French Missionary Priests and Borderlands Catholicism in the Diocese of Bardstown during the Early Nineteenth Century

Author(s):  
Michael Pasquier

An examination of the experiences of French missionary priests in the trans-Appalachian West adds a new layer of understanding to places ordinarily associated with the evangelical Protestant revivals of the Second Great Awakening. Their experiences of material deprivation, physical hardship, spiritual suffering, and lay opposition to ecclesiastical authority prompted some of them to reconsider what it meant to be a Catholic missionary in the early American republic, a context quite different from the one they envisioned. Many had difficulties relating their premigratory expectations of the missionary priesthood to their actual experiences of life within a borderlands diocese constructed by church officials in Rome thousands of miles away from the local populations, regional histories, and geographic obstacles that the foreign clergy would come to know intimately over the course of the early nineteenth century. As church leaders in the United States and Rome gradually broke up the Diocese of Bardstown during the antebellum period, French missionary priests realized that their dreams of establishing a nationwide institutional church and saving the peoples of an entire continent always clashed with the goals of other interest groups in the backwoods of Kentucky.

1992 ◽  
Vol 19 (2) ◽  
pp. 1-24 ◽  
Author(s):  
Thomas Tyson

Several authors have suggested that a particular managerial component was needed before cost accounting could be fully used for accountability and disciplinary purposes. They argue that the marriage of managerialism and accounting first occurred in the United States at the Springfield Armory after 1840. They generally downplay the quality and usefulness of cost accounting at the New England textile mills before that time and call for a re-examination of original mill records from a disciplinary perspective. This paper reports the results of such a re-examination. It initially describes the social and economic environment of U.S. textile manufacturing in New England in the early nineteenth century. Selected cost memos and reports are described and analyzed to indicate the nature and scope of costing undertaken at the mills in Lowell, Massachusetts, in the late 1820s and early 1830s. The paper discusses how particular cost information was used and speculates why certain more modern procedures were not adopted. Its major finding is that cost management practices fully measured up to the business complexities, economic pressures, and social forces of the day.


2009 ◽  
Vol 27 (3) ◽  
pp. 515-548 ◽  
Author(s):  
Jennifer Heuer

In the early nineteenth century, an obscure rural policeman petitioned the French government with an unusual story. Charles Fanaye had served with Napoleon's armies in Egypt. Chased by Mameluks, he was rescued in the nick of time by a black Ethiopian woman and hidden in her home. Threatened in turn by the Mameluks, Marie-Hélène (as the woman came to be called) threw in her lot with the French army and followed Fanaye to France. The couple then sought to wed. They easily overcame religious barriers when Marie-Héléne was baptized in the Cathedral of Avignon. But another obstacle was harder to overcome: an 1803 ministerial decree banned marriage between blacks and whites. Though Fanaye and Marie-Héléne begged for an exception, the decree would plague them for the next sixteen years of their romance.


2008 ◽  
Vol 65 (1) ◽  
pp. 35-62 ◽  
Author(s):  
Caitlin A. Fitz

A new order for the New World was unfolding in the early nineteenth century, or so many in the United States believed. Between 1808 and 1825, all of Portuguese America and nearly all of Spanish America broke away from Europe, casting off Old World monarchs and inaugurating home-grown governments instead. People throughout the United States looked on with excitement, as the new order seemed at once to vindicate their own revolution as well as offer new possibilities for future progress. Free from obsolete European alliances, they hoped, the entire hemisphere could now rally together around republican government and commercial reciprocity. Statesmen and politicians were no exception, as men from Thomas Jefferson and James Monroe to John Quincy Adams and Henry Clay tried to exclude European influence from the hemisphere while securing new markets for American manufactures and agricultural surplus.


Author(s):  
David Guenther

American corporate law has long drawn a bright line between for-profit and non-profit corporations. In recent years, hybrid or social enterprises have increasingly put this bright-line distinction to the test. This Article asks what we can learn about the purpose of the American business corporation by examining its history and development in the United States in its formative period from roughly 1780-1860. This brief history of corporate purpose suggests that the duty to maximize profits in the for-profit corporation is a relatively recent development. Historically, the American business corporation grew out of an earlier form of corporation that was neither for-profit nor nonprofit in today’s parlance but rather, served a multitude of municipal, religious, charitable, educational, and eventually business purposes in early nineteenth-century New England. The purposes of early American business corporations—rather than maximization of profit to private shareholders— were often overtly public, involving development of local transportation, finance, and other much-needed economic infrastructure. With the rise of factory-based manufacturing, railroads, and other capital-intensive industries in the middle decades of the nineteenth century and the advent of general incorporation statutes, the purpose of the American business corporation shifted fundamentally from public to private. By 1860, the stage was set for the modern firm. This Article concludes that the corporation has no intrinsic purpose. The corporation’s defining features are separate legal personality and the ability to aggregate capital toward any otherwise lawful end, whether for-profit or nonprofit. Social enterprises today more closely resemble the early American business corporation than the profit-maximizing modern firm. Social enterprise should be seen less as a legally uncertain novelty than a return to the business corporation’s nineteenth-century American roots. Finally, this Article suggests potential limitations for social enterprise.


Perceptions ◽  
2018 ◽  
Vol 4 (2) ◽  
pp. 5
Author(s):  
Julius Nathan Fortaleza Klinger

The purpose of this paper is to explore the question of whether or not early nineteenth-century lawmakers saw the Missouri Compromise of 1820 as a true solution to the question of slavery in the United States, or if it was simply a stopgap solution. The information used to conduct this research paper comes in the form of a collation of primary and secondary sources. My findings indicate that the debate over Missouri's statehood was in fact about slavery in the US, and that the underlying causes of the Civil War were already quite prevalent four whole decades before the conflict broke out.


Author(s):  
Laurel Daen

This chapter adds to historical studies of artificial body parts by exploring the reciprocal relationship between fictional texts and the prosthesis industry in nineteenth-century Britain and America. Focussing primarily on prostheses—including artificial legs, dentures, and glass eyes—in relation to female users, it demonstrates that fictional writing was a key component of nineteenth-century prosthesis discourse. The chapter argues that literary stories provided practical advice for readers on the kinds of prostheses that should be avoided for both social and functional purposes. Women in particular were targeted as consumers who should pay special attention when choosing prostheses. Popular literary sources, often packaged as marriage plots, provided kinds of advertisements not for but against certain prostheses. Meanwhile, both entire fictional works and particular representational strategies were used by contemporary prosthetists interchangeably as means through which to subtly disparage the devices of opposing makers, reinforce the proprietary ownership of particular designs, or promote the concealing abilities of particular devices to female users.


2016 ◽  
Vol 97 (1) ◽  
pp. 118-139 ◽  
Author(s):  
Stephen E. Tillotson ◽  
Jennifer A. Colanese

Recent state-level penal policy reforms have the potential to shift the burden of incarceration to local jails. We argue that such transcarceration is not a new phenomenon, but rather, is a persistent aspect of incarceration in the United States. In this article, we provide an historical analysis of jails in the Early American Republic (1790-1850), including their role expansion to include felon and misdemeanant incarceration, their role contraction alongside the development of institutions for various special populations, and their enduring function as a site of “rabble” management.


1953 ◽  
Vol 47 (1) ◽  
pp. 1-27 ◽  
Author(s):  
Francis W. Coker

“Liberalism” is a late modern word, appearing first (along with “conservatism,” “socialism,” and “communism”) in the early nineteenth century. Its basic ideas are old. The particular freedoms called for have changed as the denials of freedom have changed. The demands have been for liberation from oppressive political rule or intolerant ecclesiastical authority; or from a status of slavery or serfdom; from restraints embodied in laws and customs that hamper the rise of new productive forces, or from limitations on equal opportunity resulting from narrow concentrations of private economic power; from limitations on voting rights and from interferences with freedom of religion, speech, and association. The constant concern has been with pleas for deliverance from restraints which, although perhaps widely regarded at a given time as a normal part of life, have come to be regarded, by some in the community, as unnatural and intolerable.


Author(s):  
Daniel K. Williams

This article surveys the intersection of religion and politics in America from the colonial era to the present, with a particular focus on the controversies surrounding religiously inspired political causes during the nineteenth and twentieth centuries. The article argues that religion (and, in particular, Protestantism and Catholic Christianity) has always played a central role in American politics, and that religious ideologies have inspired both liberal and conservative political movements. In the colonial era and the early American republic, controversies over religion focused primarily on disputes about church establishment and religious liberty, but in the nineteenth and twentieth centuries, controversies over religion and politics increasingly centered on debates over religiously inspired moral regulation. Whether the issue was the abolition of slavery in the nineteenth century or regulation of abortion in recent decades, America’s culture wars were usually political contests between competing sets of religiously inspired arguments.


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