Empowered by Ancestors

Author(s):  
Hiu Yu Cheung

By focusing on the Imperial Temple, this book explores the making of ancestral ritual norms by looking into the ritual debates in the imperial courts of Song China (960–1279). It argues that court ritual debates empowered the Song scholar-officials (shidafu士大夫‎) with the cultural authority to confront the state and reshape society. In particular, the two discourses of filial piety and political merits played crucial role in Song court ritual debates over the Imperial Temple. Both discourses had a tremendous influence on the ancestral practices of later societies. In addition, this book offers a new perspective to examine the intellectual dimension of Song factionalism, in which the ritual interests of Song scholar-officials were more associated with their scholarly backgrounds than their political stances or affiliations. In the Song ritual discourses of the Imperial Temple, scholar-officials rendered a separate intellectual identity that transcended the boundaries of not only factional politics but also the strictly defined “schools” (xuepai學派‎) of Song scholarship. In terms of intellectual identity, Song scholar-officials are more eclectic than historians have previously thought, if ritual interest is taken into consideration. From this perspective, the book examines Song scholars’ ritual discussions on the Imperial Temple, especially those scholars who have been conventionally categorized with the New Learning (xinxue新學‎) school and the Learning of the Way (Daoxue 道學‎) fellowship.

2020 ◽  
Vol 2019 (4) ◽  
pp. 119-149
Author(s):  
Sun Xiangcheng

AbstractOn the level of existential structure, “Shengsheng Buxi” unfolds an existential structure different from Heidegger’s “being-in-the-world”. This paper calls it “being-between-the-generations”. Through this existential structure, it reveals many aspects which Heidegger ignored in his existential analysis. The existence of “I” between generations is, first of all, a conjunction of generations, “this body” has its own origin. Its original facing the Other is to love his/her parents, and showing the structure of “being-together-with-the-generations” in filial piety; family implements the existence of “inheritance”, thus gaining its ontological status in this structure. The state of mood in generations shows the “Enjoyment-at-home” of this-body; at the same time, being-between-the-generations also makes “learning” and “teaching” indispensable and essential moments in the existential structure, and makes the “Project” of “trans-generations” possible. The “historicity” formed by “generations” has an impact on this. Ultimately, in the memorial ceremony of “death of parents and ancestors”, it builds the structure of “being-together-with-the-generations” within a family, and maintains the dimension of transcendence, in the way of filial piety, whose nature is revealed in The Analects as “Tribute to the death of parents and keeping memory of ancestors” (慎終追遠).


2017 ◽  
Vol 24 (1) ◽  
pp. 22-45
Author(s):  
Akihiko Shimizu

This essay explores the discourse of law that constitutes the controversial apprehension of Cicero's issuing of the ultimate decree of the Senate (senatus consultum ultimum) in Catiline. The play juxtaposes the struggle of Cicero, whose moral character and legitimacy are at stake in regards to the extra-legal uses of espionage, with the supposedly mischievous Catilinarians who appear to observe legal procedures more carefully throughout their plot. To mitigate this ambivalence, the play defends Cicero's actions by depicting the way in which Cicero establishes the rhetoric of public counsel to convince the citizens of his legitimacy in his unprecedented dealing with Catiline. To understand the contemporaneousness of Catiline, I will explore the way the play integrates the early modern discourses of counsel and the legal maxim of ‘better to suffer an inconvenience than mischief,’ suggesting Jonson's subtle sensibility towards King James's legal reformation which aimed to establish and deploy monarchical authority in the state of emergency (such as the Gunpowder Plot of 1605). The play's climactic trial scene highlights the display of the collected evidence, such as hand-written letters and the testimonies obtained through Cicero's spies, the Allbroges, as proof of Catiline's mischievous character. I argue that the tactical negotiating skills of the virtuous and vicious characters rely heavily on the effective use of rhetoric exemplified by both the political discourse of classical Rome and the legal discourse of Tudor and Jacobean England.


Jurnal Akta ◽  
2017 ◽  
Vol 4 (3) ◽  
pp. 463
Author(s):  
Muslim Ansori ◽  
Akhmad Khisni

With the enactment of the Education System Act no 20 of 2003 (better known as the Sisdiknas Act), the State has determined that educational institutions should have a legal umbrella in the form of a legal entity, or better known as the Legal Entity Education. As a non-profit organization, the Foundation is the right legal entity that becomes a place for educational institutions, especially private schools. Therefore, of course, Notary has a very crucial role in making notary deed in the form of establishment and deed of change, such as example how in making the right basic budget and not multi interpresatasi for stake holders in the foundation. Therefore, the role of function and authority of the organ of the foundation must be clearly stated in the articles of association, so as not to cause a dispute in the future.KEYWORDS: Notaries, Foundation, Organ Foundation,


Author(s):  
Henk W. de Regt

This chapter introduces the theme of the book: scientific understanding. Science is arguably the most successful product of the human desire for understanding. Reflection on the nature of scientific understanding is an important and exciting project for philosophers of science, as well as for scientists and interested laypeople. As a first illustration of this, the chapter sketches an episode from the history of science in which discussions about understanding played a crucial role: the genesis of quantum mechanics in the 1920s, and the heated debates about the intelligibility of this theory and the related question of whether it can provide understanding. This case shows that standards of intelligibility of scientists can vary strongly. Furthermore, the chapter outlines and defends the way in which this study approaches its subject, differing essentially from mainstream philosophical discussions of explanatory understanding. It concludes with an overview of the contents of the book.


Author(s):  
Alex J. Bellamy

This chapter demonstrates that the downwards pressure that state consolidation placed on mass violence was amplified by the type of state that emerged. Across East Asia, governments came to define themselves as “developmental” or “trading” states whose principal purpose was to grow the national economy and thereby improve the economic wellbeing of their citizens. Governments with different ideologies came to embrace economic growth and growing the prosperity of their populations as the principal function of the state and its core source of legitimacy. Despite some significant glitches along the way the adoption of the developmental trading state model has proven successful. Not only have East Asian governments succeeded in lifting hundreds of millions of people out of poverty, the practices and policy orientations dictated by this model helped shift governments and societies away from belligerent practices towards postures that prioritized peace and stability. This reinforced the trend towards greater peacefulness.


Author(s):  
Nancy M. Wingfield

This chapter explores a variety of issues central to the turn-of-the-century Austrian panic over trafficking. They include anti-Semitism, Jews as protagonists and victims, and mass migration in an urbanizing world, as well as why particular Austrian cities were associated with the trade in women. The chapter analyzes the government’s domestic and international efforts to combat trafficking, as well as the role bourgeois reform organizations played. It explores the relationship between the trafficker and the trafficked, arguing that these women and girls were not simply victims, but sometimes willing participants, or something in between, in order to sketch a more nuanced picture of turn-of-the-century “white slaving.” The term “trafficker” is employed to reflect the way sources (the state, journalists, reform groups) viewed the issue, not because it can be proved that the problem was as widespread as they claimed.


2021 ◽  
Vol 14 (1) ◽  
pp. 171-183
Author(s):  
Brandon James O'Neil
Keyword(s):  

2005 ◽  
Vol 38 (1) ◽  
pp. 153-174 ◽  
Author(s):  
William Moul

Abstract. The usual quantitative study of inter-state war and peace tallies observations on hundreds, sometimes thousands, of dyads or pairs of states. These observations miss elementary features of inter-state relations that should be examined when testing Realist explanations of war and peace. The way in which three prominent studies (Bremer, 1992; Bueno de Mesquita, 1981; 1985) chose to count the Seven Weeks War dramatically reveals the theoretical difficulties when tallying dyads. Re-analyses of these studies demonstrate the sensitivity of the results to particulars of 1866 Germany and, more importantly, illustrate the merits of analyzing the dispute rather than the state dyad or the state-dyad year.Résumé. L'étude quantitative des périodes de guerre et de paix entre États comptabilise des observations relatives à des centaines, parfois des milliers de dyades ou paires d'États. Ces observations ne prennent pas en compte certaines caractéristiques élémentaires des relations entre États qui devraient pourtant être examinées lorsque l'on teste les théories réalistes expliquant guerre et paix. La manière dont trois études reconnues (Bremer, 1992; Bueno de Mesquita, 1981; 1985) ont choisi de comptabiliser la guerre des Sept Semaines révèle de manière éclatante les difficultés théoriques dans la comptabilisation des dyades d'états. De nouvelles analyses de ces études ont démontré la sensibilité des résultats aux caractéristiques de l'Allemagne de 1866, mais soulignent surtout les mérites de l'analyse des disputes par rapport à l'analyse des dyades d'États ou des dyades d'États annuelles.


Religions ◽  
2021 ◽  
Vol 12 (2) ◽  
pp. 104
Author(s):  
Eliana Alemán ◽  
José Pérez-Agote

This work aims to show that the sacrificial status of the victims of acts of terrorism, such as the 2004 Madrid train bombings (“11-M”) and ETA (Basque Homeland and Liberty) attacks in Spain, is determined by how it is interpreted by the communities affected and the manner in which it is ritually elaborated a posteriori by society and institutionalised by the state. We also explore the way in which the sacralisation of the victim is used in socially and politically divided societies to establish the limits of the pure and the impure in defining the “Us”, which is a subject of dispute. To demonstrate this, we first describe two traumatic events of particular social and political significance (the case of Miguel Ángel Blanco and the 2004 Madrid train bombings). Secondly, we analyse different manifestations of the institutional discourse regarding victims in Spain, examining their representation in legislation, in public demonstrations by associations of victims of terrorism and in commemorative “performances” staged in Spain. We conclude that in societies such as Spain’s, where there exists a polarisation of the definition of the “Us”, the success of cultural and institutional performances oriented towards reparation of the terrorist trauma is precarious. Consequently, the validity of the post-sacrificial narrative centring on the sacred value of human life is ephemeral and thus fails to displace sacrificial narratives in which particularist definitions of the sacred Us predominate.


Sign in / Sign up

Export Citation Format

Share Document