Traditional Religion in West Africa and in the New World

2017 ◽  
Author(s):  
Katrina Hazzard-Donald
Keyword(s):  
New World ◽  
Religious Tradition ◽  
The United States ◽  
West African ◽  
Western Hemisphere ◽  
First Century ◽  
Traditional Religion ◽  
African Society ◽  
African Traditional Religion

This chapter discusses the major manifestations of African traditional religion in the New World. It outlines significant general principles and practices carried to the Western Hemisphere by captive Africans from two regions, which inform West and Central West African religious practices as well as the major New World African religious manifestations establishing where Hoodoo fits in vis-à-vis the other New World syncretic religious forms. It considers the practice of spirit possession by a deity, spirit, or ancestor as part of West and Central West African religious tradition, and how it came to be observed in sacred contexts among African Americans in the United States in the twenty-first century. The chapter also examines the place of spiritual forces in herbal and naturopathic healing within the context of African traditional religion. Finally, it looks at the role of divination in the diagnosis of physical or mental illness in both traditional African society and in old plantation Hoodoo.

scholarly journals The Burning Bush (Ex 3:1–6): A study of natural phenomena as manifestation of divine presence in the Old Testament and in African context

2017 ◽  
Vol 73 (3) ◽  
Author(s):  
David T. Adamo
Keyword(s):  
Old Testament ◽  
Religious Tradition ◽  
Traditional Religion ◽  
Natural Phenomena ◽  
Divine Presence ◽  
African Christianity ◽  
African Context ◽  
African Traditional Religion

The purpose of this article is to attempt to sketch a new reading of Exodus 3:1–6 in African context. After the analysis of the text and various interpretations of the burning bush, this article attempts to survey the various uses of the word fire/lightning/thunder in the Old Testament and in African indigenous religious tradition (Yoruba tradition). In this case, the legends of Sango, the Yoruba Divinity, are important examples of interpreting the existence of fire/lightning/thunder as a sign of God’s presence. Although the meaning of fire/lightning/thunder in the Old Testament and African traditions is very similar, the author does not subscribe to the notion that African Christianity and African traditional religion are the same. However, the similarity has some important implications for African Christianity despite the differences.

scholarly journals Pakistan-French Relations in the 21st Century

2020 ◽  
pp. 137-142
Author(s):  
Ruslan Prohorov ◽  
Keyword(s):  
Public Diplomacy ◽  
The United States ◽  
First Century ◽  
Public Organization ◽  
Economic Potential ◽  
Economic Relations ◽  
Security Issues ◽  
Traditional Area ◽  
Political Economic

The article discusses the political, economic and cultural cooperation of Pakistan with France in the twenty-first century. Attention is drawn to a peculiar bias towards France in the frequency of political and diplomatic visits by representatives of Pakistan. Due to the fact that France is a traditional donor of the Pakistani economy, attention is drawn to the desire of the parties to increase the role of public diplomacy in the development of trade and economic relations. Meanwhile, France is Pakistan’s long-standing export partner, one of the top ten countries in which Pakistan exports its goods. The importance of developing such areas of cooperation as energy and transport is emphasized. Military-technical cooperation is singled out as a traditional area of cooperation between Pakistan and France. The role of France in the creation and development of the naval forces of Pakistan is indicated. The complicated relations between countries on the issue of nuclear cooperation are shown. The article also discusses security issues, namely, current bilateral documents, joint efforts to combat terrorism, and there gime of non-proliferation of nuclear weapons are presented. Interaction in the field of culture is presented on the example of the work of the three centers of the French public organization Alliance de Frances. Separately, attention is drawn to the interaction of state structures of the two countries regarding the return of relics illegally exported from Pakistan. In conclusion, it is concluded that Pakistan’s orientation towards France is quite justified, since this European state has always been friendly to it, is powerful in its economic potential and resources, and the development of relations with this country does not conflict with the orientation towards the United States.

A Theologian Looks at Latin America

1958 ◽  
Vol 20 (4) ◽  
pp. 419-430
Author(s):  
Gustave Weigel
Keyword(s):  
United States ◽  
Latin America ◽  
Rio Grande ◽  
The United States ◽  
Western Hemisphere ◽  
The South ◽  
World Power ◽  
International Power ◽  
The Way

One of the constant worries of the United States, since the role of a dominant world-power has been thrust on her, is the situation of Latin America. Relations with Canada require thought and preoccupation but they produce no deep concern. Canada and the United States understand each other and they form their policies in terms of friendly adjustment. Yet the same is not true when we consider the bloc of nations stretching to the south of the Rio Grande. They form two thirds of the geographic stretch of the western hemisphere, and they constitute a population equal to ours. The dependence on Latin America on the part of the United States in her capacity as an international power is evident. What is not evident is the way to make our friendship with our southern neighbors a more stable thing than the fragile arrangement which confronts us in the present.

The Cat’s-Paw

2017 ◽  
Author(s):  
Patrick J. Kelly
Keyword(s):  
Civil War ◽  
Mexico City ◽  
New World ◽  
The United States ◽  
Western Hemisphere ◽  
Sovereign State ◽  
The Family ◽  
Napoleon Iii ◽  
The Caribbean ◽  
Death Knell

In the decades before the Civil War many Southerners argued that their slaveholding region should expand territorially beyond the boundaries of the United States into Latin America and the Caribbean, especially Cuba. Instead, during the Civil War the Confederacy renounced the capture any new territory in the Americas. Historians have neglected to explain fully the South’s failure to to fulfill its prewar ambitions to expand territorially in the New World after secession. Patrick J. Kelly argues that examining the Southern rebellion from the perspective of Mexico City, Havana, London and Paris reveals the stark geopolitical realities facing the Confederate nation in the New World. Instead of dominating the New World, the Southern rebellion served as a pawn, especially to the French Emperor Napoleon III, in hemispheric affairs. Ultimately, the Confederacy proved too weak internationally to to capture any new hemispheric territory or gain the foreign recognition it sought in order to operate as a sovereign state in the family of nations. In an ironic twist, instead of insuring the future of Southern slavery, secession marked the death knell of the South’s dream of creating an empire for slavery in the Western Hemisphere.

Introduction

2021 ◽  
pp. 1-10
Author(s):  
Larry Abbott Golemon
Keyword(s):  
Professional Education ◽  
Liberal Arts ◽  
Meaning Making ◽  
Max Weber ◽  
The United States ◽  
First Century ◽  
Religious Communities ◽  
The Social ◽  
Clifford Geertz

The first century of educating clergy in the United States is rightly understood as classical professional education—that is, as formation into an identity and calling to serve the wider public through specialized knowledge and skills. This book argues that pastors, priests, and rabbis were best formed into capacities of culture building through the construction of narratives, symbols, and practices that served their religious communities and the wider public. This kind of education was closely aligned with liberal arts pedagogies of studying classical texts, languages, and rhetoric in order to form habits of inquiry, interpretation, and oratory in students. The theory of culture here is indebted to Clifford Geertz and Jerome Bruner’s social-semiotic view, which identifies culture as the social construction of narrative, symbols, and practices that shape the identity and meaning-making of certain communities. The theological framework of analysis is indebted to George Lindbeck’s cultural-linguistic view, which emphasizes the role of doctrine as grammatical rules that govern narratives, doctrinal grammars, and social practices for distinct religious communities. This framework is pushed toward the renewal and reconstruction of religious frameworks by the postmodern work of Sheila Devaney and Kathryn Tanner. The book also employs several other concepts from social theory, borrowed from Jurgen Habermas, Max Weber, Pierre Bourdieu, Michael Young, and Bernard Anderson.

African Traditional Religion and Violence

2013 ◽  
Author(s):  
Nathalie Wlodarczyk
Keyword(s):  
Traditional Religion ◽  
News Stories ◽  
Lord's Resistance Army ◽  
The People ◽  
Wide Range ◽  
Ritual Sacrifice ◽  
Spirit World ◽  
African Traditional Religion ◽  
Role Of Religion

This chapter analyzes a wide range of African customs and legends. It demonstrates that African traditional religion offers notions of a thriving spirit world which provides “sacred warriors” ritualized protections and martial enhancements when defense of community is urgent. African traditional religion remains primarily an African phenomenon and, as a result, is tightly associated with the cultures and realities of the continent. The role of religion in motivating violence and its role in carrying out the violence are addressed. The Lord's Resistance Army has revealed that a spiritual agenda and rhetoric is not enough to win the support of the people. A proliferation of news stories and images from across Africa of persecuted albino communities, victims of ritual sacrifice or magically empowered rebels might give the impression that traditional religion and violence are more intertwined than ever.

scholarly journals Juhuri: From the Caucasus to New York City

2016 ◽  
Vol 2016 (237) ◽  
Author(s):  
Habib Borjian ◽  
Daniel Kaufman
Keyword(s):  
New York ◽  
New York City ◽  
Religious Identity ◽  
Daily Life ◽  
Critical Mass ◽  
The United States ◽  
First Century ◽  
The Caucasus ◽  
Language Attitude

AbstractJuhuri is a dialect of the Tat language of the eastern Caucasus (specifically, Dagestan and Azerbaijan). Although Juhuri is dialectologically related to Persian, it is not mutually intelligible with any Persian dialect. The Juhuri speakers, called Mountain Jews, are estimated at around 200,000, most of whom have immigrated to Israel and the United States. The New York community is largely centered in Brooklyn around the Kavkazi Jewish Congregation. The language is still spoken by those born in the Caucasus, and is maintained in some families and some spheres of daily life. Many of these Mountain Jews are multilingual in Juhuri, Russian, Azerbaijani, Hebrew, and English. In this article, we situate the language within the context of the New York expatriate community and explore the role of Juhuri in relation to ethno-religious identity, language attitude, and functional domains. The data reported on here are based on interviews and a written survey. We conclude that although the odds are heavily stacked against the survival of Juhuri, there may be a critical mass of language activists who can turn the tide. The fate of the language in the twenty-first century will likely be decided in the next two decades.

scholarly journals Un católico en Nueva York: Lorca’s Tragic Vision of the United States

2021 ◽  
Vol 44 (2) ◽  
pp. 391-413
Author(s):  
Max F. Jensen
Keyword(s):  
United States ◽  
Religious Tradition ◽  
The United States ◽  
Federico Garcia Lorca ◽  
Human Suffering ◽  
Tragic Vision ◽  
Key Concepts ◽  
Spiritual Vitality ◽  
Catholic Tradition

This article discusses the role of Spanish Catholic tradition in the poetry of Federico García Lorca, especially in Poeta en Nueva York. Beginning with key concepts from Miguel de Unamuno’s Tragic Sense of Life to elucidate this tradition of irrationality, suffering, and spiritual vitality, we see that Lorca uses similar ideas as resistance to a “Protestant” modernity that, according to Lorca, favored materialist progress while eschewing human suffering. This article also demonstrates how the use of Spanish religious tradition complicates long-standing stereotypes of Spain’s supposed lack of modernization.

scholarly journals The Role of Russia in the Formation of a Post-Pandemic World Order Timur B. Golam

2020 ◽  
pp. 27-36
Author(s):  
T.B. Golam ◽  
Keyword(s):  
United States ◽  
Foreign Policy ◽  
New World ◽  
World Order ◽  
The United States ◽  
Think Tanks ◽  
Social Aspects ◽  
New World Order ◽  
Present Stage

The article is devoted to the analysis of the role of Russia in the economic, political and social aspects of the СOVID-19 pandemic. The author considers publications of world leading research centers and think tanks as well as foreign policy decisions of leading world powers, considers relations between Russia and the United States as one of the most influential actors in the international struggle against the COVID-19 pandemic. Particular attention is paid to comparing different approaches to the international struggle against various epidemics and pandemics at the present stage. In conclusion the author makes a forecast on the possibility of the formation of a new world order in the post-pandemic period.

The Inclusion Solution? The Use of Blackface in Jordan Peele’s "Get Out"

2020 ◽  
Author(s):  
Karolina Toka
Keyword(s):  
United States ◽  
Black People ◽  
The United States ◽  
First Century ◽  
Cultural Significance ◽  
American Popular Culture ◽  
Peculiar Form ◽  
The Us ◽  
Black Bodies

Jordan Peele’s 2017 social thriller Get Out depicts a peculiar form of body swap resulting from the uncanny desires of the Armitage family to seize captured black bodies and use them as carriers of their white minds. This paper offers a reading of the movie’s disturbing plot through the lens of the origins and cultural significance of blackface. For the sake of argument, in this article blackface is to be understood as a cultural phenomenon encompassing the symbolic role of black people basic to the US society, which articulates the ambiguity of celebration and exploitation of blackness in American popular culture. This article draws on the theoretical framework of blackface developed by Lott, Rogin, Ellison, and Gubar, in order to explore the Get Out’s complex commentary on the twenty-first century race relations in the United States. As a result, this paper turns the spotlight on the mechanisms of racist thinking in the United States, by showing the movie’s use of the apparatus underpinning blackface.

Sign in / Sign up

Export Citation Format

Share Document