Cuban Photography after 1959

2019 ◽  
pp. 144-154
Author(s):  
Iliana Cepero
Keyword(s):  
Racial Discrimination ◽  
Daily Life ◽  
Official Discourse ◽  
Visual Phenomenon ◽  
Intractable Problems ◽  
The 1960S ◽  
Material Scarcity ◽  
New Generation ◽  
The Revolution

Art historian and curator Iliana Cepero analyzes how some photographers deviated from the official discourse of the 1959 Revolution as an epic and messianic process of liberation from imperialism and class oppression. Instead, as Cepero highlights, several artists (such as the 1960s artists María Eugenia Haya, aka Marucha, and José Alberto Figueroa) used photography both as a medium of self-expression and as a way to explore alternative narratives of daily life in Cuba. More recently, a new generation of photographers—among them, Eduardo García—has documented the material scarcity, poverty, marginalization, racial discrimination, and other intractable problems of contemporary Cuban society. Cepero concludes: “Cuban photography today, both in its documentary and conceptual approaches, aspires to dismantle the epic paradigm with which the Revolution came to be known as a visual phenomenon.”

Social and political dimension of stigmatization: The development of Natasha and Maria images for immigrants in Istanbul

2016 ◽  
Vol 13 (1) ◽  
pp. 159-168
Author(s):  
Bayram Unal
Keyword(s):  
Public Perception ◽  
Daily Life ◽  
Legal Framework ◽  
State Law ◽  
Migrant Women ◽  
Political Dimension ◽  
Security Forces ◽  
Official Discourse ◽  
The Third ◽  
The Impact

This study aims at understanding how the perceptions about migrants have been created and transferred into daily life as a stigmatization by means of public perception, media and state law implementations.  The focus would be briefly what kind of consequences these perceptions and stigmatization might lead. First section will examine the background of migration to Turkey briefly and make a summary of migration towards Turkey by 90s. Second section will briefly evaluate the preferential legal framework, which constitutes the base for official discourse differentiating the migrants and implementations of security forces that can be described as discriminatory. The third section deals with the impact of perceptions influential in both formation and reproduction of inclusive and exclusive practices towards migrant women. Additionally, impact of public perception in classifying the migrants and migratory processes would be dealt in this section.

African and African American Religions in the Early Americas

2018 ◽  
Author(s):  
Jason Young
Keyword(s):  
African American ◽  
Belief Systems ◽  
Subsequent Development ◽  
Religious Practices ◽  
African American Religion ◽  
African Religion ◽  
1960S And 1970S ◽  
The 1960S ◽  
New Generation ◽  
The Relationship

This chapter chronicles the relationship between African religious practices on the continent and African American religion in the plantation Americas in the era of slavery and the transatlantic slave trade. A new generation of scholars who emerged in the 1960s and 1970s have demonstrated not only that African religious practices exhibit remarkable subtlety and complexity but also that these cultures have played significant roles in the subsequent development of religious practices throughout the world. Christianity, Islam, and traditional African religion comprised a set of broad and varied religious practices that contributed to the development of creative, subtle, and complex belief systems that circulated around the African Diaspora. In addition, this chapter addresses some of the vexed epistemological challenges related to discussing and describing non-Western ritual and religious practices.

Politics and the life sciences:An unfinished revolution

2011 ◽  
Vol 30 (2) ◽  
pp. 43-64 ◽  
Author(s):  
Gary R. Johnson
Keyword(s):  
Life Sciences ◽  
Empirical Work ◽  
Journal Editor ◽  
Multidisciplinary Analysis ◽  
Thirtieth Anniversary ◽  
Intellectual Origins ◽  
The Status ◽  
The 1960S ◽  
Advance Knowledge ◽  
The Revolution

Politics and the life sciences—also referred to as biopolitics—is a field of study that seeks to advance knowledge of politics and promote better policymaking through multidisciplinary analysis that draws on the life sciences. While the intellectual origins of the field may be traced at least into the 1960s, a broadly organized movement appeared only with the founding of the Association for Politics and the Life Sciences (APLS) in 1980 and the establishment of its journal,Politics and the Life Sciences(PLS), in 1982. This essay—contributed by a past journal editor and association executive director—concludes a celebration of the association's thirtieth anniversary. It reviews the founding of the field and the association, as well as the contributions of the founders. It also discusses the nature of the empirical work that will advance the field, makes recommendations regarding the identity and future of the association, and assesses the status of the revolution of which the association is a part. It argues that there is progress to celebrate, but that this revolution—the last of three great scientific revolutions—is still in its early stages. The revolution is well-started, but remains unfinished.

“Wild West,” “Gangster,” and “Desperado” Feelings: The Perception of the “West” in Youth Subcultures in Hungary in the 1960s

2011 ◽  
Vol 38 (2-3) ◽  
pp. 180-198
Author(s):  
Sándor Horváth
Keyword(s):  
Identity Politics ◽  
Cultural Practice ◽  
Eastern Bloc ◽  
Moral Panics ◽  
The West ◽  
Official Discourse ◽  
Youth Cultures ◽  
The Sixties ◽  
Youth Subcultures ◽  
The 1960S

AbstractThe images of the “modern youth” and moral panics concerning the youth as a metaphor played an important part in the identity construction process throughout Cold War Europe. For Hungarian youth the West represented the land of promise and desires, albeit their knowledge of the Western other was highly limited and controlled by the socialist state. But how did the partly unknown West and its “folk devils” become the objects of desire in the East? For Western youngsters it seemed to be easier to realize their cultural preferences, however, youth cultures of the sixties were represented in the transnational discourses as manifestations of intra-generational, parent–adolescent conflicts not only in the Eastern Bloc, but also in Western democracies. The perception of the parent–child conflict became a cornerstone of the studies on the sixties, and the youth studies represented youth subcultures as “countercultures.” This paper addresses the role of the official discourse in the construction of “youth cultures” which lies at the heart of identity politics concerning youngsters. It looks at some of the youth subcultures which emerged in socialist Hungary and, in particular how “Eastern” youth perceived “the West,” and how their desires concerning the “Western cultures” were represented in the official discourse. It also seeks to show that borders created in the mind between “East” and “West” worked not only in the way that the “iron curtain” did, but it also became a cultural practice to create social identities following the patterns of Eastern and Western differentiation in the socialist countries.

Harnessing the Revolution?

2015 ◽  
Author(s):  
Robert Mickey
Keyword(s):  
Democratic Party ◽  
The Political ◽  
Deep South ◽  
Political Careers ◽  
State Institutions ◽  
Federal Intervention ◽  
The 1960S ◽  
Political Economic ◽  
Party State ◽  
The Revolution

This chapter examines how the southern authoritarian enclaves experienced different modes of democratization in light of the deathblows of federal legislation, domestic insurgencies, and National Democratic Party reform in the 1960s and early 1970s. As enclave rulers came to believe that change was inevitable, most sought to harness the revolution, striking a fine balance between resisting federal intervention without appearing too defiant, and accepting some change without appearing too quiescent. Pursuing a “harnessed revolution” meant influencing the pace of seemingly inevitable change; it served the overarching goals of protecting the political careers of enclave rulers and the interests of many of their political-economic clients. The chapter considers how prior responses to democratization pressures, factional conflict, and party–state institutions shaped modes of democratization. It shows that the growth of Republicans in the Deep South was to varying degrees both consequence and cause of rulers' responses to democratization pressures.

Conclusion

2015 ◽  
Author(s):  
Udi Greenberg
Keyword(s):  
United States ◽  
The United States ◽  
West Germany ◽  
Student Movements ◽  
Left Wing ◽  
State Institutions ◽  
Small Organizations ◽  
New Vision ◽  
The 1960S ◽  
New Generation

This chapter considers the new vision of democracy ushered in by the generation of the 1960s. Unlike the architects of the postwar order, left-wing students challenged, rather than celebrated, the legitimacy of elected institutions and party politics. Parliaments were merely stages for oligarchies, tools for self-perpetuating elites. In both West Germany and the United States, students claimed that state institutions inevitably reinforced rigid hierarchies and oppressive norms. A “true” democracy could not be built by state agencies. Rather, it would emerge from “autonomy,” from small organizations, student movements, NGOs, and, later, human rights organizations. When the frustration and anger of this new generation exploded in protest in the late 1960s, German émigrés were among its main targets. Student journals and pamphlets frequently attacked and ridiculed the leading thinkers of the older generation. Such criticism was especially ferocious in West Germany, where returning émigrés came to represent Cold War ties with an amoral and depraved United States.

“Every Brother on a Rooftop Can Quote Fanon”

2017 ◽  
Author(s):  
Sean L. Malloy
Keyword(s):  
United States ◽  
Black Americans ◽  
The United States ◽  
Malcolm X ◽  
Amiri Baraka ◽  
The Third ◽  
The 1960S ◽  
The Third World ◽  
Lorraine Hansberry ◽  
New Generation

This chapter examines the intersection of the domestic and international developments that shaped the creation of black-led movements that looked beyond the borders of the United States for support and legitimacy in the 1960s. By the mid-1960s, the notion that black Americans should seek solidarity with the Third World rather than looking to Washington for help had attracted advocates ranging from Williams to Malcolm X, Lorraine Hansberry, Amiri Baraka, Vicki Garvin, Harold Cruse, and groups such as the Revolutionary Action Movement (RAM). The successes—and failures—of these pioneering figures helped pave the way for a new generation of activists, including key figures in the birth and development of the Black Panther Party.

The Vanguard Will Be the Guerrilla Movement, 1968–1979

2019 ◽  
pp. 70-105
Author(s):  
Anna Clayfield
Keyword(s):  
Structural Change ◽  
Official Discourse ◽  
Beliefs And Values ◽  
Guerrilla Movement ◽  
Formative Years ◽  
The Revolution

This chapter explores how guerrilla motifs were still readily discernible in the official discourse of the 1970s. Scholarly studies have often overlooked this period in the Revolution’s trajectory, designating it simply as a decade of “Sovietization,” or, to use the Cuban term, increased “institutionalization.” What the evidence in this chapter reveals is that, though the Revolution underwent a profound structural change in the late 1960s and early 1970s, many of the beliefs and values which underpinned the revolutionary project in its formative years—that is, those linked to a guerrilla ethos—were still being promoted well into the Revolution’s second decade in power.

Consolidating the Revolution, 1959–1968

2019 ◽  
pp. 34-69
Author(s):  
Anna Clayfield
Keyword(s):  
Political Culture ◽  
Official Discourse ◽  
Depth Analysis ◽  
The Way ◽  
The Revolution

This chapter comprises an in-depth analysis of the revolutionary leadership’s discourse between 1959 and 1968, a year often pinpointed by external observers as heralding a move away from the guerrilla-style, empirical management of the Revolution towards a more structured, Soviet-inspired approach. The chapter also charts the way in which the leaders of the Revolution employed guerrilla rhetoric from their very first days in power, thus gradually embedding guerrilla-related motifs into the official discourse. In turn, this language helped to shape a new political culture that not only reinforced the legitimacy of the revolutionary project but also gave the impression of conferring ownership for its development onto the Cuban people.

A Quick Presentation of Evolutionary Computation

2010 ◽  
pp. 22-38
Author(s):  
Pierre Collet
Keyword(s):  
Evolutionary Computation ◽  
Random Search ◽  
Optimization Technique ◽  
Parallel Architecture ◽  
Optimization Methods ◽  
General Purpose ◽  
Old Field ◽  
Multiple Data ◽  
Intractable Problems ◽  
The 1960S

Evolutionary computation is an old field of computer science, that started in the 1960s nearly simultaneously in different parts of the world. It is an optimization technique that mimics the principles of Darwinian evolution in order to find good solutions to intractable problems faster than a random search. Artificial Evolution is only one among many stochastic optimization methods, but recently developed hardware (General Purpose Graphic Processing Units or GPGPU) gives it a tremendous edge over all the other algorithms, because its inherently parallel nature can directly benefit from the difficult to use Single Instruction Multiple Data parallel architecture of these cheap, yet very powerful cards.

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