Pursuing Salvation on the Playground

Author(s):  
Nicholas K. Rademacher

Paul Hanly Furfey spent his early professional career, from the time of his hire onto the faculty of the sociology department at Catholic University of America to the time just before he took a sabbatical to Germany, emphasizing scientific resources for social reform through childhood development. He promoted the integration of the social sciences and the Christian tradition as a way to effectively socialize children. He believed that the latest psychological and sociological standards provided important insight into child-rearing and that the data provided by these disciplines should be joined to spiritual resources in order to be effective in the more important question of salvation. Children could be raised to honourable adulthood and ultimately merit heaven given a conventional approach to childrearing. He continued his explorations into the place of philosophy and theology in the field of sociology. He challenged a materialist bias in the field while criticizing those who did not pursue their research with adequate rigor.

1996 ◽  
Vol 8 (2) ◽  
pp. 171-190 ◽  
Author(s):  
E. Thomas Lawson ◽  
Robert N. McCauley

AbstractNo one owns the concept 'culture'. Anthropology's long-standing proprietary claim on the concept rests on three sorts of contentions - none of which are convincing. Anthropology's overwhelmingly interpretive approaches to cultural materials have led to a preoccupation with the details of cultural materials at the expense of formulating explanatory theories. This has, among other things, rendered fieldwork experience sufficient for professional credentials. However, if the details are all that matter, then comparative and cross-cultural research, as well as most of the social sciences, make no sense. Contrary to this view, it is proposed here that theories reveal which details matter. Cognitive accounts of the sort we advanced in Rethinking Religion (1990) offer a firm theoretical basis for cross-cultural study of religious materials. Other types of research concerning non-human primates, early childhood development, and various social and cognitive impairments also offer insight into culture (without relying on fieldwork studies).


2017 ◽  
Vol 29 (1) ◽  
pp. 48-66 ◽  
Author(s):  
Philipp Altmann

Universities are, like all organizations, at the intersection of different functional subsystems. They are not only dedicated to research (science) and teaching (education) but are also place for communications that form part of politics, economics and so on. But, what happens to universities, and, more precisely, social sciences in university, if the social system they work in is not differentiated in the way the social sciences in the Global North are used to? What if there is no clear distinction between science and politics? Does academic autonomy lead in this situation to some kind of ‘university as a subsystem’, complete with its own code and autopoiesis? Or will the different subsystems de-differentiate increasingly, as predicted by Luhmann? This contribution will analyse social sciences in Ecuadorian universities as an example for organizations at the intersection of functional systems that are not fully differentiated. The development, the operative closure, the institutionalization and the self-production of a concrete discipline under constant pressure of other social systems will be analysed. The goal is a further insight into processes of differentiation in the Global South and the role of institutions in these processes. Part of this is the attempt to actualize and criticize Niklas Luhmann’s approach of systems theory to regions outside of the Global North. JEL: O300, Z130


2019 ◽  
Author(s):  
Vu Thi Hanh

History is written in textbooks but is indubitably remembered through cultural artifacts and architecture. This is particularly the case when one thinks of Hanoi, the capital city of Vietnam, where its thousands of years of ancient history can be found in the old citadels, and more than half a century of French colonialism can be glimpsed in the Old Quarter houses. Many of these structures have survived the brutality of wars and now feed into the nostalgia of French aesthetic. Yet, in what way can we come to gain greater insight into a cultural space where there is an interconnection between religion, house designs, and forms of feeling? One can find an answer to this question in a newly-published scientific research article titled “Cultural evolution in Vietnam's early 20th century: A Bayesian networks analysis of Hanoi Franco-Chinese house designs” in the Social Sciences and Humanities Open journal of Elsevier.


2020 ◽  
pp. 1-7
Author(s):  
Jay Coakley

This article is organized around the idea that a person can be a part of kinesiology without being in kinesiology. Trained as a sociologist and never having a faculty appointment outside of a sociology department, I am an outsider in kinesiology. However, my participation in kinesiology and relationships with scholars in kinesiology departments have fostered my professional growth and my appreciation of interdisciplinary approaches to studying sports, physical activities, and the moving human body. The knowledge produced by scholars in kinesiology subdisciplines has provided a framework for situating and assessing my research, teaching, and professional service as a sociologist. The latter half of this article focuses on changes in higher education and how they are likely to negatively impact the social sciences and humanities subdisciplines in kinesiology. The survival of these subdisciplines will depend, in part, on how leaders in the field respond to the question, Kinesiology for whom?


2017 ◽  
Vol 34 (2) ◽  
pp. 195-204 ◽  
Author(s):  
Morten Renslo Sandvik ◽  
Åse Strandbu ◽  
Sigmund Loland

In everyday communication, participants can critically explore their understanding of morally complex phenomena. There has been little effort within the social sciences to provide insight into whether and how athletes communicate among themselves about morally contested topics. This study attempts to fill this gap in the literature. Through focus group interviews and with the help of Goffman’s frame analysis, we explore how a group of young, Norwegian road cyclists communicates about doping. The article demonstrates that this communication is strongly norm-regulated and often appears as brief, assertive, and evasive. We show how the communication reflects a hegemonic discourse of doping as immoral and inexcusable. We conclude that this discourse limits explorative communication and may limit young athletes’ preparation for doping-related dilemmas and social pressures.


Res Publica ◽  
1985 ◽  
Vol 27 (4) ◽  
pp. 509-520
Author(s):  
Rudolf Rezsohazy

The social problem incites the Belgian catholics to study scientifically the human collectivity. As early as the nineteen-eighties learned societies are ouded, seminars, congresses, lectures are organized, a review is launched. At the Catholic University of Louvain the School of Political and Social Sciences is inaugurated in 1892. The sociological approach of the problems becomes wide-spread.All this movement is prepared by the work of a pioneer : Edouard Ducpétiaux (1804-1868) . He opens the way by his numerous publications and realizations in as various fields as the social inquiries, statistics, sociography, social economics, political science, criminology... The article analyses his methodology and shows place of E. Ducpétiaux among the main intellectual currents of the past century.


2020 ◽  
Vol 12 (14) ◽  
pp. 5722 ◽  
Author(s):  
Guillermo Domínguez-Fernández ◽  
Esther Prieto-Jiménez ◽  
Peter Backhouse ◽  
Eduardo Ismodes

The global challenge of the 2030 Agenda and the Sustainable Development Goals present a framework of opportunities, in which universities must respond to the demands of a sustainable social organisation by addressing the issues of quality education, the participation and inclusion of different sectors, and the need to promote university social responsibility. In response to this situation, we examine three experiences that highlight the reorganisation demanded at each of the three organisational levels: (1) Macro: the need for cooperation between different universities in Chile’s “macrocampus”; (2) Meso: the organisation and running of faculties in light of the challenges to renew curriculums with the experience implemented by the Social Sciences Faculty of Pablo de Olavide University in Spain; and, (3) Micro: the integration of students and commitment to the needs of the social surroundings, with the E-QUIPU experience implemented at Pontifical Catholic University of Peru (PUCP) in Peru. The report we present is based on a case study, and the findings and conclusions lead us to propose a new holistic-organisational paradigm to facilitate the sustainability of universities. The results of the restructuring allowed us to conduct a meta-evaluation of the sustainability of organisations within a problematic situation (COVID-19), which tested the results of the restructuring objective of Cybersociety.


2017 ◽  
Vol 48 (4) ◽  
pp. 482-511 ◽  
Author(s):  
Tripp Driskell ◽  
James E. Driskell ◽  
C. Shawn Burke ◽  
Eduardo Salas

The concept of roles is ubiquitous in the social sciences, and a number of scholars have examined the operation of roles in task teams. In fact, this research has resulted in a seemingly unlimited number of roles that have been described as relevant to team performance. In this study, we attempt to integrate this research by deriving a model that describes three primary behavioral dimensions that underlie team role behavior: (a) dominance, (b) sociability, and (c) task orientation. Based on this model, we conduct a cluster analysis of the 154 team roles described in previous research. We identify 13 primary team role clusters, and discuss the implications of this approach for gaining further insight into team role structure and performance. We believe this is one step toward speaking a common language in discussing team roles.


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