The Sociological Novel and Anticolonialism

Author(s):  
Ben Tran

Chapter 3 reevaluates Nhất Linh’s novelistic works, which have been characterized as politically feckless “romanticism.” I show how Nhất Linh observes romantic relationships in his novels through a sociological lens to critique the gender relations inherent in the Confucian social order. Nhất Linh’s Đoạn Tuyệt [Breaking Away] reveals the social norms, institutions, and rituals that continued to determine women’s social roles during the 1930s. The novel attempts to expose the social facts—what the texts calls “invisible strings” [những dây vô hình]—that imposed restrictive and subordinate gender roles. My reading recasts this “romanticist” novel as a sociological analysis of gendered roles and expectations that gave the illusion of being natural and self-evident but were in fact reproduced by the collusion between Confucian patriarchy and French colonialism.

Author(s):  
Macarena García Avello-Fernández

Resumen:El presente artículo propone analizar el malestar de April, el personaje femenino de Revolutionary Road (1961) de Richard Yates, en relación con el discurso dominante de la época conocida como “la mística de la feminidad”. A lo largo de este trabajo se profundizará en el inconformismo de April ante los mandatos sociales que como mujer recaen sobre ella, así como las diferentes estrategias mediante las que busca liberarse de los opresivos roles de género y el intento por parte de su marido de subyugarla cuando ve peligrar el “status quo”. Finalmente, se concluirá con las lecturas que se derivan de su decisión final de quitarse la vida.Palabras clave: Revolutionary Road, mística de la feminidad, discurso, género, inconformismo.Title in English: “I’ve always known…” The mystic of femininity in Revolutionary Road by Richard YatesAbstract: This article aims to analyse the prevailing sense of unease manifested by April, the female character in Richard Yates´ Revolutionary Road (1961) with regard to the dominant discourse of the “feminine mystique”. The novel displays April´s nonconformance to the social order imposed on women during that age. This work focuses on the strategies she devises in order to free herself from the oppressive gender roles, along with the reactions that her efforts imply. Finally, it will conclude with the readings derived from her final decision of committing suicide.Keywords: Revolutionary Road, feminine mystique, discourse, gender, nonconformance.


Author(s):  
Anton Bogdanovych ◽  
Simeon Simoff

An important security aspect of Virtual Worlds (in particular Virtual Worlds oriented towards commercial activities) is controlling participants’ adherence to the social norms (rules of behavior) and making them follow the acceptable interaction patterns. Rules of behavior in the physical world are usually enforced through a post factum punishment, while in computer-controlled environments like Virtual Worlds we can simply block the actions that are inconsistent with the rules and eliminate rule violations as such. In order to facilitate enforcing the rules in such automatic manner and allow for frequent rule changes, the rules have to be expressed in a formal way, so that the software can detect both the rules and the actions that can potentially violate them. In this chapter the authors introduce the concept of Virtual Institutions that are Virtual Worlds with normative regulation of interactions. For development of such systems the authors employ the Virtual Institutions Methodology that separates the development of Normative Virtual Worlds into two independent phases: formal specification of the institutional rules and design of the 3D interaction environment. The methodology is supplied with a set of graphical tools that support the development process on every level, from specification to deployment. The resulting system is capable of enforcing the social norms on the Virtual Worlds’ participants and ensuring the validity of their interactions.


ICCD ◽  
2018 ◽  
Vol 1 (1) ◽  
pp. 26-34
Author(s):  
Bella Arista ◽  
Abhirama S Perdana

Indonesia is a diverse country of tribe and culture, where differences can sometimes lead to pros and cons in the society. Media representatives should continue to describe each ethnicity in Indonesia by upholding good values, traditions, and social roles in society. Media today needs to be shifted to describe a particular ethnic/ethnic group in a more convenient way without eroding social norms, cultures, and beliefs in the society. Bukalapak's advertisement, entitled "Bu Linda", reflects the other side of a Chinese descendant in Indonesia and also reflects on the idea of ​​inter-ethnic harmony, this study analyses Bukalapak's advertisement with the title "Bu Linda" using Critical Public Relations Analysis with Visual Grammar from the Social Semiotics Approach. The purpose of this study is to explore how Bukalapak represent the Chinese descendants in Indonesia through its advertisement.  


Author(s):  
Marijana Terić

In this paper, the author examines a work of one of the most significant Croatian literary writers, Ante Kovačić, whose novel U registraturi (In the Registry Office) is considered by many literary critics and theoreticians to be the best writing of Croatian realism. It is an author who was not understood at the time when his work appeared, which is why the text was published in the form of a novel with a twenty-three year delay. Nonlinear composition of the text, elements of fantasy literature and innovative literary process in creating a fabula and sujet course of events confused literary critics as well as readership, which points to the fact that Ante Kovačić was treated for a long time as a peripheral author. In this narrative text, the misery and helplessness of peasants and their revolt against their feudal lords in Croatia are described, therefore the object of our analysis will be the characterisation of figures from various layers of society, with a particular focus on the “peripheral characters” of Kovačić’s prose. Using the term “peripheral characters” we will attempt to bring close those characters of subjugated peasants in relation to the feudal-capitalist social layer and thereby emphasise their role in the novel in relation to their fate. Unlike the characters of the peasants – Ivica Kičmanović (whom the social order turns into a lackey and scoundrel); Jožica Zgubidan (the personification of a poor person from Zagorje), Anica (a patriarchal girl with an angelic face); Miha; Perica; the neighbouring Kanoniks; and the Medonjićes – Kovačić brings us harsh, drastic images of moral vacillations in the city in which figures, distorted into caricatures, dominate. By contrasting the rural environment with the city life, the author is writing an “epopee of the village and city” in which the “peripheral characters” become tragic ones. These characters are the carriers of elements of “fantastic realism,” and their function is to show all the depravities of society and to announce the phenomenon of the innovative processes of narration familiar to authors of the modern literature. Finally, we come to the conclusion that Ante Kovačić made a step forward in relation to the generation of realists, with the peripheral position of his creation disappearing with the emergence of modern literary achievements, which ultimately gives the author and his work a polished place in Croatian literature.


2020 ◽  
Vol 10 (1) ◽  
pp. 128-142
Author(s):  
Indira Acharya Mishra

The article aims to analyze the connections between women and nature in Bisheshwar Parsad Koirala's novel Sumnima. To examine the relation between women and nature in the novel, the theory of eco feminism has been used. Eco feminism deals with the relationships between women and nature that particularly deals with the domination of women and exploitation of nature in a patriarchal social order. Eco feminist critics believe that issues of women and ecology are interrelated. They critique that the domination of nature by human beings is guided by the patriarchal world view, the same world view that justifies the domination of women. Thus, they resist the exploitation of women and nature. Koirala's Sumnima underscores the patriarchal structure based on dualisms like men/woman, masculine/ feminine, culture/nature, and spiritual/material, which destabilizes the system based on the hierarchy of the traditional gender roles. Thus, the article argues that the novel is written from the perspective of eco feminism. The analysis of the study centers on the depiction of women and nature in the novel. The finding of the article shows that, in patriarchy, women and nature are treated as feminine and they are dominated and exploited. The analysis is significant as it helps to understand the importance of feminine to maintain harmonious relation between men, women and nature.


2021 ◽  
Vol 11 (1) ◽  
pp. 10-19
Author(s):  
Cynantia Rachmijati ◽  
Sri Supiah Cahyati

Gender roles are an important part of culture. How the genders are portrayed in the literature contributes to the image young adults develops of their gender roles and the role of gender in the social order. This research entitled  “Cinderella VS Timun Mas : Exploring gender stereotypes and culture as learning materials purposes” aimed to analyze the content of both “Cinderella” and “Timun Mas” which cover: 1. Occupations and Gender Stereotypes; 2 Centrality of Female and Male Characters; 3. Culture Content ; and 4 Suitability as learning material purposes. This research is a qualitative study using content analysis. It was carried out with procedures: collecting, analyzing, and presenting data. Based on research questions it is revealed that for occupation and gender types showed that “Timun mas” has varieties of gender with 66,67% reference whereas “Cinderella” only has 50% references. For the centrality of male and female character, “Cinderella’ has more varieties in 37,5% male and 62,5% female whereas in “Timun Mas” showed 50% for both genders”. For the cultural content, in “Timun Mas” the cultural content found was 60% and in “Cinderella” was 80%. And the suitability to be used as learning materials showed that “Timun Mas” checked with 16 points whereas “Cinderella” checked with 20 points. It can be concluded that both can be used as authentic learning materials for gender references, but “Cinderella” has more varieties and cultural content compared to “Timun Mas”.


2020 ◽  
Vol 9 (1) ◽  
pp. 55-66 ◽  
Author(s):  
Jillian Adams ◽  
Lee Brien Donna

This article examines the notions of the romantic dinner in post-war Australia, using material culture in the form of Australian food writing and advertisements in cookbooks and popular magazines from the post-war period (in this case, 1945–68). It investigates three closely related aspects of the ‘romantic’ dinner for two: the similarities and contrasts between the courtship restaurant ‘date’ and a specially prepared dinner at home; the way in which gendered roles are performed, confirmed and contested in these events; and the influence of American advertising, and its promotion of American cuisine and lifestyle, on the way the domestic meal was conceptualized and presented to housewives at this time. Bearing in mind that the social importance of food is reinforced because its preparation occurs on a daily basis and that the informative power of food and the material culture around food production is as yet only partially tapped, this analysis attempts to answer the question: was the romantic dinner for two an opportunity for romance, or was it a creation that reinforced post-war gender roles in Australia?


Author(s):  
Ronald H. Sunderland

Servanthood is a dominant image of ministry in both Jewish and Christian scriptures, and poses a rich source of material from which to address the theme of human dignity from the perspective of pastoral care. The biblical concept of servanthood, which defines the nature of the pastoral relationship and dignifies the personhood of the care recipient, suggests an approach to the issues of vulnerability of both giver and receiver of care, and proposes that the caring relationship is best conceived as a partnership to which each participant brings gifts. The servant theme implies addressing the notion of the kingship of Christ, how control issues affect the ministry of pastoral care, and the realization that being a servant of the Lord entails a concern for the well being of each individual and of the social order; that is, servant ministry mandates both visiting the sick ( Matthew 25) and seek justice and righteousness as social norms ( Isaiah 16:5).


Author(s):  
Philip Girard

Historians of the Cold War have tended to focus on the repression of political dissidents during that period, but only recently has attention been shifted to the simultaneous suppression of other types of non-conformity, such as sexual variance and non-traditional gender roles. Parallel to the repression of internal political dissent which accompanied the international Cold War, another, more subtle, campaign was proceeding. This was the attempt to re-establish the social order, based on family life and traditional sex roles, which the war had tended to undermine.


1992 ◽  
Vol 34 (4) ◽  
pp. 579-620 ◽  
Author(s):  
Uli Linke

Ideologies of reproduction are social facts, collective representations, of the dramatic ways in which human beings construct and appropriate gender for the imaging of social reality. Such symbolic universes are often centered on the body (Foucault 1980; Martin 1989; Turner 1984; Douglas 1973). As a template of cultural signification, the body becomes a model through which the social order can be apprehended. For instance, gender hierarchies are sometimes envisioned by means of an anatomical or physiological paradigm (Needham 1973; Hugh-Jones 1979; Theweleit 1987). However, the operation of societal power is generally focused on women's bodies and bodily processes. Women, according to a widespread (and controversial) paradigm, are grounded in nature by virtue of the dictates of their bodies: menstruation, pregnancy, birth (Lévi-Strauss 1966, 1969; Ortner 1974; Ardener 1975; Mac-Cormack and Strathern 1986).


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