scholarly journals TRADISI SEMBAHYANG CIOKO (鬼節Guǐ Jié) DI PAN KHO BIO, BOGOR CIOKO (鬼節Guǐ Jié) TRADITION IN PAN KHU BIO, BOGOR

Bambuti ◽  
2021 ◽  
Vol 2 (2) ◽  
pp. 1-12
Author(s):  
Ni Putu Diah Wahyuni ◽  
C. Dewi Hartati
Keyword(s):  
Chinese Culture ◽  
Social Bond ◽  
Chinese Community ◽  
The People ◽  
The Temple

Cioko as one of the ceremonial traditions in Chinese culture has a meaning as a sense of devotion to the ancestors for the Chinese community. They believe that in this world humans do not live alone and their ancestors can still witness from a different realm. Prayers are performed to remember the ancestors and so that the ancestors are calm in their nature. This prayer also aims to ask for protection from their ancestors. Similarly, the Chinese in Bogor held the Cioko ceremony at a temple in Bogor, namely Pan Khu Bio. In addition to the Chinese community who held the Cioko celebration, the people who lived around Pan Kho Bio also helped during Cioko. Starting from preparation, helping decorate the temple to cleaning the temple after Cioko finished. Despite differences in beliefs, residents help each other at the temple and form a social bond.

Art and Archaeology

2013 ◽  
Vol 60 (1) ◽  
pp. 176-179
Author(s):  
Nigel Spivey
Keyword(s):  
Eighteenth Century ◽  
Attractive Feature ◽  
Personal View ◽  
Subsistence Economy ◽  
Islamic School ◽  
The People ◽  
Annales School ◽  
The Temple ◽  
Of Greece

The front cover of John Bintliff's Complete Archaeology of Greece is interesting. There is the Parthenon: as most of its sculptures have gone, the aspect is post-Elgin. But it stands amid an assortment of post-classical buildings: one can see a small mosque within the cella, a large barrack-like building between the temple and the Erechtheum, and in the foreground an assortment of stone-built houses – so this probably pre-dates Greek independence and certainly pre-dates the nineteenth-century ‘cleansing’ of all Byzantine, Frankish, and Ottoman remains from the Athenian Akropolis (in fact the view, from Dodwell, is dated 1820). For the author, it is a poignant image. He is, overtly (or ‘passionately’ in today's parlance), a philhellene, but his Greece is not chauvinistically selective. He mourns the current neglect of an eighteenth-century Islamic school by the Tower of the Winds; and he gives two of his colour plates over to illustrations of Byzantine and Byzantine-Frankish ceramics. Anyone familiar with Bintliff's Boeotia project will recognize here an ideological commitment to the ‘Annales school’ of history, and a certain (rather wistful) respect for a subsistence economy that unites the inhabitants of Greece across many centuries. ‘Beyond the Akropolis’ was the war-cry of the landscape archaeologists whose investigations of long-term patterns of settlement and land use reclaimed ‘the people without history’ – and who sought to reform our fetish for the obvious glories of the classical past. This book is not so militant: there is due consideration of the meaning of the Parthenon Frieze, of the contents of the shaft graves at Mycenae, and suchlike. Its tone verges on the conversational (an attractive feature of the layout is the recurrent sub-heading ‘A Personal View’); nonetheless, it carries the authority and clarity of a textbook – a considerable achievement.

scholarly journals Arak-Arakan Simbol Warak Ngendog Sebagai Media Dakwah

2019 ◽  
Vol 3 (1) ◽  
pp. 55
Author(s):  
Ulfatun Hasanah
Keyword(s):  
Chinese Culture ◽  
Cultural Symbol ◽  
The People ◽  
Moral Teachings ◽  
Very High

Abstrak:Simbol Warak Ngendog merupakan kreativitas budaya Lokal yang menjadi maskot dalam arak-arakan tradisi ritual Dugderan masyarakat Kota Semarang. Warak Ngndog memiliki makna konotasi dan denotasi, yang sangat tinggi nilai-nilai filosofis yang dikandungnya. Warak Ngendog secara simbolik mencerminkan akulturasi budaya Jawa, Arab, dan Cina yang merefleksikan pesan-pesan edukatif ajaran moral Islami serta nilai harmoni kehidupan masyarakat multikultural. Interaksi sistemik ulama, pemerintah, masyarakat, ritual Dugderan, dan maskot Warak Ngendog sebagai simbol budaya berperan secara sinergis sebagai media dakwah. Hasil penelitian ini bahwa Warak Ngendog digunakan sebagai media/alat dalam berdakwah.    Abstract:The symbol of Warak Ngendog is capturing the local cultural creativity that has become the mascot in the Dugderan ritual tradition procession of the people of Semarang City. Warak Ngndog has connotation and denotation meaning, which are very high philosophical values they contain. Warak Ngendog symbolically reflects the acculturation of Javanese, Arabic and Chinese culture that reflects the educative messages of Islamic moral teachings and the harmony of life in multicultural societies. The systemic interaction of ulama, government, society, Dugderan rituals, and the mascot of Warak Ngendog as a cultural symbol play a synergistic role as propaganda media. The results of this study that Ngarakog Warak is used as a medium / tool for da'wah

scholarly journals Keterlibatan Komunitas Penggiat Budaya dalam Mengomunikasikan Nilai Srawung Berdasarkan Relief Candi

KALPATARU ◽  
2020 ◽  
Vol 29 (2) ◽  
pp. 87-100
Author(s):  
Salma Fitri Kusumastuti ◽  
Yustina Dwi Stefanie ◽  
Dwi Kurnia Sandy
Keyword(s):  
The People ◽  
The Temple

Abstract. The value of srawung in Javanese society are slowly dying because of modernization. This value is related to harmony and respect to others, as can be seen in Ramayana reliefs from Candi Prambanan. Reliefs in the temple have been analysed by archaeologists through many researches and scientific books but at times, they are unable to deliver and communicate the value of srawung well. This research studied about how the heritage community conveys some research reports which contain important values to pursue a new relevant way of communicating its substantial value. The heritage community is partner to archaeologists, and also a part of society. So, with a role of heritage community, the value of srawung will be easily received by the people. Keywords: Ramayana Relief, Srawung, Heritage Community Abstrak. Di era modern ini nilai-nilai srawung yang berkaitan dengan kerukunan dan sikap saling menghormati sudah mulai terkikis. Pada dasarnya, nilai ini merupakan nilai luhur dari masa lalu yang dapat ditelusuri, salah satunya melalui relief Ramayana di Candi Prambanan. Relief di Candi Prambanan sebenarnya sudah banyak dikaji oleh para peneliti Arkeologi, tetapi penyampaiannya kepada masyarakat masih belum maksimal. Karenanya, permasalahan yang dibahas dalam tulisan ini adalah bagaimana melibatkan komunitas untuk berperan menyampaikan hasil penelitian dari para peneliti yang mengandung salah satu nilai luhur yaitu srawung. Tujuannya adalah untuk mendapatkan cara baru dalam menyajikan hasil penelitian arkeologi dengan lebih relevan dan luwes sehingga mudah diterima masyarakat. Komunitas penggiat budaya dapat menjadi rekan bagi peneliti untuk menyampaikan hasil penelitian dengan cara-cara relevan dan sesuai dengan perkembangan zaman. Kata kunci: Relief Ramayana, Srawung, Komunitas Penggiat Budaya

scholarly journals PERANAN WARGA TIONGHOASEBAGAI ANGGOTA LEGISLATIFDI KOTA BATAM TAHUN 1999-2009

2017 ◽  
Vol 1 (1) ◽  
Author(s):  
Fitri Yanti ◽  
Nunung Krisnawati
Keyword(s):  
Local Governments ◽  
Control Function ◽  
Secondary Data ◽  
Primary Data ◽  
Chinese Community ◽  
Historical Method ◽  
Control Functions ◽  
The People ◽  
The Right

The background of this thesis is an increasing number of legislators Batam from Chinese citizens, at the 1999 elections, there were two people who passed to the DPRD Kota Batam, in the elections of 2004 increased to four Chinese citizens who become legislators Batam. It is not independent of their role during the sitting in the legislature as a representative of the people. This study aims to clarify the role of Chinese citizens who sat as a legislative member in Batam 1999-2009This research is a qualitative research, the historical method with the approach of political science. Steps historical research include: first heuristic, there are two sources of data are primary data and secondary data, primary data in this study is a member of the legislative representatives of the Chinese community, Chinese people, community leaders and members of the Commission, the secondary data taken from any books , newspapers and other documents, the authors do critique source consisting of external criticism and internal criticism, the three researchers to interpret, fourth historiography.The results in this study explained that the role of the Chinese community as a member of the legislature in Batam years 1999-2009, the first legislative function is set statutorily in the form of local regulations (Perda), the second control function or supervise the activities of local government in implementing legislation has been agreed , of these control functions legislators have the right to ask questions, interpellation, questionnaires and motions, the three other functions related to the budget or APBD that has been agreed with the local governments when the plenary session.  Keywords: legislative member, chinese societyLatar belakang penelitian ini adalah terjadinya peningkatan jumlah anggota DPRD Kota Batam dari warga Tionghoa, dimana pada pemilu tahun 1999 terdapat dua orang yang lolos menjadi anggota DPRD Kota Batam dan  pada pemilu tahun 2004 mengalami peningkatan menjadi empat orang. Hal ini tentunya tidak terlepas dari peran mereka selama duduk di legislatif sebagai wakil rakyat. Penelitian ini bertujuan untuk menjelaskan peran warga Tionghoa yang duduk menjadi anggota legislatif di Kota Batam tahun 1999-2009.Jenis penelitian ini adalah penelitian kualitatif historis dengan pendekatan ilmu politik.Adapunlangkah-langkah penelitian historis meliputi: pertama heuristik, di dalamnya terdapat dua sumber data yaitu data primer dan data sekunder, data primer dalam penelitian ini adalah anggota legislatif dari perwakilan masyarakat Tionghoa, masyarakat keturunan Tionghoa, tokoh masyarakat dan anggota KPU, data sekunder diambil dari buku-buku, koran dan dokumen lainnya.Kedua, kritik sumber yang terdiri dari kritik ekstern dan kritik intern.Ketiga, interpretasi dan keempat, historiografi.Hasil dalam penelitian ini menjelaskan bahwa peranan warga Tionghoa sebagai anggota legislatif di Kota Batam tahun 1999-2009,  pertama fungsi legislasi yaitu mengatur undang-undang dalam bentuk peraturan daerah (Perda), kedua fungsi kontrol atau mengawasi kegiatan pemerintah daerah dalam menjalankan Perda yang telah disepakati, dari fungsi kontrol ini anggota DPRD memiliki hak untuk bertanya, interpelasi, angket dan mosi, ketiga fungsi lainnya yang berkaitan dengan anggaran atau APBD yang telah disepakati bersama pemerintah daerah saat sidang paripurna. Bermainnya peran-peran  tersebut dengan baik, semakin menambah nilai kepercayaan warga Tionghoa  memilih dari kalangan mereka untuk pemilu selanjutnya. Kata Kunci: anggota legislatif, masyarakat tionghoa, kota batam  

The Date and Meaning of the Book of Joel

2011 ◽  
Vol 61 (2) ◽  
pp. 163-183 ◽  
Author(s):  
Elie Assis
Keyword(s):  
Great Emphasis ◽  
Divine Presence ◽  
Historical Evidence ◽  
Religious Significance ◽  
The People ◽  
The Temple

AbstractThis paper argues that the Book of Joel is best understood against the background of the exilic period in Judah, after the Destruction but before the Return to Zion, that is, between 587 and 538 BCE. While concrete historical evidence is not decisive, an investigation of the ideology of the Book may determine the Book’s historical setting. The lack of any rebuke in Joel accords with the view that he lived in the exilic period, when it would not have been appropriate to rebuke and criticize the people, who were in a state of deep despair. The Book of Joel places great emphasis on the motif of the Divine presence residing in the midst of Israel. This central message of assurance of the Divine presence is particularly apt if we accept the view that Joel belongs to the period of the Destruction, when the people were in despair and saw in the events their abandonment by God. There are cultic concerns in the book. This is understood if it is accepted that Joel functioned in the exilic period, and aimed at persuading his audience that one can pray to the Lord even when the Temple is in ruins. The prophet’s main purpose was to bring the people to renew their connection with the Lord after the destruction of the Temple, and to focus the people’s attention on the Temple, which, although physically ruined, had not lost its religious significance. Other characteristics of the Book of Joel that point to the same historical setting are discussed in the paper.

ACCULTURATION IN GOD'S BIRTHDAY CEREMONY KELENTENG SHIA DJIN KONG, JONGGOL

Bambuti ◽  
2020 ◽  
Vol 2 (1) ◽  
pp. 35-47
Author(s):  
Ludovika Desprosianasari ◽  
C. Dewi Hartati
Keyword(s):  
Qualitative Research ◽  
Data Collection ◽  
Research Method ◽  
Chinese Culture ◽  
Participant Observation ◽  
Local Culture ◽  
Ancestor Worship ◽  
Qualitative Research Method ◽  
The Right ◽  
The Temple

This paper discussed the acculturation of Chinese and Sundanese culture in a ceremony at the Shia Djin Kong temple, Jonggol. On the right side of the temple there is a special room for the cult  of Jonggol's ancestors, namely Embah Jago, Embah Sabin, Embah Surkat, Embah Jagakarsa, and Embah Nagawulung. In that room there are also many heirloom objects, such as keris, spears, lafadz Allah, and swords. Acculturation between Sundanese culture and Chinese culture can be seen at the birthday ceremony of the god Shia Djin Kong, which is the similarity between local culture and Chinese culture, in ancestor worship. The research method used in this writing is a qualitative research method, data collection techniques in this writing are participant observation, observation, and interviews to the temple officer, and people who come to pray both during the god's birthday ceremony and on ordinary days.

The People of the Book, 200 BCE–200 CE

2012 ◽  
Author(s):  
Maristella Botticini ◽  
Zvi Eckstein
Keyword(s):  
Secondary Schools ◽  
Primary School ◽  
Second Temple ◽  
First Century ◽  
Religious Leaders ◽  
The People ◽  
The Temple ◽  
Jewish Religion

This chapter discusses the well-documented shift of the religious norm that transformed the Jews into the People of the Book. During the first century BCE, some Jewish scholars and religious leaders promoted the establishment of free secondary schools. A century later, they issued a religious ordinance requiring all Jewish fathers to send their sons from the age of six or seven to primary school to learn to read and study the Torah in Hebrew. With the destruction of the Second Temple, the Jewish religion permanently lost one of its two pillars (the Temple) and set out on a unique trajectory. Scholars and rabbis, the new religious leaders in the aftermath of the first Jewish–Roman war, replaced temple service and ritual sacrifices with the study of the Torah in the synagogue—the new focal institution of Judaism.

scholarly journals Tinggalan Arkeologi di Pura Subak Ulun Suwi Sidewaas, Bangli

HUMANIS ◽  
2018 ◽  
pp. 204
Author(s):  
Ida Bagus Gd Panji Semara ◽  
A.A. Gde Aryana ◽  
Coleta Palupi Titasari
Keyword(s):  
Archaeological Remains ◽  
Literature Study ◽  
Functional Theory ◽  
Human Thought ◽  
Form Function ◽  
The People ◽  
Holy Water ◽  
Art And Culture ◽  
The Temple ◽  
Collection Methods

Arca is one of the relics of the classical period that has various forms and is the development of human thought in the field of art and culture. Thought can be seen in Pura Subak Ulun Suwi Sidewaas Bangli which until now still functioned with the statue which amounted to 14 pieces. Some of the problems in this study include the form, function and meaning of archaeological remains in Pura Subak Ulun Suwi Sidewaas Bangli. This study uses data collection methods consisting of several stages of observation, interviews, and literature study. The next stage is the stage of data analysis, this stage using qualitative analysis and iconography analysis. The theory used in this research is the functional theory and the theory of semiotics, which is expected to solve the problems in this research. Archeology in Pura Subak Ulun Suwi Sidewaas Bangli encompasses two statues of bhatari embodiment, four statues of bhatara, one lingga tribhaga, two lingga above lapel and stela and five fragments of the statue. These stalks are believed to be a means to invoke the welfare of the plants that are incomes for the people who depend on the plantations. The holy water obtained from the temple is not only used for self-use, but also used for the fertility of cattle and plants. The residue that is sanctioned by the community of temple penyungsung has meaning as a means of worship, the worship means in question is symbolic of the goddess god or his ancestor in an effort to get closer to his ancestors.

Garments of Shame, Garments of War: Clothing Imagery in 1 Maccabees 1:25-28, 14:9

2019 ◽  
Vol 69 (4-5) ◽  
pp. 670-681
Author(s):  
Atar Livneh
Keyword(s):  
Young Men ◽  
The Other ◽  
Other Hand ◽  
The People ◽  
The Temple

AbstractTwo poetic passages in 1 Maccabees depict historical circumstances via the use of apparel. 14:9 portrays the young men as wearing “glories and garments of war” as a marker of the peace and prosperity characterizing Simon’s reign. These contrast with the “shame” that shrouds the people following Antiochus Epiphanes’ desecration of the temple in 1:28. This paper explores the biblical background of the dress imagery, suggesting that the Maccabean author transformed the “robe of righteousness” in Isa 61:10 into “garments of war” on the basis of a gezerah shava with Isa 59:17. The biblical metaphor of “being clothed with shame” in 1 Macc 1:28, on the other hand, refers to the “putting on of mourning dress”—a practice also alluded to in v. 26.

Paul of Samosata, Zenobia and Aurelian: the Church, Local Culture and Political Allegiance in Third-Century Syria

1971 ◽  
Vol 61 ◽  
pp. 1-17 ◽  
Author(s):  
Fergus Millar
Keyword(s):  
Roman Empire ◽  
Third Century ◽  
Semitic Languages ◽  
Architectural Styles ◽  
The People ◽  
Fertile Crescent ◽  
Actual Movement ◽  
The Temple ◽  
The Church ◽  
Made In

What we call the ‘Eastern frontier’ of the Roman Empire was a thing of shadows, which reflected the diplomatic convenience of a given moment, and dictated the positioning of some soldiers and customs officials, but hardly affected the attitudes or the movements of the people on either side. Nothing more than the raids of desert nomads, for instance, hindered the endless movement of persons and ideas between Judaea and the Babylonian Jewish community. Similarly, as Lucian testifies, offerings came to the temple of Atargatis at Hierapolis-Bambyce from a wide area of the Near and Middle East, including Babylonia. The actual movement to and fro of individuals was reflected, as we have recently been reminded, in a close interrelation of artistic and architectural styles. Moreover, whatever qualifications have to be made in regard to specific places, it is incontestable that Semitic languages, primarily Aramaic in its various dialects, remained in active use, in a varying relationship to Greek, from the Tigris through the Fertile Crescent to the Phoenician coast. This region remained, we must now realize, a cultural unity, substantially unaffected by the empires of Rome or of Parthia or Sassanid Persia.

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