today.


2019 ◽  
Vol 11 (8) ◽  
pp. 2357 ◽  
Author(s):  
Akins ◽  
Lyver ◽  
Alrøe ◽  
Moller

Global environmental degradation is linked to a worldwide erosion of ethnic identity and cultural diversity, as well as market disruption. Cultures rely heavily on the local environment around them, and local communities play a key role in conserving natural resources. People’s identity, connection with land, and the adaptation of Indigenous and local knowledge are prerequisites for resilience. Though the Environmental Precautionary Principle (EPP) aims to tackle environmental degradation by privileging the environment in the face of uncertainty, it is not sufficient on its own; it does not take into account the intimate connection between nature and local culture, nor does it prioritize community or cultural wellbeing. We suggest expanding this concept into a multi-faceted Universal Precautionary Principle (UPP), which recognizes people’s connection to the land, and elevates community, cultural, and economic wellbeing as equally important values alongside environmental concerns. Here, we coin the Universal Precautionary Principle, outline its four core pillars—systems, governance, diversity, and resilience—and introduce its three subsets: Environmental Precautionary Principle, Sociocultural Precautionary Principle, and Economic Precautionary Principle. We discuss potential outcomes of its application, and offer operational guidelines to implement the Universal Precautionary Principle in practice, before concluding that it is a crucial tool to build environmental, sociocultural, and economic resilience. In essence, reciprocity is the keystone for continuance—if the environment is healthy, people are more likely to be healthy. Equally, if people are healthy, the environment is more likely to be healthy; for both people and the environment to be healthy, their culture and economy must be healthy.


2021 ◽  
Vol 53 (4) ◽  
pp. 49-66
Author(s):  
Oscar Samario Hernandez ◽  

This year the international community recalled under a common celebration about the achievement of humanity that managed to put man on Earth's satellite; Moon. On July 20, 1969 the media reported this event, this year is still remembered, but it is also news that from the photographs sent by the Apollo missions taken from the space in which the splendor of the Earth with its characteristic blue color, we call it the Great Blue Marble, the home of humanity today at risk of threat from pollution, the scientific community, organizations and international organizations have warned of the consequences and risks if this deterioration continues. This work is a recognition of this concern, but it is also a call to the responsibility of mankind to act in the face of the imminent danger of climate change.


2020 ◽  
Vol 20 (4) ◽  
pp. 698-706
Author(s):  
Ejiroghene Augustine Oghuvbu ◽  
Oluwatobi Blessing Oghuvbu

General population growth and an increase in the number of farmers, environmental degradation, disruption of conditions for resolving land and water disputes, and the proliferation of Small Arms and Light Weapons (SALW) in the Sahel and West Africa have exacerbated the struggle for the survival and security of economic livelihoods, and in particular negatively affected relationships between shepherds and farmers in several communities in Africa. This kind of conflict between farmers and herdsmen mainly applies to Nigeria, but is also present in other African countries, especially in Mali, Burkina Faso, Chad, Senegal, Cameroon, and Côte d’Ivoire. Such conflicts are not triggered by a single reason, but are driven by a set of multi-causal factors, such as scarce resources in the face of greater need, reprisal attacks, land and climate change, etc. Obviously, in case of Nigeria this kind of conflicts have a disintegrative impact, as they lead to the inimical effects to the country’s unity. The need for fostering value reorientation and restoring earlier interactive ties between herdsmen and farmers seems vital today, so that Nigerians can learn to appreciate the values that unite them more than those that separate the society.


2020 ◽  
Vol 5 (2) ◽  
pp. 252-259
Author(s):  
Michael Haldrup ◽  
Kristine Samson ◽  
Madeleine Kate McGowan

Planet Earth is toxic. Its atmosphere unbreathable. Its environments deadly intoxicated by the dehumanizing forces of xenophobia, environmental degradation and violence. As its peoples are increasingly on the move to make a worthy living exclusion, borders and conflict is a norm rather than an exception. And – as toxic substances dissipate and spreads through media and circulating representations they clouds the sight to the human beings in front of us. In the face of the intoxicating and dehumanizing forces at play,  we need remedies for sobering up rather than intoxication. Remedies for living with contamination and hybridity rather than altering these states. Partly inspired by Levinas and his ethics of the “nakedness of a face, the absolute defenseless face, without covering, clothing or mask” (1998: 21) and partly by Anna Tsings’ more recent call for “contamination” as a catalyst from which future ”world-making projects, mutual projects and new directions – may emerge” (2015: 27) we propose a radical humanizing intervention in - and beyond - institutions. A contamination of academic institutions and media with testimony from people living the change. A contamination of thought with action. A contamination of activism with thinking. In a cooperation between academic performance researchers and media activist collective Other Story we explore media activism as ways of expressing and enacting citizenships. Conceiving of thinking as a practice that “interrupts all ordering activities and is interrupted by them” (Arendt 1971: 197) we think through and with embodied others and their material lives rather than about them. Hence, the presentation will address interventions and evidence of staging a “radical softness” in the meeting with people who live through current planetary change and explore potentials for emerging shared sensibilities affecting our own embodied citizenships in the encounter with others in these toxic climates.


2018 ◽  
pp. 147-185
Author(s):  
Daniel Renfrew

This chapter chronicles the story of squatters who engaged in fraught and complex processes of homemaking in the face of environmental degradation and infrastructural ruin. The chapter focuses on housing activism and relocation, which represents one of the movement’s major victories as the government relocated hundreds of families from contaminated squatter settlements into state-financed housing divisions. The ethnographic heart of the chapter involves housing activism surrounding two of La Teja’s major squatter settlements, Inlasa and Rodolfo Rincón, including contested debates over widespread culturalist explanations of toxic suffering and the character of urban marginality. The chapter concludes with a critical discussion of the alternative integrative vision of housing and social inclusion put forth by the leftist Frente Amplio’s ambitious post-neoliberal programs targeting integration of the socially excluded.


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