scholarly journals The Relationship between Optimism and Life Expectancy with Family Function among Parents with Disabled Children

2016 ◽  
Vol 10 (6) ◽  
pp. 188 ◽  
Author(s):  
Maryam Maadi Esfahan ◽  
Atefeh Rostami

This study was done aimed to investigate the relationship between optimism and life expectancy with family function among parents with disabled children in the city of Tehran. This research is descriptive by correlation method. Statistical population included all parents with disabled children in Tehran and the research sample consisted of 202 people. Sampling method was chosen based on available. The Spss software version 18 and correlation method and simultaneous multiple regression was used to analyze the data. Tools used include Family Assessment Device (FAD), scale Snyder hope, optimism questionnaire (LOT). The results showed that family performance with hope 0.49 and with optimism 0.48 has a meaningful relationship. In addition, optimism and hope can explain 0.09% of the variance spiritual well-being. It is suggested that to take actions order to help improving the performance of disabled parents.

2020 ◽  
Vol 5 (4) ◽  
pp. 215-226
Author(s):  
Mazyar Dogohar ◽  
◽  
Shayesteh Salehi ◽  
Narges Sadeghi ◽  
◽  
...  

Background: Earthquakes are among the most natural catastrophic disasters. Adults’ response to disasters largely depends on their physical health, mobility, self-efficacy, resource, and income level. The purpose of this study was to determine the relationship between self-efficacy with spiritual adjustment and life expectancy in earthquake-stricken adults living in Sarpol-e Zahab City, Iran. Materials and Methods: The present study is a descriptive-analytical study that was done on 135 earthquake-stricken adults in Sarpol-e Zahab City. The study data were collected using the Scherer general self-efficacy questionnaire, Herth’s life expectancy questionnaire, spiritual adjustment, and demographic data in Spring 1998. The obtained data were analyzed by SPSS version 24 and descriptive and inferential statistics. Results: In this study, 135 adults were enrolled, 65.2% were men and the rest were women. The Mean±SD age of the samples was 41.64±11.49 years. The Mean±SD values of self-efficacy, spiritual adjustment, and life expectancy were 55.64±10.29, 150.47±35.17, and 28.44±5.75, respectively. There was a significant and positive correlation between self-efficacy and spiritual adjustment. There was a positive and significant relationship between self-efficacy and life expectancy as well as life expectancy and spiritual adjustment. Conclusion: The findings of the present study showed a high correlation between self-efficacy, life expectancy, and spiritual adjustment. People with high spiritual well-being and life expectancy are more adaptable to their problems; accordingly, their reinforcement of spiritual well-being and life expectancy increases their adaptability to the situation. Therefore, it is recommended that educational programs be developed to increase the self-efficacy of earthquake-affected individuals and increase their life expectancy and spiritual well-being.


2017 ◽  
Vol 41 (S1) ◽  
pp. S608-S608
Author(s):  
S. Heydari

IntroductionCancer is a disease that all human beings are afraid of it and anyone, of any age may be affected.ObjectiveThe objectives of this research are relationship between well-being and life expectancy in patients with cancer in Noshahr Shahid Beheshti hospital is the general purpose of this research.AimStudying the relationship between happiness, general health and life expectancy of cancer patients.MethodThe method used in this research is descriptive and correlation. Statistical population contains all the patients who were diagnosed with cancer in Shahid Beheshti hospital Noshahr. The panel sampling used as sampling method and the sample size was limited to 50 people.In order to collect the data, we used Oxford's happiness questionnaire containing 29 multiple-choice phrases, Life expectancy questionnaire by Schneider (1991) and general health questionnaire (GHQ-28). In descriptive review of the collected data the mean, standard deviation and frequency tables were used and in inferentially section in order to determine and compare the obtained scores in these 3 tests, according to the findings, parametric methods were used.ResultThe results show that the correlation between mental health, happiness and life expectancy was significant.ConclusionAs life expectancy increases accountability; Happiness and mental health in patients with cancer increases by the same amount.Disclosure of interestThe author has not supplied his/her declaration of competing interest.


2021 ◽  
Vol 20 (1) ◽  
Author(s):  
Yue Feng ◽  
Xingcan Liu ◽  
Tangwei Lin ◽  
Biru Luo ◽  
Qianqian Mou ◽  
...  

Abstract Background In recent years, spiritual well-being has gradually gained the attention of health care providers in China, especially those in oncology departments, who have recognized the importance of improving spiritual well-being in cancer patients. Since most of the current research on spiritual well-being has been carried out in areas with religious beliefs, this study was conducted in the context of no development of formal religion. The purpose of this study was to explore the relationship between death anxiety and spiritual well-being and the related factors of spiritual well-being among gynecological cancer patients. Methods This cross-section study was conducted among 586 gynecological cancer patients. The European Organization for Research and Treatment for Cancer Quality of Life Questionnaire-spiritual well-being32 (EORTC QLQ-SWB32) and Templer's Death Anxiety Scale (T-DAS) were used to measure spiritual well-being and death anxiety. The Multiple Linear Regression Model was used to determine the relationship between spiritual well-being and death anxiety. Results For all participants, the highest QLQ-SWB32 centesimal score was 75.13 on the Relationship with Other scale, and the lowest was 60.33 on the Relationship with Someone or Something Greater Scale. The mean Death Anxiety score was 5.31 (SD 3.18). We found that Relationship with Someone or Something Greater was the only scale not associated with death anxiety. Overall, patients with lower death anxiety have a higher level of spiritual well-being. Besides, a high Relationship with Other score was associated with living with a partner (B = 2.471, P < 0.001) and married (B = -6.475, P = 0.001). Patients with higher Global-SWB were retired (B = 0.387, P = 0.019). Conclusions Our study found that the spiritual well-being of patients with gynecological cancer in China was no worse than in other countries with religious beliefs and patients with lower death anxiety have a higher level of spiritual well-being. Clinical staff should pay attention to the spiritual health of cancer patients, and spiritual care should be regarded as an essential element in cancer care.


Author(s):  
Andrea Zammitti ◽  
Chiara Imbrogliera ◽  
Angela Russo ◽  
Rita Zarbo ◽  
Paola Magnano

Italy was quickly hit hard by the coronavirus. ‘Lockdown’ has significantly impacted the psychological health, personal wellbeing and quality of life of the people. The study aims to explore the relationship between positive and negative affect, as well as positive (spiritual well-being and flourishing) and negative outcomes (psychological distress caused by a traumatic life event in terms of perception of PTSD symptoms) on Italian adults during the lockdown period. Data was collected between April and May 2020. The participants were 281 Italian adults aged between 18 and 73 years. The survey was composed of the following measures: Flourishing Scale, Jarel Spiritual Well-Being scale, Positive and Negative Affect Schedule, Impact of Event Scale—Revised, Fear of COVID-19. The mediational analysis shows that fear of COVID-19 fully mediates the relationship between negative affect and spiritual well-being and flourishing; fear of COVID-19 partially mediates the relationship between negative affect and PTSD symptoms; the positive affect shows only direct effects on positive outcomes. Therefore, fear of COVID-19 does not play any mediation role. Implications for psychological interventions and future research will be discussed.


Author(s):  
Mary A Wehmer ◽  
Mary T Quinn Griffin ◽  
Ann H. White ◽  
Joyce J. Fitzpatrick

This exploratory descriptive study of spiritual experiences, well-being, and practices was conducted among 126 nursing students. Participants reported a higher level of spiritual well-being and life scheme than self-efficacy for well-being and life-scheme. Thus, students appeared to view the world and their role in it slightly more positively than their ability to affect their lives and make decisions. The students reported the most frequent spiritual experiences as being thankful for blessings; the next most frequent spiritual experiences having a desire to be close to God, feeling a selfless caring for others, and finding comfort in one’s religion and spirituality. Students used both conventional and unconventional spiritual practices. Further study is necessary to study the relationship among spiritual practices, daily spiritual experiences, and spiritual well-being among nursing students and to evaluate these before and after implementation of specific educational offerings focused on spirituality and spiritual care in nursing.


2020 ◽  
Vol 8 (1) ◽  
Author(s):  
Mohammad Hosein Fadaei ◽  
Mahya Torkaman ◽  
Jamileh Farokhzadian

Background: Spiritual well-being is the newest dimension of health, which is placed along with the physical, mental, and social aspects of health. Since soldiers in military barracks are exposed to multiple psychological pressures, their psychological well-being can be affected. Objectives: This study aimed to evaluate the spiritual well-being and psychological well-being and the relationship between these two concepts among soldiers in military service. Methods: A descriptive-analytical study was conducted at a military barracks in Iran in 2019. The study population included 301 soldiers selected using a convenience sampling method. Data were collected using three questionnaires for data on sociodemographic, psychological well-being, and spiritual well-being. Results: The results showed that soldiers' spiritual well-being (Mean ± SD: 100.6 ± 12, 30, range: 50 – 120) and Psychological well-being (PWB) (Mean ± SD: 85.85 ± 7.91, range: 48 – 104) were at high levels. Furthermore, a significant correlation was observed between spiritual well-being and psychological well-being (P value< 0.001, r = 0.41). Conclusion: Considering the correlation between spiritual well-being and psychological well-being among soldiers in military service, it is possible to improve their psychological well-being by promoting spiritual well-being. In this regard, more interventional and combination studies are recommended in the field of psychological well-being and spiritual well-being.


2018 ◽  
Vol 14 (1) ◽  
Author(s):  
Andrew Schroeder

In this paper I look at the much-discussed case of disabled parents seeking to conceive (or “selecting for”) disabled children.  I argue that the permissibility of selecting for disability does not depend on the precise impact the disability will have on the child’s wellbeing.  I then turn to an alternative analysis, which argues that the permissibility of selecting for disability depends on the impact that disability will have on the child’s future opportunities.  Nearly all bioethicists who have approached the issue in this way have argued that disabilities like deafness unacceptably constrain a child’s opportunities.  I argue, however, that this conclusion is premature for several reasons.  Most importantly, we don’t have a good way of comparing opportunity sets.  Thus, we can’t conclude that deaf children will grow up to have a constrained set of opportunities relative to hearing children.  I conclude by suggesting that bioethicists and philosophers of disability need to spend more time thinking carefully about the relationship between disability and opportunity.  


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